As I celebrated my freedom on Independence Day, I found myself considering the promise that my country boasts about: "liberty and justice for all." In particular I was struck by the many freedoms uniquely absent from the lives of so many American workers.
As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly Afghanistan news digest to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan
A recent U.S. Court of Appeals ruling, and the subsequent fallout here in New York, hits close to home for many of us New Yorkers. The ruling, which came down on June 2, allows for the city of New York to restrict religious groups from meeting in schools
What is wrong with the typical photo of world leaders making decisions for their countries? The general absence of women -- at the table, in the room, and, as a result, from the agenda.
The Public Religion Research Institute recently released the results of their newest survey, "Committed to Availability, Conflicted About Morality," which shined new light on the complexity of opinions on abortion between different religious groups and age demographics. The study results were presented two weeks ago at the Brookings Institution in Washington, D.C.
The most intriguing age group in the study are Millenials, ages 18 to 29. In the introduction to the survey results, the authors claim that given Millenials' self-described characteristics of being "confident, self-expressive, liberal, upbeat, and open to change," they have a "peculiar profile" when it comes to their views on abortion. And this is especially "peculiar" when viewed alongside their strong support for gender equality and rights for gay and lesbian people. Millenials' complex, label-defying views of abortion make them "conflicted about morality," the report states. But are Millenials really, actually conflicted about morality?
We are looking for 1,000 pastors to debunk a myth based on the political assertion that government doesn't have any responsibility to poor people. The myth is that churches and charities alone could take care of the problems of poverty -- especially if we slashed people's taxes. Both this assertion and myth contradict the biblical imperative to hold societies and rulers responsible for how they treat the poor, and ignore the Christian tradition of holding governments accountable to those in need. Faith-based organizations and government have had effective and healthy partnerships, and ultimately, the assertion and myth have more to do with libertarian political ideology, than good theology.
I very much appreciated all the good things that Lucy Bryan Green had to say about "The Family" in the June 2011 issue of Sojourners m
Here’s a little round up of links from around the Web you may have missed this week:
- School lunches from around the world.
- Imagine an America in which all-female families survived the depression.
- Sheryl Sandberg, COO of Facebook, on Why Women Should Be In Charge.
- Speaking of commencement speeches, here are excerpts from Aron Ralston’s speech at my alma mater: “May your boulders be your blessings.“
- Fresh out of college, women still make less than men.
- Saudi women driving in protest.
- Withdrawal from Afghanistan gains congressional support.
- Want to work at Sojourners?
Here's a little round up of links from around the Web you may have missed this week:
- One in four children in the United States are in poverty.
- Ben&Jerry's Ben Cohen talks to Sojourners about ice cream, oreos, and military spending.
- Female college graduates are getting paid less than their male peers.
- Is Capitalism's popularity waning?
- If your house was burning, what would you take with you? (My house almost burned down once. I had time to grab my computer, family photos, and a signed copy of Deadeye Dick.)
- Any winos out there?
- Have you ever been to Paris?
- I remain obsessed with tiny living. (Amazing!)
- Cathleen Falsani on the end of the world.