Maybe it’s fitting that I was scrolling through my Twitter feed when I came across this very clickable headline from the AP: “Go Figure: Facebook Read Daily More Than Bible.”
Ouch. That one hits pretty close to home. That aimless scrolling through my Twitter feed could just as easily have been time well spent in front of the Good Book. Has my daily devotion to social media really eclipsed my daily devotion to spiritual practice?
After 10 years of operation, Facebook has usage stats that put it in the stratosphere of dedicated readers. Just over half of adults in the U.S. and Canada use Facebook daily. The same cannot be said for the Bible or other religious texts. Really, it’s not even close.
The AP story notes that Facebook “says worldwide it has 757 million daily active users. Of those, 19 percent are in the U.S. and Canada, so that's more than 143 million people checking Facebook daily.”
Compare that to these numbers from the same article about those who read a religious text every day: “A 2006 CBS News poll found 15 percent of U.S. adults read the Bible or other religious texts daily. There are about 267 million adults in the U.S. and Canada. That means about 40 million people reading the Bible daily.”
In a country where 79 percent of adults claim some sort of religious affiliation, less than a quarter of that number statistically reads their religious text daily. Historically the term “People of the Book” has referred to the Jewish people and their reverence for the Torah, their holy law. Perhaps those of us in the U.S. should call ourselves “the people of Facebook.”
Bad religious puns aside, personally, I’ve never been one to read my Bible with much consistency, and certainly not on a daily basis. While I’ve tried my fair share of daily Bible reading programs, plans, and even Bible apps, I’ve yet to develop the habit of daily reading.
Facebook, with its nearly 500 million users, connects us to the world around us and we are able to share everything from vacation pictures to memorial pages for those who have died. The site has moved past its original intent of social networking between friends; businesses, churches, civil groups, clubs, and even TV shows all have a presence on Facebook. Breaking news is reported, shared, liked and commented on, all within the confines of one website. The goal has moved from friendly conversations to specific advertisements and mass information around like issues, causes, and beliefs.
But what has Facebook done for Christianity? Has it helped or hurt the Gospel message? Recently I began to see more and more pictures shared that read “Like if you Love Jesus” or “Keep scrolling if you love the Devil, like if you love God.” These pictures call for Christians around the world to share their faith boldly and proudly on their Facebook page so that all who may grace it will know that they are a follower of Christ.
To be honest, I can’t stand them.
So, here is the dilemma. Do I think so highly of myself to think that Warren’s apology and reference to an email is actually about me? That is ridiculous. I know there were others who emailed him. But for the sake of argument, let’s assume Warren is talking about my email, which I re-read. I never say “I am offended.” I had a lot of questions because I wanted to understand. I wanted to hear and open up dialogue because I didn’t understand Warren’s logic, humor, or joke. I really didn’t understand why Warren’s supporters would then try to shut down those who were offended (and I include myself in the camp of those hurt, upset, offended AND distressed) by telling us/me to be more Christian like they themselves were being.
There is no “if.” I am hurt, upset, offended, and distressed, not just because “an” image was posted, but that Warren posted the image of a Red Guard soldier as a joke, because people pointed out the disconcerting nature of posting such an image — and then Warren told us to get over it, alluded to how the self-righteous didn’t get Jesus’ jokes but Jesus’ disciples did, and then erased any proof of his public missteps and his followers’ mean-spirited comments that appeared to go unmoderated.
I am hurt, upset, offended, and distressed when fellow Christians are quick to use Matthew 18 publicly to admonish me (and others) to take this issue up privately without recognizing the irony of their actions, when fellow Christians accuse me of playing the race card without trying to understand the race card they can pretend doesn’t exist but still benefit from, when fellow Christians accuse me of having nothing better to do than attack a man of God who has done great things for the Kingdom.
One odd way that we all keep up with the Kardashians is in the extraordinary effort we put into maintaining our own personal “brand”. The reaction of Khloe to recent allegations of drug addiction against her husband, NBA player Lamar Odom, is a Kardashian case in point. In reporting on this newsworthy event (sarcastic sigh), Huff Post speculated as to why Khloe was continuing with business as usual, posting “booty shots” and making no reference to her husband’s problems. They asked, “Is the 29-year-old trying to avoid the harsh reality that her husband is struggling with drug abuse, or is she simply trying to keep up the family’s brand?”
Posturing like a Kardashian
We can all appreciate that Khloe might need some privacy from prying and judgmental eyes because you don’t have to be a Kardashian to want privacy when things go wrong. Who wants to be judged for our mistakes by gleeful critics and gloating rivals? When we err, we tend to hide our errors from others and all too often, from ourselves. We are as desperate to maintain our “brand” – our self-identities as flawless, perfectly good, failure-free paragons of virtue – as if we were the public face of a multi-million empire.
On my first Patriots’ Day in Boston, I was enjoying lunch with several colleagues when someone rushed into the restaurant: There had been an explosion at the finish line of the Boston Marathon. Moments later, caravans of ambulances and police cars raced, and the reports of casualties rolled in.
In the hours and days that followed, social media became for me, and many others, a sacred space to share our prayers and words of disbelief.
The notion of God as an artist is hardly new. In the Middle Ages, the concept of a divine artist, or architect, was often invoked. The biblical artists Bezalel and Oholiab are described as being “full of the spirit of God.” In Catholic art, angels often guide St. Luke’s hand when he draws the Virgin.
But when Twitter and Pinterest users take to their smartphones to snap pictures of sunrises and sunsets and attribute those “masterpieces” to God, they are exhibiting a new sort of adoration.
When it comes to mass communication, Christians do some things well and some things horribly. Here’s a breakdown:
1) The Best
Christians have been publicly speaking for thousands of years — since Old Testament times. Church culture is inundated with motivational and inspirational presentations, sermons, illustrations, speeches, and teachings. Sunday schools, youth groups, small groups, church services, camps, retreats, and conventions all have a variety of public speakers.
Christians were experts at the art of speaking before TED Talks became popular or business presentations were commonplace. People working in full-time ministry often speak in front of groups at least two or three times a week — sometimes more. They can sense when audiences are engaged or bored and have the ability to whip stadium crowds into an emotional and spiritual frenzy.
I have multiple online identities, the result of subconsciously trying to be a better version of myself — a better follower of Christ. But these various personalities that I portray among social media sites are fabrications. Here are a few examples why:
The single verse I post on Twitter is the only Scripture I read all day — even though my Facebook profile claims that the Bible is one of my favorite books.
C.S. Lewis, Dietrich Bonhoeffer, Donald Miller, and Francine Rivers are also listed, but only to prove my Evangelical IQ.
I’m #prayingforSandyHook and #prayingforBoston and #prayingforOklahoma, but I rarely pray.
I repost memes about global poverty, loving the poor, reconciliation and promoting peace, but I spend all of my spare time watching Netflix. ...
The television flashes images of a skeletal little girl whose ribs seem to be popping out of her ballooning stomach as she sits in a pile of mud and stares at the camera with large pleading eyes. A “1-800” number flashes on the bottom of the screen. A celebrity does a Public Service Announcement for building wells in Africa. YouTube has sharp pre-packaged videos pulling at our heartstrings, and even months after being released, the KONY 2012 viral video continues to float around the internet.
For Westernized cultures saturated with various forms of media and technologically driven information, social justice is becoming increasingly "packaged," carefully marketed, and commercially manufactured to be a product that incorporates the mission it represents.
Whether social justice organizations should be doing this is debatable. Like everyone else, they’re trying to survive in a capitalistic system that ruthlessly competes for our every dollar. The only problem is that we aren’t the ultimate consumers. For social justice non-profit groups, the sick, poor, starving, abused, and desolate are the true consumers; we’re just the financial and volunteer base needed to keep the system working. To do this, organizations are discovering that a corporate business model is sometimes the only way to survive — and sometimes thrive — within the cutthroat world of advertising and solicitation.
“Be still and know that I am God.” - Psalm 46:10a
From April 29 to May 5 individuals, households, and communities will celebrate Screen-Free Week by disconnecting from their screens — TV, computers, games, mobile devices — during their free time and reconnecting with relatives, neighbors, the natural world, and the quiet voices that may be drowned out by the constant barrage of electronic noise. My neighborhood celebrated early so we could offer a variety of cost-free and screen-free family activities during the school's spring break week. I organized the celebration, as I've done for the last six years. It was satisfying to see kids slow down and engage in gardening, carpentry, music making, nature exploration …
I also observed Screen-Free Week myself. Seven days of fasting from electronic media showed me how much time I spend using then mindlessly and forced me to confront my idolatries that are fed or masked by this mindless use. I'm using Michael Schut's definition of idolatry:
"An idol is anything we put before God, a partial truth mistaken for the whole Truth, a lesser good elevated to the ultimate good. … Idols [promise] what they cannot deliver."
Pastor Rick Warren, the best-known name in American evangelism after Rev. Billy Graham, lost his 27-year-old son, Matthew, to suicide on Friday.
In the days since, uncounted strangers have joined the 20,000 congregants who worship at the megachurch network “Pastor Rick” built in Southern California, Warren’s nearly 1 million Twitter followers and hundreds of thousands of Facebook followers in flooding social media with consolation and prayer.
“Kay and I are overwhelmed by your love, prayers, and kind words,” Warren tweeted on Sunday. “You are all encouraging our
But a shocking number are taking the moment of media attention to lash out at Warren on their digital tom-toms. The attacks are aimed both at him personally and at his Christian message.
It’s a constant story line involving powerful men in politics, sports, business, and even religion: they behave with utter disregard for the dignity and humanity of women, using and abusing them at will, and somehow believe that — as men — they are entitled to do so. These men seem to think that the ordinary rules of decent behavior do not apply to them. We have a never-ending avalanche of disgusting stories about men cheating on their spouses and the mothers of their children, abandoning old wives for new ones, practicing serial philandering as a way of life, sexually harassing and assaulting women, physically abusing them, and even committing rape.
And now we have the boys, high school football players from Steubenville, Ohio. As a father of two boys, one now a high school athlete, and as a Little League baseball coach, I was especially fixed on this very sad and brutal story of a 16-year-old girl being sexually assaulted by two high school football players after she had passed out from drinking too much. When the girl woke up the next morning, she was horrified to see herself naked all over social media with Tweets everywhere about her and what had happened, from the boys who assaulted her and those who watched. The boys’ lawyers pleaded that she didn’t say no; but the judge concluded that when you assault a girl who is unconscious, and can’t say no; it’s called rape.
The judge made the right decision. Rape is rape.
The tragedy of the Steubenville rape case has provided a moral challenge to our nation. We are caught up in a highly emotional cycle of blame as we debate who the real victim is in this case. I find myself asking two questions: Why is our nation obsessed with the story and what does this story mean for us as individuals and as a culture?
I’ve always wanted a daughter. The problem is that adult Ericksen dudes tend to produce baby Ericksen dudes. My dad has 4 siblings — all brothers. I have mostly male cousins. So, when my wife and I started having children … yep … two dudes.
My Church Family
I’ve been a youth pastor for about six years, and for a long time I thought the closest I’d ever get to having a daughter was to pseudo-adopt the girls in my youth group. Actually, they first pseudo-adopted me by claiming me as their “Father” on Facebook. (Hey, it’s on Facebook, so my pseudo-fatherhood status is legit.) As something of father figure for these teenage girls, each youth group session I discussed with young women and men how the Christian faith is leading us into patterns of love and non-violence. Frequently after our sessions, one of my pseudo-daughters will tell me she’s dating a boy. So, of course, after teaching them about non-violence, I say to each of them with a straight face:
If he ever touches you, I will personally kick his ass.
It’s easy to look at the now-infamous Steubenville case and see a Penn State writ small — a story of rape in the social-media age. What’s harder to see in Steubenville is ourselves. Yet the moral confusion of witnesses who prevented drunk friends from driving while permitting the assault on a teenage girl too drunk to resist or consent to sex cannot be understood apart from our widespread mockery of sexual restraint.
Self-control gets no respect in the bedroom. Hold back the passions deemed healthy and good? At best you’re quaint and immature, at worst repressed and puritanical. And don’t you dare suggest that possibly a little restraint might benefit those just becoming aware of their newly adult bodies. How dare anyone presume to limit another’s freedom, especially their sexual freedom?
Except in pockets of religious devotion, that’s the prevailing cultural sentiment toward sex and self-control in this country. And we don’t just defend our individual bodily freedom against almost any call to limits; we don’t even seem to believe you can control such desires.
So of course the 40-year-old virgin happened accidentally. It’s virtually a movie cliché that any deliberately chaste character will soon get his or her sexual comeuppance, as seduction or human nature eventually trumps principle.
And therein lies the problem.
The Public Religion Research Institute survey found about one in 20 Americans followed a religious leader on Twitter or Facebook. A similar number belonged to a religious or spiritual Facebook group.
The results seem to defy the familiar story of prominent religious leaders using social media to build a following – and a brand.
“We were surprised when this turned up really low levels of people engaging religion and faith online,” said PRRI research director Daniel Cox.
Christ Fellowship exemplifies most of the latest ways churches dramatically extend their reach of church beyond any one time or local address. Such congregations signal "a willingness to meet new challenges," said Scott Thumma, of the Hartford Institute for Religion Research. He's the author of a study by Faith Communities Today (FACT) of how churches, synagogues and mosques use the Internet and other technology.
FACT's national survey of 11,077 of the nation's 335,000 congregations, released in March, found seven in 10 U.S. congregations had websites, and four in 10 had Facebook pages by 2010, Thumma says.
The recent cover article in The Atlantic called “Is Facebook Making Us Lonely?” (Stephen Marche) is worth sharing. It’s about a growing trend of social isolation and loneliness in our culture, despite innumerable social media connections we use to counteract that problem.
As good as the article itself is, the title is misleading, I think. Though I agree with each of the points made about the epidemic levels of loneliness we’re experiencing, I would argue that sites like Facebook, Pinterest and Twitter are byproducts of this isolation, rather than the cause of the loneliness.
When they become problematic is when we rely on them to be a surrogate for real, face-to-face relationship. I consider that akin to sitting on your couch and taking stimulants to lose weight, rather than changing your exercise and diet habits. Sure, you may get some results, but at what greater cost?
After returning to the U.S., they produced a film titled Invisible Children and then set up a non-profit organization by the same name as the vehicle through which they could use the film to raise awareness of the child soldiers.
I believe that the centrality of film and social media to Invisible Children’s organizing strategy places it at the forefront of new innovative forms of global activism that have to capacity to create a degree of intimacy between people living on opposite sides of the globe that could not have been possible in the past. Social media as an organizing tool also opens up the possibility of creating extensive webs of interactions between activists across the globe. It allows story-telling to be a global enterprise.
The use of social media also has the power to unleash much greater local initiative and innovation by enabling direct communication between activists in different geographic locations across the global, without information first needing to flow up through traditional hierarchical organizational structures to a national staff that perhaps sends it back down again to activists in other local areas.