Reawakening the Radical Imagination. Proposed Keystone XL pipeline route may be reassessed. OpEd: The answer is: Spend less. Cornel West keeps the faith for Occupy Wall Street. Most Americans support raising the minimum wage. Smithsonian museum on Jefferson's Bible. Poll suggests evangelicals favor redistribution of wealth. Defining poverty in a land of plenty. Is American becoming a nation of poor children? Are older Americans better off? Immigration in the South. Are unions and young people a winning combination for 2012? Unemployment claims drop for the second straight week. And Christian leaders talk about marriage and sex.
Between 1964 and 1973, under both Democratic and Republican administrations, the U.S. poverty rate fell by nearly half (43 percent) as a strong economy and effective public policy initiatives expanded the middle class.
Similarly, between 1993 and 2000, shared economic growth combined with policy interventions such as an enhanced earned income tax credit and minimum wage increase worked together to cut child poverty from 23 percent to 16 percent.
We can't do this alone.
It's time to move from a narrowly defined shareholder economy to a stakeholder economy that includes workers, consumers, the environment , and future generations -- all in our economic calculations and decision-making.
When President Barack Obama laid out his deficit plan Monday, he wasn't just trying to sell a policy. When he pressed for tax hikes on the rich and announced, "This is not class warfare," he was trying to exorcise a demon that has bedeviled the Democratic Party for decades and in the process deprive the Republicans of one of their trustiest weapons. The reaction from the right was swift and sure: "Class warfare!"
Yesterday, the U.S. and Canada celebrated Labor Day, a day honoring workers. What does it mean to honor workers at a time of high unemployment, job insecurity, and the threat of lay-offs? In the U.S., the unemployment rate remains just over 9 percent, with no decrease of the rate in August and the recovery of jobs apparently stalled. As President Obama prepares to deliver his "jobs speech" this week, he faces immense challenges.
In the U.S., the first celebration of Labor Day was held in 1882 in New York City, organized by the Central Labor Union. In Canada, Labor Day can be traced back even further, to when Toronto Typographers went on strike for a 58-hour work week in 1872. Religious leaders, both nationally and internationally, recognizing the sanctity of labor, joined labor leaders in calling for justice for workers. Pope Leo XIII, for example, issued Rerum Novarum (On the Condition of Labor) in 1891, building a biblical foundation for the dignity of the worker.
Broadcaster Tavis Smiley and Princeton professor Cornel West just wrapped up their 18-city "Poverty Tour." The aim of their trip, which traversed through Wisconsin, Detroit, Washington, D.C., and the Deep South was to "highlight the plight of the poor people of all races, colors, and creeds so they will not be forgotten, ignored, or rendered invisible." Although the trip has been met with a fair amount of criticism, the issue of poverty's invisibility in American media and politics is unmistakable. The community organizations working tirelessly to help America's poor deserve a great deal more attention than what is being given.
The main attack against the "Poverty Tour" is Smiley and West's criticism of Obama's weak efforts to tackle poverty. For me though, what I would have liked to see more is the collection of stories and experiences from the people West and Smiley met along their trip. The act of collective storytelling in and of itself can be an act of resistance.
The rioting and rampages that spread across English cities last week have caused severe property destruction and raised public alarm. Writing in London's Guardian, community organizer Stafford Scott describes how he was among the group that on August 6 sought information from the police in Tottenham, a poorer section of London. They wanted an official statement on whether Mark Duggan had been killed by police bullets, as had been reported in the news.
All we really wanted was an explanation of what was going on. We needed to hear directly from the police. We waited for hours outside the station for a senior officer to speak with the family, in a demonstration led by young women. A woman-only delegation went into the station, as we wanted to ensure that this did not become confrontational. It was when the young women, many with children, decided to call it a day that the atmosphere changed, and guys in the crowd started to voice and then act out their frustrations.
This event is what most media accounts have identified as the spark that set England on fire, which has caught the world by surprise. Yet, says Scott, "If the rioting was a surprise, people weren't looking."
We have come to an impasse in the negotiations to raise the debt ceiling because of several conceptual errors in our public discourse. These errors were most glaring in the remarks recently delivered by Speaker of the House John Boehner in his response to President Obama. The largest conceptual error is the idea that the government of a constitutional representative democracy is different from the people. Boehner said, "You know I've always believed the bigger the government, the smaller the people."
What does this mean? The government is composed of the people, and if people are paying attention and voting according to their own interests, the government ought to work toward the happiness of the people. The problem is that too many Americans have bought into this conceptual error that the government is some kind of leviathan, a monster that exists to take away their liberties. This is nonsense. A correction of another conceptual error in Boehner's presentation makes my point.
As the time shortens for Congress and President Obama to agree to the contours of legislation to raise the nation's debt ceiling, I am reminded of the story of King Solomon and his judgment regarding two women who both claimed to be the mother of a child (I Kings 3: 16-28). Solomon ordered that the living child be cut in two and half a dead child be given to both women. The woman who was the true mother insisted that the living child be given to the false mother. She was willing to give up her righteous claim to save the child's life.
[Editors' note: As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly Afghanistan news digest to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan.]
- Afghan president's half brother killed by a bodyguard: "President Hamid Karzai's half brother, the most powerful man in southern Afghanistan and a lightning rod for criticism of corruption in the government, was assassinated Tuesday by a close associate."