Last week, Half in Ten released its third annual report on its commitment to and efforts toward U.S. poverty reduction. The Half in Ten Campaign is a joint project of the Center for American Progress Action Fund, the Coalition on Human Needs, and The Leadership Conference on Civil and Human rights, with a mission to build political and public will to cut the nation’s poverty rate in half in 10 years.
In her remarks, Neera Tanden, president of the Center for American Progress, stressed the need to move the conversation in Washington away from implementing austerity measures that ultimately harm the poor.
Scripture also reminds us over and over again to care for the least of those in society, including widows, orphans, and immigrants in our midst. We are called to be generous with what we have. Labor Secretary Thomas Perez echoed this truth at the Half in Ten meeting, urging that at this time, we need to “turn toward one another, not against one another.”
The Oneida Indian Nation’s campaign against the Washington pro football club’s team name picked up new supporters this week when more than two dozen clergy in the Washington region committed to taking the fight to their pulpits.
“Black clergy have been the conscience of America,” Oneida Nation representative Ray Halbritter said to a gathering of roughly 40 people on folding chairs in the basement of Plymouth Congregational United Church of Christ. “This is not a fight we could do by ourselves, or should do by ourselves.”
The Rev. Graylan Hagler, senior minister at Plymouth, asked for a show of hands Wednesday to indicate which clergy members in attendance would be willing to preach against what he termed the “R word.” More than a dozen raised their hands. Hagler said that a different dozen committed to the cause at a clergy breakfast meeting Wednesday and that, all told, he has commitments from roughly 100 clergy members to talk to their congregations in coming weeks.
It’s a rough month to be a Washingtonian.
My morning bike ride past the Capitol Building is leaving me less with the sense of inspiration I used to feel at being so close to the heart of democracy, and more with a creeping sense of disgust. Sometimes it’s tough to live in a city whose very name is a synonym for Congress. “Washington” recently decided to cut off all funding for national parks, health research, and, oh yeah, programs that serve poor Americans.
Thanks to Congress, poor women might not get help from the Women, Infants and Children program to feed their babies. Head Start preschool programs have been canceled, leaving parents unable to work. People who need the SNAP program to feed their families could be left with nowhere to turn, while sick and elderly people who get regular visits from Meals on Wheels volunteers are worried about where their food will come from over the coming weeks.
There are about 40 members of an extremist ideological minority who are ruining the reputation of the place I live and work, and taking the poor down along with them.
On Memorial Day weekend, our family of four participated in six baseball games! Having just returned from a six-week book tour, it was such a refreshing change from discussing our nation’s politics, which is all the media wants to talk about and is more and more well, disgusting.
A sign outside our home’s front door says, “This family has been interrupted by the baseball season.” Both of our boys play, I coach, and my wife Joy Carroll is the Little League Baseball Commissioner — cool job for a Church of England priest!
On Saturday, we played in the Northwest Little League All Star game, which I got to coach with my son Jack on one of the teams. Our team came out on top, and Joy made 100 hotdogs for a celebration after the game. Our last victory cheer was “1, 2, 3, HOTDOGS!” The picture here shows the enthusiasm of the 9- and 10-year-olds I get to coach every single week. It’s what keeps me grounded in real life — amid the politics of this dysfunctional capital city — and it’s what gives me joy. Coaching baseball has also kept me deeply connected to my two sons, as I write about in my new book.
We had just helped save an immigration reform bill in the Senate Judiciary Committee — advocating for 11 million undocumented people who Jesus calls the “strangers” against the special interest politics of both left and right — when I entered the field for our Little League Tigers game on Friday night. It was just what I needed.
Here is a great baseball story that explains why I love Little League Baseball.
While immigration and gun violence issues are capturing most of the week's headlines, the budget battles have re-emerged in Washington, D.C. Last month House Budget Chairman Paul Ryan (R-Wis.) and Senate Budget Chairwoman Patty Murray (D-Wash.) released competing budget proposals. And today, President Barack Obama released his own plan, which aims to reduce the deficit through a combination of spending cuts and revenue increases.
As The Washington Post's Ezra Klein and Evan Soltas note:
Today’s budget is the White House’s effort to reach the bedrock of the fiscal debate. Half of its purpose is showing what they’re willing to do. They want a budget compromise, and this budget proves it. There are now liberals protesting on the White House lawn. But the other half is revealing what the GOP is — or, more to the point, isn’t — willing to do. Republicans don’t want a budget compromise, and this budget is likely to prove that, too.
As the White House sees it, there are two possible outcomes to this budget. One is that it actually leads to a grand bargain, either now or in a couple of months. Another is that it proves to the press and the public that Republican intransigence is what’s standing in the way of a grand bargain.
This week a large number of Americans are celebrating Holy Week, leading up to Easter Sunday. Churches will be packed with both the regulars as well as the once- or twice-a-year worshippers for the "Super Bowl of Sundays" to celebrate Christ’s victory over death and sin and his glorious resurrection.
In the midst of an exasperating and polarized political debate around the U.S. budget, our national and political leaders can learn valuable lessons from Holy Week. Whatever your faith background may be, we could all benefit from a greater commitment to the humility, shared sacrifice, and hope that Holy Week embodies. An extra dose of humility, sacrifice, and, ultimately, hope represent the balm that could bridge many of our ideological differences and resolve the current political impasse around the budget that has paralyzed our political system and divided the nation.
Bishop Jane Dixon, 75, died in her sleep on Christmas Day, according to the Episcopal Diocese of Washington. Dixon was the second woman consecrated as bishop in the Episcopal Church and the third in Anglican Communion.
A champion for justice and equality, Dixon was selected three times byWashingtonian magazine as one of the 100 most influential women in the Washington metropolitan area. In January 2002, she was named a Washingtonian of the Year.
From Mariann Edgar Budde, bishop of Washington:
Called to serve at a time when some refused to accept the authority of a woman bishop, Jane led with courage and conviction, and sometimes at great personal cost. She demonstrated that same bravery and grace when she brought hope and healing to our country by officiating at the National Day of Prayer and Remembrance service at Washington National Cathedral following the tragedy on 9/11.
Jane was a fighter for equality and social justice and this led her to speak at the White House against hate crimes and to stand for inclusiveness within the Episcopal Church.
'Jane is a person who has the courage of her convictions but the grace and humility to know that none of us can equate our ways with God's ways, our thoughts with God's thoughts,' said the late Verna Dozier, Jane’s longtime mentor, in the sermon she preached at Jane’s consecration.
Dixon is survived by her husband of 52 years, David McFarland Dixon, Sr., her three children, and six grandchildren.
On Sunday, we went to the Washington National Cathedral, a gigantic Episcopal church and self-professed “spiritual home for the nation.” This strikes me a bit funny, as a) Episcopalians make up fewer than half a percent of the nation, and b) America, regardless of religious affiliation, seems more interested in mammon than it does in spirit.
But our friend has been attending the cathedral since she moved to D.C. a few months ago, and I worshipped in Episcopal churches for about seven years, not since 2007, and, frankly, I had missed how the traditional liturgy can transport me to a different place, psychologically speaking – a place where a man dying on a wooden cross 2,000 years really does seem to matter in a cosmic, world-changing kind of way. Plus, I wanted to see the neo-Gothic architecture in its transcendent beauty. This is the rub, right? Mammon makes beautiful things. What was difficult for me about the Episcopal church is the same thing that’s difficult about Washington, D.C.: It’s the wealth, it’s the power, it’s the privileged way of life that seems very distant from my beer-and-burgers existence, let alone from Jesus who had no place to lay his head.
Tuesday was a big day.
Nearly 150 evangelical leaders signed onto an “Evangelical Statement of Immigration Reform.” Signers came from across the spectrum of evangelicalism including leading Hispanic evangelical organizations, to pastors such as Max Lucado, Bill Hybels, Joel Hunter, and Jim Daly, president of Focus on the Family.
No, that isn’t a typo. Sojourners stood side by side with Focus on the Family to draw attention to the plight of millions who have been caught up in our broken immigration system. It was exciting to see such unity across the traditional political spectrum that rarely happens in Washington.
Make no mistake, there are still big gaps in theology and politics among those in this group. But Tuesday wasn’t about politics. Rather we focused on the things we agreed were fundamental moral issues and biblical imperatives. This coming together to help fix a broken immigration system on behalf of those who most suffer from it is just what politics needs and could begin to affect other issues, too.
Instead of ideology, we came together because of morality and common sense. And that’s what leaders are supposed to do.
People of faith -- including evangelical Christians -- will be voting both ways in the upcoming election. It is simply not true that they will be voting only on one or two issues.
And, if evangelicals focus on many of the issues central to their faith, rather than becoming partisan cheerleaders, they might be able to raise some critical issues in this election and to hold both sides more accountable, even in a campaign that both Richard and I suspect will be one of the ugliest in U.S. history.
At the end of the evening, Amy remarked that if the upcoming election debates were as civil and substantive as this evening was, we would all be very grateful.
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
Abuse at Afghan Prisons. How Catholic Conservatives could turn the GOP presidential race. OpEd: Jesus would not #OccupyWallStreet. OWS is "largely secular." Religious leaders see immigration as "God's Call." OpEd: Alabama new immigration law has unintended consequences. OpEd: Wall Street Worship. Could 2012 be the most ideological election in years? And much more.
FoxNews shuns pro-immigrant voices. How do we repair souls returning from the war? Does Christianity translate into public policy? Lobbyists role in 2012 fundraising. Oakland mayor promises "minimal police presence" at OWS protests. Cain says he doesn't need to know foreign policy details. And only 40 percent of Americans correctly identify Romney as Mormon.
Last weekend, I had the privilege of spending some time at the End Genocide Action Summit, which brought people from all over the world to Washington, D.C., to learn about and fight against genocide, particularly the ongoing genocide being waged by Omar al-Bashir against the people of Darfur, Sudan.
Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.
Our moral strength as a society comes from how we treat vulnerable populations. The rise of programs such as Medicaid and Head Start has allowed the independent living movement among those with disabilities to flourish and groups such as Heritage Christian Services do their life-changing work
But here's the problem: Heritage Christian Services just saw their funding cut by the federal government and they are concerned that worst of the cuts are yet to come.
The District of Columbia has no voting representation in Congress, and our city government hasn't always been the best. But yesterday, D.C. Mayor Vincent Gray issued a new executive order reaffirming and strengthening previous policies that District police and other public agencies will not cooperate with Immigration and Customs Enforcement. Under the policy, D.C. police will not ask questions about the immigration status of someone arrested, and will not enforce ICE detainers against someone who has not committed another crime.
At the dedication ceremony for the Martin Luther King, Jr. Memorial, at least two speakers -- the Rev. Bernice King, Martin Luther King's daughter, and the Rev. Jesse Jackson, one of King's lieutenants -- reminded us that at the end of King's life he was planning the Poor People's March
The Poor People's March is an ancestor to the current Occupy Wall Street movement that we see breaking out across the globe today. The idea was to bring poor people from across the color line -- white, black, brown, red, yellow -- to Washington to call attention to the importance of economic justice. King understood that economic justice -- distributive justice -- was not a matter of race in the United States.
It was true then, and it is true now that African Americans and Latino/as suffer disproportionately from income inequality. But it is important to remember that people of all colors suffer from the corrosive effects of income inequality. Some of the poorest communities in the country are European American. The poorest states in the United States with some of the worse educational and health care outcomes are states in the former confederacy.
Income inequality has increased since 1968. So the question that insists upon being answer is this: Why has income inequality worsened between 1968 and today?
It took us a solid hour to travel six miles down New York Avenue, then another thirty minutes to get through the 3rd Street tunnel. The children were thirsty. More than once I considered turning around and heading home, though by that point it would have taken just as long to get home as to get where we were going.
And all along the way I rehearsed to myself the arguments of the Free Range Kids / Last Child in the Woods crowd. My husband and I like to think we have a mellow style of child rearing, more focused on moral development and kindness than in developing the "Super People" described in James Atlas' essay in the October 2 New York Times.
I was becoming the stereotype I decried -- schlepping children to lessons at the great cost of time and calm. Couldn't they just run around outside the house?
"'The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!' The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud ..."
-- Revelation 18:14-15