Most Americans oppose religious exemptions to LGBT non-discrimination laws, according to a new survey. The report comes as a raft of bills before state legislatures would allow people to refuse service or accommodations to gays, lesbians, bisexual, and transgender people based on their religious beliefs.
Led by charismatic preachers and self-proclaimed prophets, African churches are swelling with promises of miracle healings, signs, and wonders. But in recent months, governments across the continent are trying to rein in these churches.
Students at Biola University and Oklahoma Baptist University assembled Feb. 9 in order to protest their colleges’ requests to be exempt from Title IX requirements that prohibit discrimination on the basis of sexual orientation and gender identity. As many as 60 Christian schools have submitted similar requests since 2014, when the Justice Department announced that Title IX protections extended to transgender students.
Our Founders knew that religious liberty is essential not only to protect religion, but because religion helps strengthen our nation. From our Revolution to the abolition of slavery, from women’s rights to civil rights, men and women of faith have often helped move our nation closer to our founding ideals. This progress is part of what makes us a beacon to the world.
In an about-face that has surprised many of his allies, a prominent gay rights campaigner has criticized a court’s decision in Northern Ireland to charge a bakery with discrimination for refusing to ice a cake with a slogan in support of same-sex marriage. Peter Tatchell of Great Britain, a leading voice on LGBT issues, came to the defense of the Ashers Bakery in Belfast with a column published on Feb. 1 in the Guardian.
An Iranian-American pastor released by Iran last weekend is expected back in the U.S. after more than three years in prison there. Saeed Abedini, who since has been at a U.S. military hospital in Germany, is scheduled to arrive on American soil Jan. 21 evening, according to a Facebook post made Jan. 20 by his wife, Naghmeh Abedini. She described him in “very good condition.”
On Jan. 16, our nation will observe National Religious Freedom Day. This day commemorates the Virginia General Assembly’s adoption of Thomas Jefferson’s Virginia Statute for Religious Freedom back in 1786. As Jefferson’s statute proclaimed, religious freedom is among the “natural rights of mankind.” Yet to this day, billions of people abroad routinely are denied this liberty.
According to a recent poll by The Associated Press and the University of Chicago’s National Opinion Research Center, 82 percent said religious liberty protections were important for Christians, compared with around 60 percent who said the same for Muslims and the religiously unaffiliated.
Yet, religious freedom is not merely an important issue — it is our “first freedom.” What Americans, especially Christian Americans, must understand is this: Religious freedom for some is not religious freedom for long.
In the legislation, the state’s schools and businesses would be allowed to write their own policies on the use of bathrooms or showers based on sex, sexual orientation, or gender identity. They also could decide for themselves what dress code to impose on students and workers.
Under the bill, those rules wouldn’t count as discriminatory.
House and Senate Democrats have called for simpler solution, saying a fix could be had by adding four words and a comma: “sexual orientation, gender identity” to the Indiana’s civil rights law.
Right now, a contentious debate over religious freedom is tearing at the social fabric of a nation, and partisans seeking to take advantage of the uproar are fueling the fires of mistrust and division.
But I’m not talking about the U.S. and arguments over contraceptive mandates and same-sex marriage. (And I’m certainly not talking about red coffee cups!) This struggle for religious freedom is taking place in Bangladesh, and the “debate” is being waged not with words and laws, but with machetes and terror.
In the past eight months, five people have been hacked to death by Islamic extremists associated with terror groups such as Ansar Bangla and al-Qaida. Each victim was targeted for writing or publishing works that advocate for secular democracy and criticize religion and fundamentalism. Many other writers have been injured in these attacks.