xenophobia

Life in 'The Jungle:' A Photo Essay

All photos by Sean Hawkey/WCC

The Jungle is an informal camp for refugees in Calais, France. It currently houses nearly 7,000 people who live under tarpaulins and in tents. They are fleeing war-torn areas, economic collapse, and climate change in countries like Syria, Iraq, Afghanistan, Palestine, Sudan, and Ethiopia. There is no drainage in the camp, so when it rains it is a mudbath, there are a few toilets and standpipes.

The journey to The Jungle camp has been dangerous and exhausting for most of them, and new arrivals have often worn out their shoes walking across Europe, some have lost so much weight they need a new size of clothing when they arrive. People arrive traumatized and afraid.

Encountering God Along the Journey

In this season of preparing for Christmas, there is a growing number of unaccompanied children arriving on the U.S. southwestern border. The numbers have been increasing in the last few months, enough to move government offices to prepare for their coming. National security continues to be the most important governmental concern, but even then, laws require that migrant children detained by our government be fed and sheltered until they can be released to a legal sponsor. It leads me to wonder: If governmental offices are preparing to receive these unaccompanied children, then what are we Christians doing to prepare to receive them?

Every Christmas as the story of the birth of Jesus our Lord is read in congregations and in homes there are always the laments about how sad and even cruel it was that there was no place for Mary and Joseph and the baby Jesus. Where was the loving and caring welcome for them? We cannot change the most unwelcome reception the Christ Child received at his birth, but we can learn from it.

Rally Outside New Trump Hotel in D.C. Denounces ‘The Donald’ and Racism

Image via Ryan Hammill/Sojourners.

Speakers at the rally included representatives of the Islamic and Christian communities, the National Organization for Women, Code Pink, and Ghada Mukhdad, a Syrian refugee and member of the Syrian Civil Coalition which, according to their website, is a “lobby of Syrian civil society organizations, activists, and initiatives” that seeks to address “the increasing gap between the needs and priorities of the Syrian society on one hand and those making decisions concerning Syria.” 

A Politics Beyond Fear

Moral Mondays March in Raleigh, N.C. on Feb. 8, 2014

Moral Mondays March in Raleigh, N.C. on Feb. 8, 2014. EPG_EuroPhotoGraphics / Shutterstock.com

Since the Republican presidential front-runner announced after San Bernardino that he would close America’s borders to Muslims, a debate has ensued about what “radicalization” means and how far we as a nation are willing to go to protect ourselves from it. So-called liberals (and even some in the Republican party’s mainstream) have said, “Not all Muslims have been radicalized.” To this Donald Trump retorts, “Until we know which ones have been, let’s keep them all out.” The unquestioned consensus in America’s public square is that we can only be safe by figuring out who the un-American terrorists are and getting rid of them.

But where we're from in North Carolina, we should not be so naïve. We have a disproportionate share of homegrown terrorists.

Holy Refugees

Syrian refugee family in Croatia, Sept. 17.

Syrian refugee family in Croatia, Sept. 17. Photoman29 / Shutterstock.com

If Donald Trump had been Pharaoh of Egypt, the Holy Family never would have escaped from Herod’s persecution. Jews would have been prohibited from entering the country. Christmas features the story of a family from the Middle East leaving a homeland in fear and seeking refuge is a foreign land, just as millions do today.

If you visit Egypt and its ancient Coptic Church, you’ll see images of the Holy Family everywhere: Joseph, Mary — always on a donkey — and the infant Jesus. They are moving, wandering. You’ll find pictures of them passing by the pyramids. Egyptian Christians treasure this story for theirs is the land that offered welcome and hospitality to the Son of God when he was a refugee.

WATCH: How to Overcome Hateful Rhetoric

Image via Heather Wilson

America stands at one side of a bridge right now as a white majority nation — on the other side, a country comprising a majority of minorities. This change is inevitable, but how our nation responds to it is currently unclear. 

Are we headed for more conflict as too many in the shrinking white population try desperately to cling to the past? Or can we cross this bridge to a new America where we begin to see the "beloved community" that Dr. King envisioned?

On Jan. 19, the day after our country commemorates Dr. Martin Luther King Jr. Day, my new book, America's Original Sin: Racism, White Privilege, and the Bridge to a New America, will be released. As members of our Sojourners community and readers of my weekly column, I wanted you to be among the first to watch this preview.
 

Survey Says Americans More Pessimistic Than Ever. But Here's Why There's Hope.

Image via  / Shutterstock.com

Even though the Great Recession officially ended in 2009, 72 percent of Americans believe that the U.S. is still in recession, a figure unchanged from 2014. While that figure has remained steady, this year has seen a dramatic spike of discontent regarding economic inequality. Over the past four years, only slight majorities (53 to 55 percent) have agreed that “One of the big problems in this country is that we don’t give everyone an equal chance in life.” But in 2015, 65 percent of Americans agreed.

And Republicans and Democrats overwhelmingly agree, at least on this: The federal government is looking out for the rich. The American Dream, seemingly in question since the Great Recession, is now only an idle daydream for most.

And as Americans give up on the American Dream, they grow more suspicious of immigrants. In 2012, 57 percent of Americans believed that immigrants strengthened the U.S. That number has now, dangerously, fallen below a majority, to 46 percent. And it has gotten personal — more people report being bothered when they encounter non-English speakers.

COMMENTARY: Anti-Muslim Bigotry Taints Florida Ban on Foreign Laws

Florida Gov. Rick Scott signed into law a measure known as a “foreign law ban.” Photo: Meredyth Hope Hall, courtesy Rick Scott.

This week, Florida Gov. Rick Scott signed into law a measure widely touted as a “foreign law ban.” But proponents of such bans should not be too quick to claim victory.

The version of the ban that Scott signed merely mirrors decades-old legal principles that Florida courts have used to resolve international disputes — namely, that they will not apply foreign law if it “contravenes the strong public policy of this state or if the law is unjust or unreasonable.”

This is a far cry from foreign law bans in states such as Kansas and Arizona, which demand their courts to reject foreign laws or judgments if they come from a country that does not protect rights in the identical way we do.

A Lenten Commitment to Homeland Insecurity

Katherine Welles/ Shutterstock.com

'If you see something, say something" outside an airport, Katherine Welles/ Shutterstock.com

We clearly live in a world that is filled with risks and dangers, and because the increased availability of modern technology allows for harm to occur at unprecedented rates and levels, one can argue that we live in one of the most treacherous eras of human history. However, while the need for protection from harm is both natural and commendable, we are forced to consider whether protection itself can eventually become harmful, unnatural, and even condemnable. In other words, with such extensive resources invested in the pursuit of safety and security, one is forced to consider: What are the consequences of such “protection?" And what happens when so much time and effort is dedicated toward protecting ourselves from our neighbors that we eventually lose sight of who are neighbors actually are? At what point does the heightened priority of protection lead to the increased inevitability of isolation and ignorance? And finally, in our efforts to build impenetrable walls of protection (often in the name of freedom), do we not eventually incarcerate ourselves from the rest of the world and thus limit what it actually means to live free?

Commemorating 9/11 by Desegregating Theological Education

I just returned from a very moving convocation at the Claremont School of Theology where I am on the faculty. We were celebrating the historic founding of a new interreligious theological university that brings together institutions representing the three Abrahamic faiths, along with our newest partner, the Jains. The Jains are an eastern religion founded in India over 2,500 years ago who are perhaps best known for their deep commitment to the concept of no-harm or ahimsa.

While each partner institution will continue to train religious leaders in their own traditions, the Claremont Lincoln University will be a space where future religious leaders and scholars can learn from each other and collaboratively seek solutions to major global issues that no one single religion can solve alone. The CLU's founding vision of desegregating religion was reflected in the extraordinary religious diversity present at the convocation held in a standing room-only auditorium. I sat next to a Jewish cantor and a Muslim woman who had tears flowing down her face as we listened to the prayers offered in all four religions along with a reflection from a Humanist speaker.

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