I HEAR A STIRRING, a rumbling. An awakening. Sometimes the sound is so faint, I worry it’s my imagination, my optimism getting the best of me. I pause, listen, and wait. Here it comes again. I want to rush to my window, fling it open, stick my head way out, and look around. Is it happening? For real this time? Is the sleeping giant finally waking up?
God knows we’ve slept too long.
Many of us—myself included—slept through a revolution. Actually, it was a counterrevolution that has blown back much of the progress that so many racial justice advocates risked their lives for. This counterrevolution occurred with barely a whimper of protest, even as a war was declared, one that purported to be aimed at “drugs.”
Really, the war took aim at people—overwhelmingly poor people and people of color—who were taken prisoner en masse and then relegated to a permanent, second-class status, stripped of basic civil and human rights such as the right to vote, the right to serve on juries, and the right to be free from legal discrimination in employment, housing, and access to education and public benefits. Branded “criminals” or “felons,” millions of people discovered that the very rights supposedly won in the civil rights movement no longer applied to them.
A penal system unprecedented in world history emerged in a few short decades; by the year 2000, 2 million people found themselves behind bars, and 60 million were saddled with criminal records that would condemn them for life—staggering statistics, given that in the 1970s there were only about 350,000 people in prison.
I am listening carefully at my window now. I hear that rumbling sound, signs of an awakening in the streets. My heart leaps for joy. People of all colors are beginning to raise their voices a little louder; people who have spent time behind bars are organizing for the restoration of their civil and human rights; young people are becoming bolder and more defiant in challenging the prison-industrial complex; and people of faith are finally waking up to the uncomfortable reality that we have been complicit in the birth and maintenance of a system predicated on denying to God’s children the very forms of compassion, forgiveness, and possibilities for redemption that we claim to cherish.
Pope Francis and his council of eight cardinals are unlikely to complete a radical shakeup of the Holy See’s administration, or Curia, before 2015, the Vatican said Tuesday.
Francis joined the council’s discussions in between events on an intense appointment schedule that included an audience with King Juan Carlos of Spain after the historic double canonizations of Popes John Paul II and John XXIII on Sunday.
Pope Francis likes to say that he prefers to raise questions rather than issue edicts or change doctrine, and he has certainly generated plenty of debate with his off-the-cuff remarks about gays and his cold-call chats on topics like divorce and Communion, as happened recently with a woman in Argentina.
Now a recent conversation between the pope and a bishop from Brazil about the priest shortage may be moving the issue of married clergy onto the pontiff’s agenda.
During the meeting, Krautler and Francis compared notes on how much the priest shortage affects the church, especially in the Southern Hemisphere. Krautler’s diocese, geographically the largest in Brazil, has just 27 priests for 700,000 Catholics, most of whom might attend Mass a couple of times a year.
Boston’s Cardinal Sean O’Malley, the closest American prelate to Pope Francis, took nine other bishops to the Mexican-American border for three days of listening to the stories of people who are suffering from America’s horribly broken immigration system. The bishops celebrated a dramatic mass with hundreds of Mexicans, taking communion through slats in the security fence, and laid a wreath at the border commemorating the estimated 6000 people who have died trying to cross.
“We can no longer tolerate the suffering caused by a broken system,” the Cardinal said. “The suffering and death must end.”
When asked how important immigration reform now is to the Catholic Church, O’Malley replied, “It’s another pro-life issue.”
Indeed it is.