A SELF-PROCLAIMED “ordinary radical” from eastern Tennessee, Shane Claiborne is a founding member of the New Monasticism movement, which encourages a life of simplicity, nonviolence, community, and prayer. In 1997, along with fellow passionate friends from Eastern University, Shane co-founded The Simple Way—an intentional Christian community in inner-city North Philadelphia. His books include Jesus for President, Red Letter Revolution, Common Prayer, and Becoming the Answer to Our Prayers. He’s been featured in films such as Another World is Possible and Ordinary Radicals. His forthcoming book, Executing Grace, calls Christians to advocate for the abolishment of the death penalty.
Shane’s first book, The Irresistible Revolution: Living as an Ordinary Radical, quickly became a foundational text for many young, social justice-minded Christians. Now, 10 years later, he’s updating the world about what this revolution looks like today. Claiborne spoke with Sojourners editor-in-chief Jim Wallis by phone in November about what’s new—and what’s not—in his lifelong vocation to be part of the Jesus revolution.
Jim Wallis:This is the 10th anniversary of the publication of Irresistible Revolution, and you’ve just released an updated edition. What new insights can we expect in this version?
Shane Claiborne: After 20 years of living in North Philly, there are things you look back on and you think, wow, that looks different from what I thought it would. So it’s been a surprise and a gift to get to tweak the book a little bit. I wrote notes in the margins throughout the book. Some of them are fun and some of them are to be a little bit more accurate. Then I did a whole section of frequently asked questions. Those run the gambit of “How come you got married?” to “What do you do with ISIS?” I added an appendix, too, about the tradition of civil disobedience in the church. It was fun!
“The irresistible revolution,” you said in the first edition of the book, “isn’t just about going to heaven when you die, but bringing heaven down as you live. ... The revolution we are talking about begins inside each of us and extends to the ends of the earth.” Has that changed? No, I don’t think that has changed at all. What does change are the ways we live that out. When we started The Simple Way 20 years ago, there was the sense that everybody needs to leave everything behind and just live on the streets. What we’ve seen the Spirit doing is much more dynamic and spectacular than that—people are living out unique vocations. We have lawyers, doctors, plumbers, gardeners, or urban farmers—folks who are using their gifts for seeking first the kingdom of God and interrupting the patterns of injustice.
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National Geographic magazine recently named Mary, the mother of Jesus, “the most powerful woman in the world” as an appraisal of her ongoing influence and popularity. But do Mary’s words and example have a prayer of being heard and effecting change in this time of war?
Indeed, this is war. America has effectively been engaged in continuous warfare since the weeks after September 11, 2001. In a few decades we’ll learn what happens when whole generations of people grow up and take charge of a society that has waged war their entire lives.
Attempts to tone down the descriptions we use for warfare or the way we conceptualize the present conflict don’t change anything. No end is in sight. Others turn up the rhetoric: after the San Bernardino shooting, at least one presidential candidate insisted the USA now finds itself in “the next world war.” Another one puffed up his chest and boasted of his resolve to “carpet bomb” people. We hear this stuff so often, we’ve become numb to its magnitude.
Only 15 women have been executed in the U.S. since the reinstatement of the death penalty in 1976. For two death penalty cases involving women to make the news in the same week is unprecedented – but it’s happening.
The other is a lesser-known case in Georgia — Kelly Gissendaner, convicted in a 1997 Atlanta murder plot that targeted her husband. Though sentenced to death, it is clear that with a little better legal coaching, Ms. Gissendaner could have plea-bargained for her life. That’s exactly what her husband’s killer, Gregory Owens, did. And now he’s behind bars as she counts down the hours to her death. It just doesn’t feel like your life should depend on how well you play the legal cards, but it sure seems to.
BREAKING NEWS: There is a nonviolent uprising around immigration happening in Philadelphia and a dozen other U.S. cities. Philadelphia faith leaders announced that they will welcome immigrant families even if it is against the law. They are building a movement of "sanctuary congregations" and have dreams that the U.S. will one day be a sanctuary nation.
We join them in insisting that we must obey the laws of God over the laws of our government — and that means "welcoming the foreigner as if they were our own flesh and blood." (Exodus 22:21, Lev.19:34, etc., etc.).
Jesus says that when we welcome the stranger we welcome him. When God asks: "When I was a stranger did you welcome me?" (Mt. 25) we are not going to say: "Sorry God, Congress wouldn't let us."
We know that sometimes divine obedience can mean civil disobedience.
As St. Augustine once said: "An unjust law is no law at all."
It’s 93 degrees in Texas today. And Rev. Jeff Hood is walking 200 miles across the state. What would compel somebody to do that? He wants to end the death penalty … and he is not alone.
Rev. Jeff Hood is a Southern Baptist pastor, deeply troubled by his denomination’s stance on capital punishment. And he is troubled because he lives in the most lethal state in the U.S. Texas has had 515 executions since the reinstatement of the death penalty in 1976 – the next state in line is Oklahoma with 111. That means Texas is responsible for 37 percent of the executions in the U.S. Jeff has been a longtime organizer and board member for the Texas Coalition to Abolish the Death Penalty, a movement that is gaining some serious momentum these days.
A growing number of Texans — and Americans in general — are questioning the death penalty. A recent ABC poll shows we are over the tipping point, with more than half of Americans being against the death penalty and in favor of life in prison, putting death penalty support at a new low. For some it is the racial bias – in Texas it is not uncommon for an African American to be found guilty by an all-white jury. In fact, in considering “future dangerousness,” a criteria necessary for execution in Texas, state “experts” have argued that race is a contributing factor, essentially that someone is more likely to be violent because they are black – prompting articles like the headline story in the New York Times about Duane Buck: “Condemned to Die Because He is Black.”
A year ago yesterday — March 13, 2013 — Pope Francis officially became pope. Since then he has fascinated the world.
He didn’t don the snazzy red shoes and fancy papal attire. He chose a humble apartment rather than the posh papal palace. He washed the feet of women in prison. He touched folks that others did not want to touch, like a man with a disfigured face, making headline news around the world. He has put the margins in the spotlight. He refused to condemn sexual minorities saying, “Who am I to judge?” He has let kids steal the show, allowing one little boy to wander up on stage and stand by him as he preached.
It’s the end of the year and, as always, a great time to reflect on what has happened over the past 12 months. I’ve been blessed to have so many talented and diverse writers share their voices and views alongside me on the God’s Politics blog. I want to take this opportunity to share some of my favorite posts from this past year with you, in no particular order.
We had so many great posts this year that explored the different facets of our faith. If you haven’t read them yet, make sure you look at:
Since the 1970s, Sojourners has been committed to resisting sexism in all its forms, while affirming the integrity and equality of women and men in the church and in the larger world. This year we’ve been even more intentional about looking at these topics through our blog and magazine.
Twenty-seven evangelical Christian leaders across Texas and the United States are calling on Harris County District Attorney Devon Anderson to allow a new, fair sentencing hearing for Duane Buck. Mr. Buck is an African-American man who was condemned to death after his sentencing jury was told that he was likely to be a future danger because of his race. These evangelical Christian leaders oppose the setting of any execution date for Mr. Buck.
“We write to respectfully request that you support a new, fair sentencing hearing for death row prisoner Duane Buck,” the letter states. “Although opinions on the death penalty vary within each of our churches, we are strongly united in our view that no death sentence should be a product of racial discrimination, as it was in Mr. Buck’s case.”
Yesterday, I read about the 2-year old child who shot herself by accident in North Carolina over the weekend. Then I read about the horror of another school shooting in Nevada. Only hours later — shots rang out again on our block in North Philadelphia, for the second time this week. This time a bullet went through the window of one of the houses owned by our non-profit.
I was talking to a friend about my anger over the 300 lives lost in our city this year to gun violence. With the most sincere intentions, my friend said in an attempt to console me: “It’s just the way the world is.”
I’m not willing to give up that easy. It may be the way the world is today, but it doesn’t have to be the way the world is tomorrow.
Right after 9/11, I asked a kid in my neighborhood what we should do in response. His answer: “Those people did something very wrong ...” He thought pensively and continued, “But two wrongs don’t make a right.”
As Martin Luther King taught us, you cannot fight fire with fire, you only get a bigger fire. You fight fire with water. You fight violence with nonviolence. You fight hatred with love.
As a Christian, a follower of Jesus the Prince of Peace, I am deeply troubled about the possibility of a military response to the violence in Syria. Jesus consistently teaches us another way to respond to evil, a third way – neither fight nor flight. He teaches that evil can be opposed without being mirrored, oppressors resisted without being emulated, enemies neutralized without being destroyed.