The move, one LGBT advocates have been pushing for years, provides a major boost for the prospects of of a state nondiscrimination statute. Such proposals have been bottled up in the legislature for years — despite the church’s historic endorsement of similar protections in Salt Lake City ordinances in 2009.
Utah’s predominant faith issued the plea for such measures at all levels of government during a rare news conference.
“We call on local, state and the federal government to serve all of their people by passing legislation that protects vital religious freedoms for individuals, families, churches, and other faith groups while also protecting the rights of our LGBT citizens in such areas as housing, employment, and public accommodation in hotels, restaurants, and transportation — protections which are not available in many parts of the country,” said church apostle Dallin H. Oaks.
U.S. President Barack Obama weighed in on one of India’s most sensitive topics as he wound up a visit on Jan 27, making a plea for freedom of religion to be upheld in a country with a history of strife between Hindus and minorities.
Hours before boarding a flight to Saudi Arabia, Obama warned India not to stray from its constitutional commitment to allow people to freely “profess, practice, and propagate” religion.
“India will succeed so long as it is not splintered along the lines of religious faith, as long as it is not splintered along any lines, and it is unified as one nation,” he said in a townhall address to mostly young Indians.
Obama’s speech, after three days in New Delhi aimed at cementing a strategic partnership, was widely interpreted as a message to Prime Minister Narendra Modi and his Hindu nationalist Bharatiya Janata Party (BJP), whose rise to power emboldened activists to declare India a nation of Hindus.
The Supreme Court on Jan. 12 considered a tiny church’s curbside sign in a case that could raise the bar on government regulation of speech, and make it easier for houses of worship to advertise their services.
The Alliance Defending Freedom, the nonprofit advocacy group that represents Pastor Clyde Reed and his Good News Community Church, bills the case, Reed v. Town of Gilbert, as a religious rights case. But their attorney mostly argued it on free speech grounds.
“The town code discriminates on its face by treating certain signs differently based solely on what they said,” attorney David A. Cortman told the justices. “The treatment we’re seeking is merely equal treatment under the First Amendment.”
The town of Gilbert, Ariz., outside Phoenix, allows political signs to be much larger and permits them to stay up much longer, Cortman said.
The Senate has confirmed Rabbi David Saperstein as the State Department’s ambassador-at-large for international religious freedom, making him the first non-Christian to hold the job.
Saperstein, who led the Reform Jewish movement’s Washington office for 40 years, focusing on social justice and religious freedom issues, was nominated by President Obama in July and confirmed by a 62-35 vote on Dec. 12.
Saperstein takes a liberal bent on domestic issues, and all but one of the votes against him came from a Republican.
“Religious freedom faces daunting and alarming challenges worldwide,” Saperstein said at his confirmation hearing in September. “If confirmed, I will do everything within my abilities and influence to engage every sector of the State Department and the rest of the U.S. government to integrate religious freedom into our nation’s statecraft and foreign policies.”
Saperstein, named the most influential rabbi in America by Newsweek magazine in 2009, will head the State Department’s Office of International Religious Freedom, where he will be tasked with monitoring religious freedom abuses around the world.
Is the pope Catholic? Is the president of the Christian student club Christian?
These questions might seem equal in their wry obviousness. They’re not. In the massive California State University system, as at some other universities, new anti-discrimination rules for student groups mean it can no longer be required that the president of the Christian student fellowship is Christian, or that the head of the Muslim association is Muslim, or that the officers of any group buy into the interests and commitments of that group.
Student clubs that refuse to accept the new rules will find themselves on the sidelines when it comes to meeting space, recruitment opportunities and other valuable perks that go with being an officially recognized group.
Such is the fate that has befallen InterVarsity Christian Fellowship, a national campus ministry that finds itself “derecognized” in the 450,000-student Cal State system for insisting that student leaders of its campus chapters affirm the basic tenets of evangelical belief.
A Russian pastor whose grandfather was killed for being a Christian toured the U.S. recently, studying church ministries and providing a rare, first-person look at Russia’s complex religious landscape after widespread persecution ended.
During Victor Ignatenkov’s youth under the Soviet regime, Christians could meet only for worship.
No Sunday school.
No midweek Bible study.
And definitely no proselytizing.
Today, Ignatenkov, 59, said he’s free to lead whatever activities he wants as pastor of the Central Baptist Church in his hometown of Smolensk — a city situated between the capitals of Russia and Ukraine — and as regional bishop for the Russian Union of Evangelical Christians-Baptist. The union is a group of evangelical Protestant churches that began emerging in Russia about 150 years ago as an alternative to the Russian Orthodox establishment.
Watching ancient Christian communities stand nearly defenseless as Islamic militants roll across swaths of the Middle East, coalitions of Christians are banding together to sound the alarm and demand government action.
The most recent effort is a three-day conference (Sept. 9-11) in Washington, D.C., which gathered Orthodox Christians, evangelicals, Roman Catholics and others for prayer, speeches and a lobbying push on Capitol Hill.
“If Christian voices are able to ring out as one from Egypt to Syria to Iraq, Lebanon and Jordan, then we really do believe it will be possible for Middle Eastern Christians to survive,” said Andrew Doran, executive director of In Defense of Christians, which organized the conference.
Doran, who describes himself as a Catholic with a great affinity for Orthodox Christianity, said the gathering has shown how Middle Eastern Christians can put aside their sometimes 1,500-year-old disagreements and take up the cause of their beleaguered brethren.