The history of America is the story of the great struggle between the dream of equality and the nightmare of how equality is defined. All men are created equal, but not poor men, or men of color, or women. Send me the “wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me” … but not if they are Irish, French, German, Chinese, Japanese, Mexican, or Muslim.
The call of the prophet is to call one’s nation to repentance, to courageously expose the hypocrisies and contradictions between dreams and reality. America has to be awoken from the stupor of false dreams.
Since the election of President Donald Trump, many Christians are asking: How could so many Christ-followers agree with actions that are so decisively un-Christlike? Many Christians are struggling to understand how two things that are diametrically opposed to one another — Trump’s policies versus following the gospel of Christ — can be possibly reconciled.
The reporter asked President Trump about the rise of anti-Semitism in America. His answer — or seeming lack of one — angered many prominent Jewish Americans.
“Donald Trump’s inability to simply condemn antisemitism boggles the mind,” said Stosh Cotler, CEO of Bend the Arc Jewish Action.
On Feb. 8, Guadalupe Garcia de Rayos went to Mass and said a prayer before voluntarily going to her biannual appointment at the immigration office in Phoenix.
Guadalupe knew that, because of President Trump’s executive order on immigration enforcement, she was now considered a high priority for deportation and could be sent back to Mexico, leaving her two teenage children, both of them U.S. citizens.
Washington National Cathedral was founded in 1907 and envisioned as a “Westminster Abbey for America,” which, in part, is why it finds itself at the center of controversy about its role in President-elect Donald J. Trump’s impending inauguration.
For more than a century, the cathedral has tried to stand in two worlds at once, attempting to be both a practicing Christian church and a gathering place for American civic expression. As the cathedral’s former dean, I believe that fidelity to the former role now requires rejecting the latter.
Let us not forget the impact that D.W. Griffith’s The Birth of a Nation had on America when it was released in 1915. An adaptation of the novel The Clansman: A Historical Romance of the Ku Klux Klan, there’s little doubt in my mind that the film’s racist depictions of African Americans and affirming depictions of Klansmen formed and hardened the discriminatory beliefs of many white people in the U.S., making them further believe that black people were undeserving of fairness, respect, and freedom. The Birth of a Nation is a prime example of why we need new stories, told from the perspective of identities that are generally ignored and denigrated.
Though Jews remain the most frequent victims in America of hate crimes based on religion, the number of incidents against Muslims surged in 2015, according to newly released data from the FBI.
Hate crimes against Muslims spiked 67 percent from 2014 to 2015. That represents 257 anti-Muslim incidents.
Robert McCaw, government affairs director at the Council on American-Islamic Relations, said the jump in anti-Muslim incidents continues to rise and even accelerated after the Nov. 8 election.
Halloween has passed and people are still scared out of their minds. The ghoulish costumes, haunted houses, and spirits, just don’t compare to the future of this country set to unfold over the next few days. Separatism, sexual assault, and scandal have set the stage. The anxiety of what is to come is chilling. I see it everywhere.
A population exchange with Turkey after World War I brought in over a million ethnic Greeks as refugees. When the new migration crisis began last year, there was empathy for the new arrivals, with many Greeks recalling what their grandparents went through.
But even given that proud history, academics and volunteers fear that the warm welcome of the last year could wear thin, when the refugees start to integrate in a nation that has long resisted a multifaith identity.
Amazigh was one of 125 queer Muslim activists and allies who came together for The Inner Circle’s seven-day Annual International Retreat, from Oct. 14 to Oct. 21, in South Africa. The gathering focused on “building a movement towards an all-inclusive and compassion-centered Islam,” a mammoth task for attendees like Amazigh who live in countries where homosexuality and transgender expression are often taboo and criminalized.
Currently, only 13 of the 54 member states offer liberal access (visa free or visa on arrival) to all Africans. African Development Bank recently released a report aimed at highlighting the economic benefits of visa ppenness by citing examples of Seychelles (a country that has been an early reformer in relaxing visa requirements to boost its tourism sector), and Mauritius and Rwanda (both of which saw an increase in African business and leisure travelers and consequently, an increase in economic activity).
While the positives are plenty, there’s also a lot that the AU could learn from the EU.
Describing the uncertainty and fears that have followed the Brexit vote, religious leaders said people should not become mistrustful of "the other."
"The campaign run by one of the loudest proponents of leaving, the U.K. Independence Party, flirted with xenophobia, nativism and what some of its critics considered racism. But the official, more mainstream Leave campaign also invoked immigration as an issue, and its slogan, “Take control,” resonated with voters who feel that the government is failing to regulate the inflow of people from Europe and beyond."
In a three-page letter, U.S. Rep. Filemon Vela blasted Donald Trump as a “racist” and told him “you can take your border wall and shove it up your ass,” reports Chron.
Vela, a Democrat from the border town of Brownsville, Texas, opened the letter diplomatically, admitting that he agrees with Trump that the government has failed veterans, that Mexican drug cartel violence requires a more serious response, and that felons who are undocumented ought to be deported.
The nation’s largest Muslim civil rights and advocacy organization has been earnestly educating Americans for years about Islam while denouncing the growing tide of anti-Muslim bigotry.
But it’s always an uphill battle, so this week the Council on American-Islamic Relations decided to try a little humor instead. The result is the introduction of a spoof medication called “Islamophobin” that seems sure to get more notice than CAIR’s usual campaigns.
The Roman Catholic bishop of Brooklyn, one of the largest and most diverse dioceses in the U.S., is defending immigrants in a powerful essay that — without mentioning names — seems to take direct aim at Donald Trump and his supporters by ripping the “racist and xenophobic tendencies” in society and arguing that immigration in fact helps the economy.
“I think it’s unfortunate that a lot of Asian Americans don’t know who Vincent Chin is,” one of the respondents says. Make that even more Americans, of every heritage.
Pope Francis is calling on Catholics to play a part in the “rebirth” of a united Europe that opens its doors to refugees.
The Argentine pontiff, who has been critical of European countries’ handling of the migrant crisis, made the comments as he picked up the prestigious Charlemagne Prize. The award, named after the founder of the medieval Holy Roman Empire, is given for work done in the service of European integration.
The 2016 Republican presidential campaign boils with anti-immigrant rhetoric but candidates’ harsh proposals don’t resonate with most Americans, particularly religious believers and young adults.
A new analysis by the Public Religion Research Institute, released March 29 finds that many reject harsh proposals such as building a wall along the U.S.-Mexico border and deporting millions of undocumented immigrants, said Dan Cox, director of research for PRRI.
There’s a name for xenophobic-motivated politics: nativism. Oxford Dictionaries defines nativism as: 1)The policy of protecting the interests of native-born or established inhabitants against those of immigrants, and 2) A return to or emphasis on traditional or local customs, in opposition to outside influences.