Women and Girls

Creative Commons image by Catholic Church England

Archbishop of Canterbury Justin Welby visits with members of his congregation. Creative Commons image by Catholic Church England

CANTERBURY, England — Women’s rights activists greeted with delight signs the Church of England is poised to relent and allow women to be consecrated as bishops.

Archbishop of Canterbury Justin Welby will preside over a historic General Synod meeting at the University of York when a make-or-break vote on the subject is expected July 14.

“I think we’re there at long last,” American-born Christina Rees, one of the church’s leading women’s rights campaigners, said in an interview Thursday.

Doris Bartel 7-07-2014

WHEN I FIRST arrived in a western district of Georgia, on the shores of the Black Sea, in 2004, I met a group of young people walking along the muddy dirt road to school. They were walking slowly, linking arms and talking and laughing together. Like teenagers anywhere, the young people were happy to talk about their own lives: tensions with parents, boredom at school, friends, and anticipation of the future.

The girls that I spoke with also mentioned their fears of being abducted for marriage.

Surprisingly, in this modern era, the abduction of girls for marriage was still considered common and acceptable. In rural Georgia, if a young man fancied a young woman, he arranged with his friends to have her abducted as she walked home from school. If she was held overnight away from her home (and often raped), her chaste reputation was lost, and she had no choice but to leave school, marry him, and move in with his family. Honor demanded it.

In rural Georgian high schools, rumors flew about who was about to be kidnapped, or who was thinking of kidnapping someone. Boys thought it was romantic and a test of bravery and manhood. Almost all the boys we spoke with said they would help a friend abduct a girl if requested, and many said they felt pressured by their friends to abduct girls. It was seen as a way of proving yourself a man, a true Georgian man.

Most girls were afraid of being abducted, but some girls I spoke with had mixed feelings, wondering if they could manage to elope with their boyfriends using a traditional kidnapping story as the cover to overcome their parents’ disapproval.

7-03-2014
Co-sponsored by the Christian nonprofits Sojourners and IMA World Health, the survey also found that pastors were more likely to believe domestic violence was an issue in their community (72%) than an issue in their church (25%).
7-03-2014
Pastors, considering themselves not equipped to respond, often fail to address domestic and sexual violence appropriately, according to a June 19 IMA World Health report. Seventy-five percent of Protestant pastors underestimate the amount of violence occurring in their communities and rarely speak out about the issue, according to a LifeWay survey, but 80 percent said they would take action if they had the resources.
7-03-2014
The good news is that this is a fictional scenario. Most pastors these days are at least a bit wiser both theologically and practically in how they deal with someone facing domestic violence. That’s one result from a groundbreaking survey released last week by Sojourners, a national Christian social justice organization.
7-03-2014
On a brighter side, 80% of faith leaders state that they would take the right steps in trying to reduce the violence if they were given the right training and resources to properly serve their congregations. “This is a conversation the church needs to be having but isn’t,” said Jim Wallis, president and founder of faith and social justice advocacy group Sojourners. “We cannot remain silent when our sisters and brothers live under the threat of violence in their homes and communities.”
7-03-2014
Those are among the findings of a new telephone survey of 1,000 senior pastors of Protestant churches from LifeWay Research. The survey was co-sponsored by two Christian nonprofits: Washington, D.C.-based Sojourners and Maryland-based IMA World Health.
7-03-2014
Here is a Huffington Post story about our domestic violence research released at the Sojourners Summit. You can find the LifeWay release here or, if you are a good Charismatic, you've already read it at Charisma!
7-02-2014
The research co-sponsored by the seat of Sojourners, a national Christian organization in Washington, DC, points out that 29% of pastors do not address the issue, believe that domestic violence is not a problem concerning the church.
The nine Supreme Court justices, public domain

The nine Supreme Court justices, public domain

Five things to know about one of the most anticipated Supreme Court decisions of the year:

1. Corporations can’t pray, but they do have religious rights.

Hobby Lobby isn’t a person. It’s a chain of crafts stores owned by a religious family. And though the evangelical Green family objects to parts of the Affordable Care Act’s emergency contraception mandate, it’s not the Greens but the company that writes the check for employees’ health insurance. The first question the justices had to answer was this: Does Hobby Lobby have religious rights? To many Americans, this sounds a little nutty. Does a craft store believe in God?

A majority of the justices held that a closely held company such as Hobby Lobby does have religious rights. The court didn’t apply those rights, however, to publicly held corporations, where owners’ religious beliefs would be hard to discern.

But well before the justices had delivered their verdict on this question, many legal scholars said they wouldn’t be surprised were they to affirm the company’s religious rights. American corporations do have some of the rights and responsibilities we usually associate with people. And in the 2010Citizens United campaign finance case, the justices overturned bans on corporate political spending as a violation of freedom of speech — corporations’ free speech.

Supreme Court Building, Orhan Cam / Shutterstock.com

Supreme Court Building, Orhan Cam / Shutterstock.com

The Supreme Court on Monday sided with the evangelical owners of Hobby Lobby Stores Inc., ruling 5-4 that the arts-and-crafts chain does not have to offer insurance for types of birth control that conflict with company owners’ religious beliefs.

Beyond the specifics of the Hobby Lobby case before them, the justices broke new legal ground by affirming that corporations, not just individual Americans or religious non-profits, may claim religious rights.

Does Monday’s decision mean, however, that the religious beliefs of business owners stand paramount? That they are more important than a female employee’s right to choose from the full array of birth control methods she is promised under the Affordable Care Act? Or that a business owner may invoke his religious rights to deny service to a gay couple?

Not necessarily, legal experts say.

 
Jon Huckins 6-25-2014
Father with two daughters, Dubova / Shutterstock.com

Father with two daughters, Dubova / Shutterstock.com

I have two daughters.

They are little spark plugs of utter joy and complete chaos. They make me laugh. They make me cry. They remind me to view the world through childlike wonder. They remind me that I am not what I do, but who I am. They teach me what selfless love actually looks like … every day … day after day … early morning after early morning … nasty crap diaper after nasty crap diaper. They make me realize how much I have to learn about parenting and our place in the world.

Most every night from the moment they were born, I have quietly held them in my arms or rested my hand on their backs while they sleep and prayed for them.

I pray for their continued breath. I pray for their development as little, unique human beings. I pray the Spirit of God to fill them and empower them. I pray the Lord’s Prayer over them. I pray for them to be protected from evil. I pray for them to love those who aren’t often loved. I pray for them to live confidently into who they have been created to be, free from the pressure of imposed reputation and expectation.

I pray for their past, present and future.

In learning to love these little girls, I began to ask more and more questions about the place of women in the world, in the church, and in everyday life.

Phil Haslanger 6-25-2014

I thought at first that it was a fictional scene, conflating in one example some of the problems those of us in Christianity face when confronted with issues of domestic violence. The scene was set up as a call to rethink how we articulate our theology in areas like sacrifice and forgiveness and commitment and gender roles.

Here’s what I wrote in The Capital Times in Madison, Wis., that was posted on Sunday:

“A woman has been suffering physical abuse at the hands of her husband. She finally summons up the courage to talk to her pastor about it.

“His advice: First, you need to recognize that your suffering is like Jesus’ suffering. Next, you need to forgive like Jesus forgave. Then remember that you made a commitment to marry this man for life. He is the head of your family, so you need to make sure you are doing what he wants so as not to trigger his anger.

“And then an offer: Let me meet with the two of you and help you patch up your marriage.”

I described it as a fictional scenario. And then I heard this from a friend: “that was the response from my minster regarding my first husband 30 years ago ...”

I’d like to think that many pastors these days are a least a bit wiser both theologically and practically in how they deal with someone facing domestic violence. That’s reflected in a groundbreaking survey released last week by Sojourners at The Summit: World Change Through Faith & Justice.

Morf Morford 6-24-2014
 Zoo animals, Sviatlana St / Shutterstock.com

Zoo animals, Sviatlana St / Shutterstock.com

One time I took a group of people in the drug rehab program to the local zoo. Most of our group had been to prison – some for years. Most were felons. Most of the women had been prostitutes as well as addicts. Most of them had been homeless, had lengthy criminal records and had, as a group, used virtually every drug — heroin, meth, crack cocaine — and had used every deception, scam, or theft to acquire their drugs. In short, they had been desperate in ways and to a degree most of us could never imagine. If you think a hungry man will commit extreme acts for food to keep from starving, an addict will commit acts a hundred times more extreme. There are few acts an addict will not do.

And yet, few of these former addicts had ever been to a zoo.

One of these people, a woman in her mid-40s, couldn’t contain her excitement as we walked into sight of the resident animals. She shrieked and ran from exhibit to exhibit — until she saw the elephants. We happened to catch the trainer as he was giving a little question-and-answer time. This woman had endless, little kid-type questions about how elephants ate, slept, how they lived, and where they came from.

Kristen Moulton 6-24-2014

Kate Kelly, a founder of Ordain Women, was excommunicated by the Mormon Church. Creative Commons image: Katrina Barker Anderson

Women’s ordination advocate Kate Kelly said it’s unlikely she will seek rebaptism anytime soon into the Church of Jesus Christ of Latter-day Saints, which excommunicated her Monday.

“I’ve done nothing wrong and have nothing to repent,” Kelly said in an interview. “Once the church changes to be a more inclusive place and once women are ordained, that’s a place I’d feel welcome.”

The decision by a Mormon bishop’s council in Virginia to excommunicate her for “conduct contrary to the laws and order of the church” stunned Kelly, she said.

The word “apostasy” does not appear in the letter her Vienna Ward bishop, Mark Harrison, emailed to her, although it was the charge lodged against Kelly when he called for Sunday’s disciplinary council.

“I honestly thought until the very last minute that they would do the right thing,” the Ordain Women founder said Monday evening.

Mandakini Gahlot 6-17-2014

Protesters seek justice for a gang rape victim, outside Sufdarjung Hospital in 2012. Creative Commons image by Ramesh Lalwani.

Despite tougher laws against sexual violence, the grisly rape and murder of two teenage girls found hanging from a tree shows India has a long way to go to safeguard women in its male-dominated, socially stratified culture, critics say.

“Even though the laws are there, many people feel they can get away with anything, an attitude that some of our politicians have gone out their way to encourage,” said Ranjana Kumari, a prominent women’s rights activist and director of the Centre for Social Research in New Delhi.

The incident in Katra Sadatganj, an impoverished village in the north Indian state of Uttar Pradesh, is just the latest in a string of attacks. At least two other rape cases were reported in the past two weeks in the same state. The incidents are igniting debate about sexual violence against women and triggering outrage over lax attitudes about it, despite the strengthening of laws against rape last year.

Donna Schaper 6-16-2014
Dutourdumonde Photography/Shutterstock.com

Dutourdumonde Photography/Shutterstock.com

… my cup overflows. 

-Psalm 23

Women have a lot to offer — and the problem is that we offer it too often and too long and without a break to fill the fountain. Women, at all ages, even girls, are set up to please and to give. Pleasing and giving are wonderful things — especially if they are appreciated and if they matter. When a womb is a fountain it overflows into goodness. When a womb is disrespected and unappreciated, even it can go dry.

I think of my two grandmothers: Lena and Ella. One was generous, the other stingy. One stretched the soup, the other made sure it was thick for her inner circle. One died happy and the other died sad. You may think I’m going to suggest that Lena, the generous, died happy and Ella, the less so, died sad. The truth is both had a certain joy and a certain regret. Women who give a lot to others often wonder when it will be their turn. Women who are as selfish as men with soup and self get hurt less. Women know we are “supposed” to keep the beat and feed the family. We also experience compassion fatigue, time famine, and wonder when what we give will come back to us. We worry that our fountains will go dry.

Lisa Sharon Harper 6-16-2014

Spectacular fireworks over Downtown Manhattan. Via Saurabh13/Shutterstock.

I love the 4th of July! It’s coming around again quickly, and I’m seriously deciding where I’m going to be based on which city has the best fireworks. I know. It’s a little crazy for someone who preaches about peace to yearn for a celebration attached to a war. But there’s something about the 4th that reminds me of the sacrifice that freedom requires in our fallen world.

Growing up our family would pack up the van (or minivan as we got older) and make the pilgrimage to the beach in Cape May, N.J. They knew how to do fireworks. Spectacular! Later, in college, while on summer mission project in New York City, I watched the Macy’s celebration from a rooftop on Roosevelt Island — choreographed fireworks as they played the Star Spangled Banner on the radio! I wept. To this day, I shed a tear when I imagine the moment when the rocket's red glare, the bombs bursting in air, gave proof through the night that our flag was still there. It gets me every time.

But, recently I stopped and thought for a minute: “Why is it that, when I think of the founding of our nation, the faces I see in my mind’s eye are all men (with the exception of Betsy Ross)?”

Magdalene is a residential program that helps women who have survived lives of violence and prostitution.

The 2013 Global Slavery Index reports that nearly 30 million women, children, and men are enslaved around the world today. Their slavery has many forms. For millions, especially women and girls, it is prostitution, forced marriage, or other sexual and reproductive exploitation. Others - an estimated 16.4 million - are forced into labor in spheres ranging from domestic work and agriculture to construction and manufacturing. Others are tricked, kidnapped, and/or sold for illegal adoption, forced begging, armed combat, forced crime, and organ harvesting. As globalization continues to increase demand for cheap labor and movement across borders, human trafficking - sale and movement of people for forced labor, including prostitution - has become the “fastest growing international crime.” It nets traffickers billions of dollars in profit each year.

Attendees of the Global Summit to End Sexual Violence in Conflict. Creative Commons image courtesy Foreign & Commonwealth Office

Religious leaders from across Africa and England came together Wednesday to discuss the role clergy should play in preventing and responding to sexual violence.

The panel was part of the three-day Global Summit to End Sexual Violence in Conflict co-chaired by Angelina Jolie, the special envoy for the U.N. high commissioner for refugees. Jolie made an unannounced appearance before the event, causing attendance to surge and preventing several dozen participants from entering the crowded conference room.

In a pre-recorded video message, Archbishop of Canterbury Justin Welby started the session by describing some of the positive developments he observed firsthand on a recent trip to the Democratic Republic of Congo.

“Historically there has been a culture of impunity,” he said. “Faith leaders are challenging that culture fiercely and saying that rape and sexual violence in war is absolutely unacceptable and will result in consequences.”