“I think there’s a moment of great creativity for women leaders in the religious sphere,” said the Rev. Katharine Rhodes Henderson, president of Auburn Theological Seminary, and author of God’s Troublemakers: How Women of Faith Are Changing the World.
“I think that we are seeing, in lots of areas of American life, that some of the traditional structures that served well for a long period of time are no longer doing so. … A time of change means there’s a possibility of new types of leadership and new people doing it.”
Each weekend, 18,000 people gather at one of Eagle Brook Church’s five locations outside St. Paul, Minn., to hear pastors preach family-friendly sermons on avoiding excuses and learning to forgive.
When it’s time to ask for donations, Executive Pastor Scott Anderson said he’s careful to ask only when God deems it necessary.
In recent years, it’s been necessary a lot.
Tomorrow, millions of people across this land, will be celebrating our nation’s freedom. Many will be marking Independence Day by going to see the fireworks, watching Fourth of July parades, or just having a barbecue and enjoying time together with their family or friends.
One of the things I began doing a few years ago on the Fourth of July was to call a very special person in my life and in the life of my family. His name is Paul Anderson. Had it not been for Paul and his family, my family and I would not have been able to emigrate in 1987 from Poland to the United States. So on every July 4, I call Paul and thank him for helping me and my family arrive safely and settle in this country.
I tell him that he’s had an important part to play in so many good things I’ve experienced over the past 26 years that I’ve been living here — including discerning a Franciscan vocation and becoming a friar.
How are you? I am fine.
Actually that’s not true.
See, I wrote another sermon this week. A real one. I worked on it all week. And then yesterday afternoon I threw it away and just wrote you this letter instead. Because I realized that in my sermon I was trying really hard to convince you of something.
Eugene Peterson has written more than 30 books on theology and the life of faith in his 80 years, but he is perhaps best known for the one book he didn’t write: The Bible.
Peterson’s “para-translation” of the Bible, The Message: The Bible in Contemporary Language, was published over a span of nine years, from 1993 to 2002. And even a decade after its completion, critics still are debating the merits and missteps of his translation of Holy Writ into idiomatic, sometimes colloquial, modern English. To date there are more than 15 million copies of The Message in print.
During the two-day Q Practices gathering in New York City this week, Peterson talked about the epic translation project he says he still can’t believe he actually managed to complete.
“I didn’t feel it was anything special when I was doing it,” Peterson said. “I can’t believe I did this. Reading it now I think, ‘How did I do this?’ It truly was a work of the Holy Spirit.”
Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.
My friend, Harry Jackson, said that my ideology isn't "Christian" but I suspect what he really means is that it isn't Republican and that's why he disagrees with the things I have said. It's important for Christians to understand those aren't the same thing. I think Bishop Jackson's economic ideology that is indistinguishable from Republican and Tea Party talking points, but I would rather have a civil discussion together as Christians about our differences; rather than his accusing Christians who don't share his conservative economic opinions as coming from "the councils of Hell." C'mon, Harry. I believe the Bible's teachings on wealth and poverty challenge both Republican and Democratic economic views which, sadly, are both often sold out to the interests of the wealthy and large corporations, when they should be focused on the ones Jesus calls "the least of these." Can we discuss that Harry?