union theological seminary

Union Theological Seminary Decides to ‘Ban the Box’ in Admissions Applications

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Union Theological Seminary in New York City will no longer ask applicants to check a box indicating whether they have a criminal history, reports TheBlaze.

Union also signed onto the White House’s “Fair Chance Pledge,” which encourages businesses and schools to eliminate unnecessary barriers to people with criminal records. Many of the other institutions who have signed on have similarly “banned the box” on their applications.

Christian America's Constant Struggle with a 'Thinned-Down' Jesus

Glen Stassen
Glen Stassen. Danske Kirkedage / Flickr.com

I knew that the problem of race in America was one of the two main engines that mobilized his project in Christian ethics. The other was the threat of war. In the 1980s, Glen put together a method of doing Christian ethics in the context of the Cold War that was meant to help foster clarity in conversation and allow unspoken influential preferences to be recognized. As he understood it, we are much more than reasoning, rational minds; we are a complex amalgam of different contributing factors, including our core convictions, community loyalties, things we are passionate about, people we trust, and political commitments. Indeed, many things are at play in all of our ethical decisions.

Union Theological Seminary's Controversial Plan to Survive

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Developing real estate is not new to justice-minded groups — religious organizations from New York City to East Africa are weighing the symbolic meaning invested in their land against practical survival plans for the mission. What makes Union’s plans particularly upsetting to campus protesters is its location. When Union announced it was in talks with a developer to build condominiums on campus, the move was met with outcry from some students, alumni, and faculty. But President Jones said this move is nothing new for the school — only now, perhaps, it’s more public.

 

 

Faith Communities Are Dumping Their Fossil Fuel Investments

Activists support fossil fuel divestment at Univ. of Wisconsin-Madison on April 5, 2014. Creative Commons image: Light Brigading

Worried about global warming, a growing number of churches and other faith groups are divesting their holdings in fossil fuel companies, which release large amounts of carbon dioxide and other greenhouse gases into the atmosphere.

“The warning in Scripture that ‘the wages of sin is death’ could not be more literally true than it is in the case of fossil fuels,” said Serene Jones, president of New York’s Union Theological Seminary, whose board voted in June to divest its $108.4 million endowment from fossil fuel companies.

“While we realize that our endowment alone will hardly cause the fossil fuel giants to miss even half a heartbeat, as a seminary dedicated to social justice we have a critical call to live out our values in the world. Climate change poses a catastrophic threat, and as stewards of God’s creation we simply must act.”

University of Dayton, a Catholic University, Moves to Divest from Fossil Fuels

Another Christian school moves to divest – this time, a Catholic university

Just one week after Serene Jones, President of Union Theological Seminary, announced their decision to become the world’s first seminary to divest from fossil fuels, another first announced. The University of Dayton, a Catholic, Marianist university, will divest fossil fuels from its $670 million investment pool. This is the first Catholic university in the world to do so.

Just as divestment makes sense for Union Theological Seminary and its history of engaging social justice, this choice is in line with Catholic social teachings and the Marianist values of leadership and service to humanity. Marianists view Mary, the mother of Jesus, as their model of discipleship, and their mission is to bring Christ into the world and work for the coming of Christ’s kingdom.

Union and the University of Dayton are the newest schools joining the growing list of U.S. colleges and universities divesting from fossil fuels as a way to stop financially supporting the climate pollution and the public health implications of coal, oil, and natural gas as the dominant sources of energy in the country. Their announcements are unique because they speak not only of the moral choice, but of the Christian choice on matters of financial investment.

At the Presbyterian Church (USA) General Assembly this past week, in addition to the denomination’s decision to divest from three companies in relation to conflict in Israel/Palestine, a decision was made to begin the discernment process on fossil fuel divestment. The fossil fuel divestment conversation is happening in many churches and religious institutions across the country, and Union Theological Seminary and the University of Dayton are clear that they see this as an act of Christian witness for protecting God’s creation and people.

Information is from The University of Dayton’s website.

Union Seminary Pulls Investments from the 'Sin' of Fossil Fuels

Manhattan’s Union Theological Seminary. RNS photo by Richard Madona, courtesy Union Theological Seminary

New York City’s venerable Union Theological Seminary plans to pull all investments in fossil fuels from its $108.4 million endowment, casting it as part of a bid to atone for the “sin” of contributing to climate change.

President Serene Jones said Union is the first seminary in the country to take such a step, which came from a unanimous vote from its board.

Union’s portfolio has been investing 11 percent (or about $12 million) of its endowment in fossil fuels. Jones did not mince words in condemning the school’s contributions to fossil fuel, quoting “the wages of sin is death” from Scripture.

“We have sinned, and we see this divestment as an act of repentance for Union,” Jones wrote in an op-ed for Time magazine. “Climate change poses a catastrophic threat. As stewards of God’s creation, we simply must act to stop this sin.”

Ellen Davis Unearths an Agrarian View of the Bible

Ellen Davis portrait. Via RNS, by the Eno River/courtesy Chris Hildreth, Duke Photography

With her gray hair tied neatly in a bun and her wire-rimmed glasses perched thoughtfully on her nose, Ellen Davis looks the part of a distinguished Bible scholar.

Her resume certainly reads like one – a Ph.D. from Yale University and teaching appointments at Union Theological Seminary, Virginia Theological Seminary, Yale, and now Duke Divinity School.

Yet despite the traditional cast, Davis is leading a quiet revolution. For the past 20 years, she has been at the vanguard of theologians studying the biblical understanding of care for the land.

Join a Circle of Protection on Nov. 16: Standing For and With the Poor

The New York City Human Circle will be replicated throughout across the nation, when faith leaders host Human Circles as members of the Sojourners National Mobilizing Circle, which is bringing together faith and community leaders to organize faith-rooted actions in their communities.

The purpose of these circles is not only to lobby for the poor but also with them.

What Karl Barth Says about Blog Comments

The comment code of conduct for the God's Politics blog includes familiar commitments to civility, courtesy, and respect, and even connects these pledges to biblical passages. But what if we went a step further in our understanding of blog comments -- and, for that matter, all of our online communication? What if we recognized our forays into online commentary as doing theological work?

Karl Barth invites that kind of thinking in his 1963 Evangelical Theology: An Introduction. In his chapter on the "community" -- a word that he argues is, theologically speaking, much better than "church" to describe the body of believers -- Barth makes the case that each member of the community of faith has the responsibility to bear witness to the Word. We do so, Barth says, in our very existence, in our service to "the handicapped, weak, and needy" in the world, and in our prayer. The community also does so in spoken and written words by which it "attempts to make its faith audible."

New Models of the Church in a New Media World

In his seminal 1974 book Models of the Church, theologian Avery Dulles offered five paradigms, or "models," each of which called attention to certain aspects of the worldwide Christian church. The church, Dulles wrote, is in essence a mystery -- a reality of which we cannot speak directly. Thus we must draw on analogies to understand the church in deeper ways.

Dulles developed five models, drawing on a range of theological schools and traditions, both Protestant and Catholic, to illuminate different aspects of the church. His models included church as institution, mystical communion, sacrament, herald, and servant. Dulles was careful to point out that no single model, by itself, adequately paints a complete picture of the church; each contains important insights about the nature of the church.

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