While I strongly believe that physical activity and participation within sports can offer excellent avenues for education and wellness on an individual and community level, my role as a fan of sports has been significantly tested over recent years. In other words, I have come to wonder whether or not something inherently good, such as sports, has reached excessive levels to the point of having far too many negative consequences in society. For example, in the U.S. we experience massive inequality and outcry surrounding government budget shortfalls, yet we seem to have more than enough funds for stadiums, tickets, TV packages, and team-related memorabilia. While our public servants receive salary cuts and loss of jobs, millionaire professional athletes argue with billionaire owners over income distribution and so-called “fairness." And of course, while I hear countless people complain about how busy they are and how financial times are tough, those same individuals seem to have plenty of time to watch a few hours of sports on TV each night, and more than enough resources to support their favorite teams. With all of this in mind — and one could list countless more examples — we have to wonder whether our priorities have been distorted, as our collective love for sports may have crossed the line from entertainment to idolatry. Or in other words, how we went from being spectators and participators to devout worshippers.
I wasn’t sure what to expect as we pulled into the parking lot of a local Sikh temple — or gurudwara— last night, but I assumed it would be culturally enlightening and offer a glimpse into a worldview and religious tradition I have only sparingly engaged. While yesterday was the National Day of Remembrance and Solidarity for the victims and mourners of the shooting in Wisconsin, I felt deeply compelled to stand with them in their pain as a follower of the Prince of Peace.
Walking into the gurudwara's courtyard holding my two-year-old daughter’s hand, my wife and two friends were immediately greeted by the priest with a handshake and smile. He thanked us for coming and invited us into the experience that included a short service in the gurudwara and vigil outside to remember the six worshipers who were shot by a man that had never met them. I can only speculate, but if this man would have engaged these people on a relational level at any point, he certainly would have reconsidered his actions.
Much like the response of the Amish after the horrific schoolhouse massacre in 2006, the Sikh community has intentionally chosen to respond to by offering radical love and forgiveness. Although somber, they carried a deep conviction to embrace the way of peace as retaliation for the death of these innocent victims.
From The Los Angeles Times:
Escalating violence in Syria has shut down pharmaceutical plants, piling another worry onto the woes facing the Syrian people: Severe shortages of medicine.
The World Health Organization warned Tuesday that growing clashes between forces loyal to President Bashar Assad and opposition fighters around the cities of Damascus, the capital, and Aleppo have damaged and closed many of the local plants that make the vast majority of medicines. The country produces most of its own pharmaceuticals.
Drugs to treat tuberculosis, hepatitis, diabetes and other maladies are urgently needed, along with chemical reagents to screen blood before it can be used for infusions for trauma and surgery patients, according to reports received by the United Nations agency.
Learn more here
Like most people, I was deeply troubled by news of another mass shooting, this time at a Sikh temple in Oak Creek, Wis., not far from Milwaukee. On the heels of the tragic massacre in Aurora, Colo., this seemed all the more savage to me, given that it took place in a house of worship.
Maybe it’s because my wife and I work in a church and are aware of such vulnerabilities every day, but my first reaction is defensiveness. I want to raise my guard, double-check the locks and do whatever I can to ensure our safety. It’s the response that makes the most sense, after all.
Or is it?
I heard about the shooting at the Sikh temple in the middle of leading worship. It was the same space where two months ago we buried a child killed by gun violence. It was the same space where two weeks ago we prayed for the community of Aurora. And now we were gathered again and like the family of an addict we were left with the pain of a destructive lifestyle.
We wept. We prayed. We sang.
I stood up and said, “We have prayed. And there is power in prayer. Change can happen with prayers. And we pray for brothers and sisters who worship a different God than ours and yet we call them our family. We pray for the shooter because we are taught to pray for our enemies. But prayer is not enough."
Since Sunday's terrible shooting at a Sikh temple outside of Milwaukee, Wis., faith communities have been extending their support, thoughts, and prayers to the faith community.
As Christians, we are called to be a voice for peace and nonviolence — to stand against a culture of violence that has allowed for two such hateful acts in three weeks. We at Sojourners extend our deepest sympathis, our prayers lifted high, for all of those affected by the senseless tragedy.
Lamb of God,
you take away the sins of the world.
Have mercy on us.
Grant us peace.
For the unbearable toil of our sinful world,
we plead for remission.
For the terror of absence from our beloved,
we plead for your comfort.
For the scandalous presence of death in your creation,
we plead for resurrection.
Lamb of God,
you take away the sins of the world.
Have mercy on us.
Grant us peace.
Come, Holy Spirit, and heal all that is broken in our lives, in our streets, and in our world. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
— from Common Prayer
Please comment here to add your thoughts and prayers.
Does anybody else feel this weight?
I woke up this morning in tears. I don’t know why today is different, but I do know the weight is for my brothers and sisters who are in pain.
I imagined what the night was like for folks in my neighborhood who had to fend off threats last night.
I imagine the young girl in a car — against her will or against her first choice — with the guy named John, and I lament for her soul.
I imagine the young guy standing out all night selling death so he can have a little life — whether it’s in the form of food, dignity or just to feel like he is meeting some need, somehow.
I imagine the mom lying in the bed next to someone she would rather not touch, but because he pays the bills for her kids to eat and sleep, she puts up with his abuse and doesn’t say anything about the other woman he also lies with around the corner.
As a woman preacher, I can’t help but love St. Mary Magdalene. She was the first witness to the resurrection. When I first discerned my call to be a preacher I got a tattoo of her on my forearm – it’s from a rare depiction in ancient Christian art – of her proclaiming the resurrection to the apostles. I felt that when I needed to, I could borrow her strength. And since July 22 is her feast day, we decided weeks ago to ditch the normal Sunday readings and celebrate her as an important saint to us.
But then Friday happened. I was still in New Orleans when I saw the news of the shooting. After praying that you were all safe I soon thought, “we can’t really hold a celebration of a saint today … it just wouldn’t make any sense.”
I had gone to New Orleans with an idea for a sermon on Mary Magdalene – a sermon about who gets to speak in the Bible and who gets to be named and blah, blah, blah.
And just as I was about to ditch it all and go with the regularly assigned reading for today, I went back and again read this story of Mary Magdalene at the tomb and realized, given the violence and terror thrust upon our community this week, that maybe Mary had more to say about it than I could. I decided again to borrow strength and voice from her. So were I a pastor who titled her sermons, this one would be WWMMP – "What Would Mary Magdalen Preach?"
Of all the controversies that have followed in the bloody wake of the July 20 shooting rampage in Aurora, Colo., few have provided such a clarifying insight into the moral tensions and contradictions in American culture than the argument over whether gun control is a religious issue.
The Rev. James Martin, a popular author and Jesuit priest, was among the first to set out the terms of the debate, when he penned a column at America magazine arguing that gun control “is as much of a ‘life issue’ or a ‘pro-life issue’ … as is abortion, euthanasia, or the death penalty (all of which I am against), and programs that provide the poor with the same access to basic human needs as the wealthy.”
Martin’s central point was that abortion opponents spare no effort to try to shut down abortion clinics or to change laws to limit or ban abortions, so clearly believers should be committed to taking practical steps to restrict access to guns.
“Simply praying, ‘God, never let this happen again’ is insufficient for the person who believes that God gave us the intelligence to bring about lasting change,” Martin wrote. “It would be as if one passed a homeless person and said to oneself, ‘God, please help that poor man,’ when all along you could have helped him yourself.”
Faith, for many in eastern Congo, is a source of hope in an environment where optimism is often in short supply. Many Congolese consider faith communities to be among the few trusted institutions in a society (and a government) rife with corruption.
As the situation in eastern Congo has markedly worsened in recent weeks, the church and faith communities have been at the center of efforts to end violence and create space for peace.
Violence has rapidly escalated in eastern Congo since a new rebel movement known as M23 emerged in April. M23 is composed of several hundred Congolese soldiers, loyal to the former Rwandan backed rebel movement — the CNDP — who were subsumed into the Congolese army in 2009 as part of an opaque peace agreement between the rebels and the governments of Congo and Rwanda.
Darkness has covered our nation and thick darkness has descended upon our people. Tragedy has clouded out the light. Shots rang out in Aurora, Colorado. Some people were wounded by gas and bullets. Others were murdered.
In this time of darkness may your resilient light shine forth.
May your light shine on the family and friends of the 12 people who were killed during this senseless crime. There's no way to explain the darkness that indiscriminately murders children, women, and men. They were each someone's son, daughter, mother, or father — and nobody can fully understand the immense grief and righteous anger of their loved ones. They need your light, Loving God. Please pour it forth....
Love, we read over and over in the Bible, casts out fear.
The angels to Mary: Do not be afraid. To the shepherds: Do not be afraid. Do a search on that phrase and you’ll find it numerous times from 2 Kings through Revelation. When he appears to humans, our God of love is always prefacing his messages with, “Do not be afraid.”
As a mother, I want to raise brave kids who hear that message and know it to their toes. Everything is going to be all right. Love wins, as they say.
I want them to be people who know that there is a bigger picture, a spiritual promise of hope and redemptive, even when life circumstances feel frightening.
I don’t want them to lose sight of it or fail to see God’s gifts of love around them because they are afraid of what, ultimately, cannot harm them.
It’s not always easy, however, for me to be brave.
There’s a famous maxim that says, “The only thing necessary for the triumph of evil is for good men to do nothing.” Though Wikipedia says otherwise, the statement is often attributed to Edmund Burke.
I doubt that Wikipedia will give me the credit for this 200 years from now, but I’d like to take a crack at a counterpoint to Burke’s famous maxim anyway: Sometimes evil triumphs not when good people do nothing, but when good people fail to distinguish between hypothetical evil and real evil, and end up doing something about the former when they should be doing something about the latter.
Case in point: National Conservative Christian radio host Kerby Anderson’s attempt to rally his followers to thwart the Senate from ratifying the Arms Trade Treaty.
Ongoing violence in Nigeria has exacerbated tensions between the country's Muslims and Christians. Nigeria has equal numbers of Christians and Muslims, and 92 percent of the country's population says they pray every day, according to a 2010 poll by the Pew Forum on Religion & Public Life.
Hundreds of Christians and Muslims have died this year alone, including scores killed last weekend (July 7-8) when Muslim militants attacked Christian villages in the nation’s central plateau, where the mostly Muslim north and the mostly Christian south meet.
Read five things you should know about the violence in Nigeria inside the blog...
Jesus was not just present for a year or two; he was present for 30 years before entering his formal ministry. There is an element of lingering inherent with submerging. It is a willingness to be present to the point of feeling like we are wasting time, when in reality we are leaving ourselves open to be used by the Spirit in ways we be might otherwise have never been aware of. Lingering is not simply walking aimlessly in circles; it is knowing what we are looking for and being intentional with our time and presence.
Jesus, with his building vocation as Messiah and inaugurator of the kingdom of God, spent time to linger, to be fully present and submerge into his context. And he did so for 30 years. Being the one chosen to redeem all of humanity, I have to wonder if he ever felt as thought he was wasting time at any point during the first 30 years of his life. After all, he had a lot of work to do and a renewed story to tell and invite God’s people into.
Archbishop Desmond Tutu writes for CNN on his hopes for peace in Sudan and South Sudan:
"My fellow Elders Martti Ahtisaari, Mary Robinson and I are going there to try to ensure that the terrible lessons of war are not forgotten - and to share our hope that these two beautiful countries can find a path to peace. We will relay the world's fears of another deadly conflict that would shatter the hopes of both nations and the broader region. And we will tell the leaders that, while it will take time and patience, we believe - as a result of our own experience - that peace can be achieved.
One of our main reasons for going to Sudan and South Sudan now is the humanitarian situation, which must be addressed as a matter of urgency. We are already witnessing an unbearable catastrophe with the fighting in Blue Nile and South Kordofan in Sudan, and the ensuing outpouring of refugees into South Sudan and Ethiopia."
Read the full article here
I have been actively listening to the words that are used in popular and social media. Our words are used to convey messages, shape cultures, and promote agendas. This is not a criticism, as we all participate in this process. We use words, images, and metaphors to try to shape a preferred precept or concept when we communicate. Our words are loaded with meaning, not just literally, but culturally and symbolically.
Every week, I talk to young men and women who are shaped and guided by the language used in the hip-hop culture. Interestingly, these are not young adults of one ethnicity or socioeconomic background, but young adults from across the spectrum of ethnicity, nationality, and economic status.
Editor's Note: This piece is part of a longer series on the wave of violence hitting Chicago, with murders for the year reaching the 250 mark this week. Some think the solution is purely over-policing or sending in the National Guard. Mayor Rahm Emanuel may legalize small amounts of marijuana so police can focus on violent crime. We asked some contributors—people who are on the ground in Chicago working for change—to discuss real, creative solutions.
For all its deep dish pizzas and –style hot dogs, The Crib is one of the most violent cities in the world.
When I say in the world, I mean that 1,976 Americans have died in Afghanistan since 2001, and there have been 5,056 murders in Chicago during the same period. (A specious stat for a number of reasons, but let’s move toward the point people are getting at when they mention this). This is a dangerous town. “How do we stop it?” is the million dollar question, and will net someone a Nobel Peace Prize if they can figure it out.
"Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit."
~ John 12:24
When tragedies loom so large, it is difficult to keep a perspective on the small things, to view things on a human scale.
We are trained to see the harvest and ignore the seed. We look at end results for the quick post and tweet. The planting, the watering, the tending is too tedious. Show me the aisles of glowing produce under the florescent lights and keep the dirt and the sweat away. Show me the abundance and not the labor.
And yet, every fruit and vegetable and grain begins as a seed. It begins in the smallest of things.
Soon, the story of Darius Simmons will become larger than life. A story that has picked up some media attention will no doubt soar – for a moment – as the Rev. Jesse Jackson and Rainbow PUSH continue to walk with his family and call for justice. This is their work and their calling and I bless them for it. I am thankful for it.
Darius’ story is a sensational one – full of racial tension and violence. It is a refrain sung over and over in our nation, the dissonant chorus that reminds us of our nation’s original sin.