Ryan Rodrick Beiler

Many Christians who support Israel out of a fundamentalist Zionism forget that they have Palestinian brothers and sisters in Christ who suffer under the occupation. Collective punishments through fences, walls, checkpoints, and curfews fail to distinguish between the violent and the nonviolent. Israeli soldiers often do no better, as civilian casualties mount in their war on terror.

"We are all traumatized," said Elias Mishrawi, a Christian Palestinian businessman and political activist from Beit Sahour. "We no more know what is normal life.... Not only do I not see a light at the end of the tunnel. I don't see a tunnel."

While such despair is prevalent among Palestinians, following are the stories of three Palestinian Christians living and working in hope of peace while confronting the violence of occupation.

On April 4, 2002, Rev. Mitri Raheb was detained by Israeli soldiers as they ransacked the compound of Christmas Lutheran Church in Bethlehem, smashing windows, computers, and artwork. That attack, and the curfews that followed, have set back, but not squelched, a vision rooted in nonviolence and "contextual theology."

After a seminary education in Germany gave him answers to questions his people weren't asking, Raheb asked himself: What is good news for people who hear bad news every day?

On the day the North American Free Trade Agreement took effect, the Zapatista movement began—a rebellion, they said, against the forces of globalization on behalf of the rights of indigenous Mexicans.

As movements against the harmful effects of globalization are gaining strength in the United States, activists are increasingly outraged at some police behavior employed to control them.

The movement against land mines has achieved moderate success since the mine ban treaty became international law in March 1999.

Despite presidential apologies and lip service to human rights, the Clinton administration continues to offer aid to the Guatemalan and Colombian militaries...