The newly freed soldier who spent nearly five years in captivity in Afghanistan has the mental and physical toughness to survive the experience, his former pastor said.
“If there’s anybody I can think of pulling through this, and doing well, it’s Bowe,” said Philip Proctor, who was pastor of Sovereign Redeemer Presbyterian Church in Boise, Idaho, when Bergdahl was a teenager.
“He has the mental and physical stamina not to be crushed by this experience,” Proctor said.
WHEN CHIEF MASTER Sergeant Harry Marsters returned in 2008 from his time in Iraq, he knew something wasn’t right. At 54, the 32-year veteran of the Air Force—with 27 years full time in the military and the remainder as a reservist with the Air National Guard—felt that as one of the “older folks” he knew what to expect upon return from his assignment with the communications squad at the Kirkuk Regional Air Base in northern Iraq.
Marsters’ squadron trained Iraqi forces in the operation and maintenance of aerial surveillance equipment on the base, which housed 1,000 Air Force and 2,500 Army troops. As first sergeant he acted as a liaison to the Air Force troops and ensured the well-being of those stationed there. It was a job he relished, pouring care into building connections with the airmen and women, spending time with the chaplains, and coordinating recreation and morale-building activities.
Though Air Force personnel never left the base, they were subjected to the ever-present threat of randomly timed mortar rounds launched by insurgents. They also took part in nighttime “patriot details” in which Air Force personnel and soldiers lined the base’s runway as the bodies of fallen soldiers were loaded onto planes for transport back to the United States. But Marsters says he was most upset by what he felt was harsh treatment of the Iraqi nationals who came to work on the base.
“They were treated like criminals,” he says of the extensive searches and intimidation Iraqis received when going through base security. “Everyone in Iraq is not evil, bad, and nasty. It’s a very small group of people who are raising hell and trying to hurt the country. The average person is just trying to make some money and take care of his or her family.”
A California federal judge has rejected a proposed religious memorial at a publicly owned baseball stadium as a violation of both federal and state laws.
On Thursday, U.S. District Judge Stephen V. Wilson of California’s Central District ruled that a granite monument depicting a soldier kneeling in prayer before a cross lacked “a secular purpose” and has “the unconstitutional effect” of endorsing religion over nonreligion.
The decision came nine months after a lawsuit was filed by the American Humanist Association, a national organization of nonbelievers. The memorial was planned for city property in Lake Elsinore, Calif., a community of about 53,000 people in Southern California’s Riverside County.
What a relief it would be to dwell in [faith] communities where we acknowledge our shadows in a healthy acceptance of ourselves as containers of all the opposites! It may prove beneficial to be forced to face, daily, the humiliating fact that some of us are no less violent than those whose policies we oppose.
—Walter Wink, Engaging the Powers
I AM A conscientious objector, and I am drawn to violence. My attraction to violence is both innate and learned. When something frightens me, my hands clench into fists. When something angers me, I want to inflict pain upon that thing. But a person cannot inflict pain upon a thing, so I seek out those whom I deem responsible for said thing and my desire to inflict pain upon a thing morphs into a desire to do violence to another person. Since I was a child, I have fantasized about using violence to stop what I see as bad and thereby become good.
It is from this point—from these fantasies of righteous violence—that I begin this essay on my journey to principled nonviolence and conscientious objection. This is a story of change and choice, but it is not a story of transformation: I am who I have always been.
In fall 2012, I spent three weeks in Israeli military prison for refusing to enlist in the Israel Defense Forces. (Every Israeli citizen, except for the ultra-Orthodox and Palestinian citizens of Israel, must serve in the military.) My sentence was brief, but the process that brought me to the prison’s gates took almost a decade.
As we move into the Sundays following Christmas and begin to anticipate Epiphany, we face the terror of the coming week’s Gospel reading, the Massacre (or Slaughter) of the Innocents. While there are a number of stories in the Bible that are difficult to read/hear, Herod’s murdering the innocent children of Bethlehem in his attempt to kill a potential threat to his throne must be among the top.
Herod’s brutality is legendary. Most of what we know comes from the Jewish historian, Josephus. Matthew records that Herod became distraught when he learned from the Magi that an astrological sign had indicated the birth of a Judean King (2:1-8). When the Magi did not return to report the location of this newborn King, Herod realized that he been tricked and “he was infuriated, and he sent and killed the children in and around Bethlehem who were two years old or under” (2:16). While scholars debate whether this event is historical or not, it is certainly consistent with what we learn about Herod from Josephus.
By official estimates, 26,000 people are sexually assaulted in the U.S. military each year. That comes out to 71 people every day. It’s an epidemic that’s been widely reported in the news.
As if that weren’t bad enough, most of the assaults go unreported – only 11 percent of assault victims ended up filing reports last year (3,374). Studies show that those who do not report the assault cite fears of retaliation and a concern that nothing will be done.
Leaders in Congress are trying to change that this week with the Military Justice Improvement Act.
Right now, if a woman is sexually assaulted in the military, her case is evaluated by a commanding officer. This officer decides whether to bring the case to trial. Once it has been tried, the same commanding officer is responsible for enforcing the consequences. That’s called “convening authority.”
Finally, as President Obama has announced, this American war will soon be over, with most of the 44,000 American troops still in Iraq coming home in time to be with their families for Christmas.
The initial feelings that rushed over me after hearing the White House announcement were of deep relief. But then they turned to deep sadness over the terrible cost of a war that was, from the beginning, wrong; intellectually, politically, strategically and, above all, morally wrong.
The War in Iraq was fundamentally a war of choice, and it was the wrong choice.
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
[Editors' note: As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly Afghanistan news digest to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan.]
- Afghan president's half brother killed by a bodyguard: "President Hamid Karzai's half brother, the most powerful man in southern Afghanistan and a lightning rod for criticism of corruption in the government, was assassinated Tuesday by a close associate."