xenophobia
'If you see something, say something" outside an airport, Katherine Welles/ Shutterstock.com
We clearly live in a world that is filled with risks and dangers, and because the increased availability of modern technology allows for harm to occur at unprecedented rates and levels, one can argue that we live in one of the most treacherous eras of human history. However, while the need for protection from harm is both natural and commendable, we are forced to consider whether protection itself can eventually become harmful, unnatural, and even condemnable. In other words, with such extensive resources invested in the pursuit of safety and security, one is forced to consider: What are the consequences of such “protection?" And what happens when so much time and effort is dedicated toward protecting ourselves from our neighbors that we eventually lose sight of who are neighbors actually are? At what point does the heightened priority of protection lead to the increased inevitability of isolation and ignorance? And finally, in our efforts to build impenetrable walls of protection (often in the name of freedom), do we not eventually incarcerate ourselves from the rest of the world and thus limit what it actually means to live free?
I just returned from a very moving convocation at the Claremont School of Theology where I am on the faculty. We were celebrating the historic founding of a new interreligious theological university that brings together institutions representing the three Abrahamic faiths, along with our newest partner, the Jains. The Jains are an eastern religion founded in India over 2,500 years ago who are perhaps best known for their deep commitment to the concept of no-harm or ahimsa.
While each partner institution will continue to train religious leaders in their own traditions, the Claremont Lincoln University will be a space where future religious leaders and scholars can learn from each other and collaboratively seek solutions to major global issues that no one single religion can solve alone. The CLU's founding vision of desegregating religion was reflected in the extraordinary religious diversity present at the convocation held in a standing room-only auditorium. I sat next to a Jewish cantor and a Muslim woman who had tears flowing down her face as we listened to the prayers offered in all four religions along with a reflection from a Humanist speaker.
In light of an unsuccessful campaign to become the president of my middle school as an eighth grader, I have no plans on entering politics and running for political office.
I know that there are many of you that are engaging, debating, learning, and wrestling with the issue known to most as immigration reform or known to others as, "What the Arizona?" And these debates and discussion will continue with more and more incidents like
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I have heard that the Chinese symbol for crisis means both danger and opportunity. The political and economic crisis in Zimbabwe and the crisis brought by xenophobic violence in South Africa present both danger and opportunity.
For many citizens from both countries, the crisis has become an opportunity to express their values of compassion and generosity. In the past week, there has been an outpouring of aid from many local citizens in the form of provision of [...]