In a landmark abortion case, the Supreme Court — which is down to eight justices — may be evenly split. With Antonin Scalia’s passing, the highest court in the land is now composed of four liberal justices, three conservatives, and the unpredictable Anthony Kennedy.
As the lead editor behind the dubious byline “the Web Editors,” it is within my job description to read all the Internet. And this is how the Weekly Wrap was born. This week, I decided to show all my biased cards and give you, fair reader, a glimpse behind how I decide what’s worth your spare few minutes on Fridays. As a religion writer and journalist, I give special attention to mainstream outlets that actually get faith right; I get sucked in by clickbait on the regular; I have a few favorite go-to publications (can you spot ‘em?); I link to a piece or two from our own publication that I think are excellent and perhaps underappreciated; I usually find at least one thing from my home state of Texas; and I cry ugly tears at most things having to do with babies. There are all my secrets. And here is the Weekly Wrap. —Sandi
The first speaker I heard complained to Imam Khalil Abdur-Rashid, the Islamic Association of Collin County representative, about what she understood to be the tenets of his faith.
“It’s not your custom to bury caskets,” she said, referring to the prevalent and erroneous belief that Muslims, who sometimes bury their dead without coffins, may poison the drinking water. The potential pollution of the water was repeated over and over.
Faith-based food trucks are building momentum across the country. In St. Paul, Minn., Lutheran pastor Margaret Kelly’s church is actually a food truck, providing free food and prayers to homeless and impoverished members of the community.
Back in Texas, the Chow Train in San Antonio has been making national headlines for fearlessly serving homeless residents despite a $2,000 fine in April for serving food from the back of a private vehicle.
Six people were arrested at Lakewood Church June 28 after heckling Pastor Joel Osteen while he was preaching, according to Houston Police.
The individuals are from Wells, Texas, and are associated with The Church of Wells.
Casey Eaglin was at Sunday’s 11 a.m. service and just a few seats away from one of the protesters.
“He jumped up with his Bible and started screaming ‘Shame on you Joel, shame on you Joel’ and Joel kind of just repeated Scripture and they just escorted them out,” said Eaglin.
McKinney, Texas police officer Eric Casebolt — whose recorded response to a disturbance call at a community pool party on Friday went viral, sparking national outrage about the force used against black teens — resigned from the police force on Tuesday. Police Chief Greg Conley said Tuesday evening that Casebolt was “out of control” and his actions were “indefensible.”
“He came into the call out of control and as the video shows was out of control during the incident,” Conley said, adding, “I had 12 officers on scene and 11 of them performed according to their training. They did an excellent job.”
From local ABC News affiliate WFAA in Dallas:
The 10-year veteran of the McKinney Police Department was placed on administrative leave Sunday after a 7-minute video of the incident at a Craig Ranch community pool gained traction on the Internet. That clip has now been viewed almost 9.5 million times.
The footage shows Cpl. Casebolt, who is white, aggressively responding to the disturbance call, using profane language with black teenagers, unholstering his service weapon and pointing it toward the unarmed teens, and restraining a 15-year-old girl in a swimsuit by forcing her to the ground and placing his knee on her back.
View the original video of the incident below.
After a video of white police officers arresting black teenagers with excessive force went viral over the weekend, the police department in McKinney, Texas, has opened a formal investigation into the incident, placing one officer on administrative leave.
The officers were responding to residents who complained about unwelcome teenagers causing a disturbance at a private community pool in the affluent Craig Ranch subdivision of McKinney, Texas.
In the video, Police Corporal Eric Casebolt is seen pushing a bikini-clad 14-year-old girl to the ground, before jamming her face down and sitting on top of her. When two boys jump up to confront the officer, he pulls out his firearm and points it at the teens.
The U.S. Supreme Court is now weighing arguments in the same-sex marriage case it heard on April 28 that could lead to a landmark decision requiring all states to acknowledge the unions.
But don’t count Texas out without a fight.
State lawmakers are considering at least five bills designed to block same-sex marriages, which are currently illegal in the state, and some state leaders say they’ll battle to bar the unions regardless of any Supreme Court decision.
How does this kind of mentality take hold of a state of nearly 30 million, at least to the point that the governor himself would take official action?
One word: fear. Actually two words: fear and ignorance.
Though it comes off as cartoonish and ridiculous to the typical onlooker, fear and ignorance are, in fact, powerful tools. And using fear based on a broadly shared perception — regardless of actual evidence — is something all too familiar to modern-day Christianity in the United States as well. And the reason it hangs around like heartburn after a double bean burrito is because it works.
Pamela Geller is good at getting attention.
She’s a celebrity blogger and fiery activist who founded the American Freedom Defense Initiative, which describes itself as a human rights organization that defends freedom of speech by speaking out against global jihad and Islamic supremacists. She runs a sister organization called Stop Islamization of America.
The groups are known for controversial activism against Islam.
Borders have been crossed, eyes have been opened, and deeper relationships have been formed. All has been made possible — in the most surprising ways — by the active presence of the Spirit. The crossing of relational borders and the forging of new relationships continues to be enabled by the movement of the Spirit.
The only task of the people is to be open enough to perceive and respond to its prompting.
For the second time in as many months, a state court has sided with a group of breakaway Episcopalians, ruling that they can keep their property after leaving the national church in 2008 over sharp differences on homosexuality and the authority of Scripture.
Judge John P. Chupp of the 141st District Court in Tarrant County, Texas, ruled March 2 that more than 60 parishes in greater Fort Worth can retain their property and remain independent of the Episcopal Church.
“We are grateful for the ruling in our favor,”said Bishop Jack Iker, the former Episcopal bishop of Fort Worth who’s now affiliated with the Anglican Church in North America, which formed in 2009 as a rival to the Episcopal Church. “It’s clear that both church laws and Texas laws have been rightly applied to this dispute.”
While still a part of the Episcopal Church, Iker was a leader of the church’s small conservative wing that opposed the 2003 consecration of an openly gay bishop and blessings for same-sex unions. He’s also criticized the theology of Presiding Bishop Katharine Jefferts Schori as unorthodox, and he refers women seeking ordination to a neighboring diocese.
The Blood of Christ will not be offered during Mass. The Host will be placed in the hands, not on the tongue. And the faithful should not hold hands while reciting the “Our Father.”
These are but a few of the guidelines the Diocese of Fort Worth — not far from the Dallas hospital where three Ebola cases have been diagnosed — has sent to its parishes to calm fears about the deadly disease and to prevent the spread of flu.
While the diocese is perhaps the first in the U.S. to send around such a memo thanks in part to Ebola, such restrictions are common during flu season in Catholic and other churches that offer Communion.
“It’s the same guidelines we have used in past years,” said Pat Svacina, communications director for the Diocese of Fort Worth. “This is just a normal thing. There is no panic whatsoever.”
The Supreme Court’s decision to sit out the legal battle over same-sex marriage will — for now, at least — leave the future of laws prohibiting gays and lesbians from marrying in the hands of lower state and federal court judges. But it also almost certainly means the couples challenging those laws are more likely to win in the end.
The court said Oct. 6 that it would not hear appeals from five states whose same-sex marriage bans had been invalidated by lower federal courts. The decision, issued without explanation, will likely lead to recognition of gay marriages in 11 more states. It also allows an avalanche of legal challenges to the remaining bans to keep going forward in state and federal courts, where gay and lesbian couples have overwhelmingly prevailed.
The court’s decision leaves unchanged 20 state laws blocking same-sex unions. Each is already under legal attack, facing challenges in state or federal court, and sometimes both. Challenges to marriage bans already have reached a handful of state appeals courts and the federal appeals courts for the 5th, 6th, 9th and 11th circuits.
Some of those judges had been waiting to see what the Supreme Court would do. The court’s instruction Oct 6. was: Proceed.
In the face of an imploding immigration system, an exploding political debate and a deadlock on reform in Washington, it was religious leaders who rallied to form a humanitarian response to the surge of unaccompanied children crossing the border to the United States this summer.
The number of migrants crossing the border began its steady rise in 2011, but it escaped the Obama administration’s notice until spring, when the rise became a wave.
By September, 66,127 unaccompanied children and 66,142 Salvadoran, Guatemalan and Honduran families had crossed into the Southwest, mostly into the Rio Grande Valley. The flood contributed to a backlog in U.S. immigration courts of nearly 400,000 cases.
Nowhere was the religious leadership more apparent than in McAllen, Texas, where churches and local government forged an effective and compassionate response to the crisis.
This new hymn is inspired by the crisis in Central America that has caused over 70,000 children to take the dangerous journey to the United States in recent months. Carolyn Winfrey Gillette has led many mission trips to Honduras for the past sixteen years. The brother of a child that Carolyn sponsored in Honduras was recently killed there.
The hymn’s reference to “On one boy’s belt, a number carved in leather” is from a news report ("Boy's Death Draws Attention Immigration Perils") of a body of a dead child found with his brother’s phone number on his belt.
“As angry crowds are shouting, “Go away!” comes from the news reports of Americans yelling at the detained children on buses in Murrieta, California. Jim Wallis of Sojourners reflects on this incident in his powerful online essay “The Moral Failure of Immigration Reform: Are We Really Afraid Of Children?" Biblical references in the hymn are Matthew 25:31-46 and Matthew 19:14-16.
The Evangelical Immigration Table commissioned the documentary “The Stranger” to foster evangelical support for immigration reform. Linda Midgett, a graduate of evangelical Wheaton College who produced the 40-minute film, told Religion News Service she hopes ongoing screenings across the country will build a groundswell of support for legislation. On Wednesday, President Obama urged Congress to quickly approve increased funding to deal with the crisis of immigrant children flooding across the border.
Sometimes a picture says it all.
Consider the 1963 picture of fire hoses and snarling police dogs in Birmingham, Ala., used against African-American students protesting racial segregation. Surely not our civil servants at their best.
Or the 1972 picture of the little girl in North Vietnam running terrified and naked with burning skin after South Vietnamese planes accidentally dropped napalm on Trang Bang, which had been occupied by North Vietnamese troops. The world then saw how war could hurt children.
Now, in 2014, we see citizens of Murrieta, Calif., turning back buses of women and children headed for a federal processing center, a day after Mayor Alan Long told them to let the government know they opposed its decision to move recent undocumented immigrants to the local Border Patrol station.