Debt, multitudes think, is bad. It could be good, by helping more people manage the energy of money. The Lord’s Prayer helps the confusion along: some pray to be forgiven debts, others to be forgiven trespasses. Good debt does not trespass. Bad debt is most often done by banks, and trespasses inside people, insidiously, and shames them. Religious institutions help the shame along by mispraying the Lord’s Prayer.
Debt might be good. In his book on Debt: The First 5000 years, David Graeber opens with a story. The story is paradigmatic. A woman tells a man the story about a person who is “under water.” “But, shouldn’t she have to pay her debt?” Should. Have. Pay. Debt. Those four words go together. They mispray the Lord’s prayer. Instead we might pray, “forgive the banks their trespasses into our souls first and then our pocketbooks.”
The question is, are we listening? For God, who hears the prayers of God's people, is calling us to listen as well. God's justice is a collective project.
But when we listen, we hear stories of oppression, corruption, and injustice, in the face of honesty and hard work. But listening is not enough. When we listen, God calls us from the quiet of prayer to be a healing presence in the world.
"She looks well to the ways of her household, and does not eat the bread of idleness." - Proverbs 31:27
Stephen Colbert does the second best interview in recent memory with economist, passionate advocate for consumer protection, and veteran Sunday school teacher Elizabeth Warren. Second best, that is, to Sojourners' interview with her for our April magazine cover story.
The Southern Poverty Law Center has issued a frightening report on the explosive growth of extremist organizations on the radical right. It is hard to know how to account for this phenomenon.
Yesterday's Supreme Court ruling on campaign finance law will give a huge boost to the special interests that already exercise a stranglehold on our political system, allowing them to tighten their grip and fu