“We’re really not talking about anything changing,” said Mary Ellen Kruger, chair of the five-member board of directors of SNAP. “Our everyday mission is the same: helping survivors, protecting kids through education, and exposing predators. So that’s not changed.”
FOR IMMEDIATE RELEASE
Contact: Michael Mershon, Director of Advocacy and Communications
June 8, 2016
Washington, DC - Sojourners Founder and President Jim Wallis today responded to the plan released by the House of Representatives’ Task Force on Poverty, Opportunity, and Upward Mobility.
A Roman Catholic priest whose charges of sexual abuse of a boy were dropped this month has filed a federal lawsuit claiming he was unfairly targeted by police, the city, and advocates for sexual abuse victims.
The Rev. Xiu Hui “Joseph” Jiang claims in the suit filed June 25 in St. Louis that false abuse accusations were the result of religious and ethnic discrimination. The suit says he was denied due process under the constitution and defamed by a group that seeks justice for victims of abuse by priests.
Pope Francis had ordered the arrest of a former Polish archbishop accused of child sex abuse in the Dominican Republic because the case was “so serious,” the Vatican said Sept. 23.
Jozef Wesolowski, who was defrocked by a Vatican tribunal earlier this year, is under house arrest inside Vatican City due to the “express desire” of Pope Francis, the Vatican said in a statement.
“The seriousness of the allegations has prompted the official investigation to impose a restrictive measure that … consists of house arrest, with its related limitations, in a location within the Vatican City State,” the Vatican’s chief spokesman, the Rev. Federico Lombardi, said.
Wesolowski was removed from his position in the Dominican Republic and recalled to the Vatican in August 2013 amid claims that he had abused boys in Santo Domingo.
The former archbishop is awaiting trial on criminal charges at the Vatican and could eventually face charges in the Dominican Republic and in his native Poland.
When victims of sexual abuse by Catholic priests first organized into a small band of volunteer activists in the late 1980s, reports of clergy molesting children were still new and relatively few. Most were minimized as anomalies or dismissed altogether — much the way the victims were.
But today, as the Survivors Network of those Abused by Priests, or SNAP, marks its 25th anniversary at a conference in Chicago, its members can take satisfaction in seeing that its claims have been validated, and a few (though hardly all) of its recommendations have been implemented by the church hierarchy.
And instead of facing constant verbal attacks and the occasional angry parishioner spitting on them at a protest, SNAP’s members today are far more likely to receive a handshake and a word of thanks, and maybe even a donation.
SNAP’s advocacy on the Catholic scandal also helped push the reality of sexual abuse into the public consciousness to the point that victims can regularly win in courts and get a hearing in the media, and they are much more likely to come forward to tell their stories, whether they were abused by clergy or by athletic coaches or Boy Scout leaders.
Yet that success is also presenting SNAP with a daunting new challenge as it looks to the future: how to respond to a flood of new inquiries from victims from other faiths and institutions, and how to push for changes beyond the familiar precincts of the Catholic Church.
The Vatican has effectively addressed the “worldwide scourge” of clerical sexual abuse over the past decade and promoted the reporting of allegations to both church and legal authorities, a United Nations panel heard on Tuesday.
Tomasi faced intense questioning from members of the U.N. committee investigating whether the church upholds the U.N. convention against torture beyond the walls of the world’s smallest country, the Vatican City state.
The Vatican could face a wave of new sexual abuse claims dating back decades if a United Nations inquiry finds that the Roman Catholic Church has violated an international treaty against torture and inhuman treatment.
“For too long, sexual violence and acts of rape by the Catholic Church have been minimized,” said Katherine Gallagher, senior staff attorney at the New York-based CCR, after the U.N. panel that enforces the torture convention held hearings in Geneva.
I don’t typically watch much television. But when I can, I watch The Daily Show. Jon Stewart brings humor, satire and truth telling to the news of the day — qualities also characteristic of the Hebrew prophets. When I once suggested that to Stewart, he immediately denied any similarity, saying, “No, no, no, I’m just a comedian from the Borsch Belt!” But further discussion revealed a selection of topics that evoke his moral passion and even a righteous anger at political hypocrisy.
That was on vivid display in a spotlight on what Fox News commentators were saying about food stamp recipients. It began with Fox saying how families who receive support from SNAP (the Supplemental Nutrition Assistance Program) should use their food stamps, and even what they should and should not be eating, which led to repeated condemnations of poor people.
The clips from those Daily Show commentaries are below and I suggest you take a few moments to watch them. They reveal what I am calling Fox News’ “preferential option for the rich,” which is in stark contrast to the gospel’s “preferential option for the poor” and what Pope Francis is now calling the church back to. Fox News’ repeated preference for the rich and condemnations of the poor is not just a political or economic issue, but a moral and religious failure. The faith community, in particular, should take note.
SNAP began in 1964 when President Lyndon B. Johnson signed the Food Stamp Act as part of his unconditional “War on Poverty.” In his remarks upon signing, Johnson said: “I believe the Food Stamp Act weds the best of the humanitarian instincts of the American people with the best of the free enterprise system. Instead of establishing a duplicate public system to distribute food surplus to the needy, this act permits us to use our highly efficient commercial food distribution system.”
Johnson continued: “It is one of many sensible and needed steps we have taken to apply the power of America's new abundance to the task of building a better life for every American.”
Imagine. Fifty years ago the Food Stamp Act was viewed not as charity, but rather as an ingenious utilization of American enterprise in order to help “build a better life for every American.”
And it is genius.
Many of us may not know what it is like to be hungry, to regularly miss meals, or to consume a diet void of essential nutrients to live a healthy life. Poet, diplomat, and politician Pablo Neruda captures this feeling well in his poem “The Great Tablecloth.” Just before the holidays, millions of Americans learned what some aspect of hunger felt like as they saw a reduction in their SNAP (formerly food stamp) benefits.
On Nov. 1, every SNAP household saw its grocery budget reduced when an $11 billion cut went into effect — the equivalent of 10 million food stamp meals a day. And the program isn’t out of the woods yet. The House and Senate have begun to finalize a farm bill that will impact vital anti-hunger programs. A compromise proposal expected in the coming weeks could further cut SNAP by as much as $8 billion, at a time when lawmakers need to protect and strengthen it.
The central figures in four of the planet’s largest religions – Christianity, Islam, Buddhism, and Judaism – were all once homeless. Moses was encamped in the Sinai, unable to return to the Promised Land. Jesus was born in a manger. Buddha wandered through the wilderness seeking enlightenment. The Prophet Muhammad was forced out of Mecca.
Is it a coincidence that each of these figures was, at key parts of his life, dispossessed from the society around him? Hardly. This is a clear message that even the most powerful can be made powerless.
In both Leviticus and Deuteronomy, believers are directed to give a set portion of their harvest to people in poverty and immigrants. It is neither voluntary, nor are the amounts to be based on charitable whims. It is a commandment to automatically give a specific percent, making it an anti-hunger tax of sorts. In fact, both the Old and New Testaments make it clear that justice is a higher calling than mere charity.
In Mathew 25, not only does Christ proclaim that those who clothe, house, and feed the “least of these” are engaging in acts equivalent to directly aiding the Lord, he also preaches that those who refuse to aid the poor are consigned to damnation.
Most secular ethical traditions also make societal actions to reduce hunger, poverty, and homelessness a centerpiece of their teachings.
Virtually every elected official in Washington claims to abide by these ethical and faith-based traditions. Indeed, many have used their professions of faith to advance their political careers.
Yet many of these same leaders repeatedly take actions opposite to the values they espouse.
The only way to win the “war on poverty” is for liberals and conservatives to make peace — for the sake of the poor. That would be the best way to mark the 50th anniversary of the war on poverty, declared by President Lyndon Johnson in his January 1964 State of the Union address. Making peace means replacing ideologies with solutions that actually solve the problems of poverty. With both Republicans and Democrats speaking out on poverty this week, and the recession slowly receding this should be an opportunity to find the focus, commitment, and strategies that could effectively reduce and ultimately eliminate the shameful facts of poverty in the world’s richest nation.
For any proposal, the basic question must be whether it helps more people and families rise out of poverty and realize their dreams. This means setting aside political self-interest and thinking beyond our too often inflexible ideologies.
In his first Advent address, Pope Francis directed Christians to be guided by the “Magnificat,” Mary’s song of praise for the coming Christ child. She proclaims that God has “lifted up the lowly and filled the hungry with good things” (Luke 1:52-53). This past Tuesday, Pope Francis heeded his own exhortation by releasing a video message calling for an end to hunger as part of a worldwide “wave of prayer.”
Hundreds of Christian organizations across the globe participated in the “wave of prayer,” which was organized by Caritas International, a confederation of Catholic charities in the Vatican.
“We are in front of a global scandal of around 1 billion people who still suffer from hunger today,” Pope Francis said in his message. “We cannot look the other way.” The wave began at noon on the Pacific island of Samoa and proceeded west with people of faith from each subsequent time zone participating at noon their time.
Fear, anxiety, and secrecy marked the roughly year and a half I received federal food stamps.
Like the New Testament’s famed Samaritan woman who snuck to the well at an odd hour to get water, I tried to retrieve the sustenance my family needed outside the view of my immediate community.
I tried never to let those around me see me using the food stamp card, and certainly wouldn’t have ever told my extended family or friends. I wanted no one to know I was living outside the bounds of “acceptable” life.
I had decided to find out whether I qualified for the Supplemental Nutrition Assistance Program (SNAP) while a full-time seminary student trying to raise three teens — one of them in college. I worked jobs as much as I could around my school schedule, but in the end I never had enough money to pay bills, meet my children’s needs, and buy enough groceries for the month.
Last week, Half in Ten released its third annual report on its commitment to and efforts toward U.S. poverty reduction. The Half in Ten Campaign is a joint project of the Center for American Progress Action Fund, the Coalition on Human Needs, and The Leadership Conference on Civil and Human rights, with a mission to build political and public will to cut the nation’s poverty rate in half in 10 years.
In her remarks, Neera Tanden, president of the Center for American Progress, stressed the need to move the conversation in Washington away from implementing austerity measures that ultimately harm the poor.
Scripture also reminds us over and over again to care for the least of those in society, including widows, orphans, and immigrants in our midst. We are called to be generous with what we have. Labor Secretary Thomas Perez echoed this truth at the Half in Ten meeting, urging that at this time, we need to “turn toward one another, not against one another.”
Gov. John R. Kasich (R-Ohio) did a shocking thing recently. He broke with his political allies and decided to expand Medicaid to 275,000 poor people in his state through the Affordable Care Act. Then he called a spade a spade, saying: “I’m concerned about the fact there seems to be a war on the poor.”
Kasich’s statement came just two days ago. And today, 47 million low-income Americans will see their food stamps benefits decrease as stimulus funding ends. In light of this newly named “war on the poor,” I’ve been reflecting on Jesus’ story of the Good Samaritan, and the man’s question to Jesus, “Who is my neighbor?” What an intriguing question.
Of course one of the most incredible things about this story is that Jesus never answers the lawyer’s question. Rather, he tells a story about a man beaten by robbers on a dangerous road. He was stripped naked left lying there, clinging to life. Both a priest and Levite pass him by, but a Samaritan went out of his way, broke his usual routine, used up his own gas (or at least his donkey’s energy) to bring the man to an inn. And he took care of him overnight at the inn, offering the innkeeper what would today be about $330.
And then Jesus flips the script! The lawyer asked who exactly is my neighbor? Who do I have to love? And conversely who can I cross off my need-to-love list?
Jesus doesn’t answer the question. Jesus returns his question with a question: “Who was a neighbor to the man who fell into the hands of robbers?”
Nowadays we hardly have a concept of what it means to be a neighbor anymore.