Rachel Held Evans
This weekend, hundreds of thousands will flood the streets of Washington, D.C., to take part in the Women’s March on Washington, a massive rally that organizers describe as an opportunity to “stand together in solidarity with our partners and children for the protection of our rights, our safety, our health, and our families — recognizing that our vibrant and diverse communities are the strength of our country.”
The march calls for unity, and indeed, such a public event has the power to shape and energize the future of feminism, at least in the months ahead. But many are asking who that future will serve, and who might be left behind.
What’s your number?
It’s not a pickup line. At least, it wasn’t at the pre-conference portion of an event called “Why Christian?,” which was back for its second year at Fourth Presbyterian Church in Chicago.
No, this inquiry is actually just a standard part of the Enneagram, an ancient personality typing system that recently has exploded in popularity in Christian circles.
The White House has announced plans to add an evangelical-turned-Episcopal blogger, a Ferguson, Mo., activist, and a Methodist megachurch pastor to President Obama’s list of faith-based advisers.
There are more than 220 million women in developing countries who don’t want to get pregnant, but who lack access to family planning information and contraceptives. Every year, nearly 300,000 of them will die during pregnancy or from complications giving birth. Far too many mothers will bury their babies before they even get to know the sound of their laughter. More than 2.6 million babies will be stillborn, and another 2.9 million will die before they are a month old.
Giving women the opportunity to time their pregnancies and space out their children through effective, low-cost contraception is key to turning around these heartbreaking numbers.
When did you last think about the relationship between your community's worship practices and their missions? It's such a loaded conversation. What makes for "mission?” Why do we set the two practices — what we do in worship and what we do after — at odds with one another? Is it simple geography? One happens behind the ecclesial closed doors while the other is more public? I want to know when we lost the sense that our liturgies were public events rather than secret rites. But that's another post.
Editor’s Note: On Monday night, it was announced that a grand jury in St. Louis County found no probable cause to indict Ferguson, Mo., police officer Darren Wilson on any of five possible counts. Throughout the country, protests have erupted. For this week’s edition of the Weekly Wrap, we wanted to offer you the 10 most important things you should see, read, digest to understand the situation. We pray for peace.
1. Letter From Birmingham Jail
by Martin Luther King Jr. Far more relevant than it should be. Print it out. Write on it. Pray through it. "In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities."
3. A Sad Night for America
“It is time to right the unacceptable wrong of black lives being worth less than white lives in our criminal justice system." our criminal justice system."
1. The Strange Nostalgia of ‘Left Behind’
The rapture movie (out in theaters today) is—to borrow a phrase—neither hot nor cold. So why the re-make? We take a crack at answering.
2. Lipstick and Seminary
“During seminary, I paid close attention to ways men acted in and outside the classroom. Playing by their rules helped me fit in…I guarded what I considered feminine-seeming parts of my personality — creativity, emotion, and relational ways of perceiving and acting. I got A’s, but my soul was wilting.”
3. WATCH: A Million Ways to Die in the U.S.
Jon Stewart puts concerns over ISIS and Ebola in perspective. “The American government has a sacred obligation to do whatever it takes to save American lives…unless it’s stopping the things that are actually killing Americans.”
4. The Meditations of Europe’s Last Brewmaster Nun
Says Sister Doris: “As Saint Benedict wrote, ‘in all things God may be glorified,’ and that is also true of beer.” Say we: "Amen."
I’ve been calling it the Summer of Helplessness.
From the conflict in Gaza that has left more than 1,000 civilians dead, to the downing of Malaysia Airlines Flight 17 over the skies of Ukraine, to the Ebola breakout getting worse by the day, to the shooting of yet another unarmed black teenager here in the U.S., the news of late is enough to make a person feel paralyzed with helplessness and despair. My prayers these days are of the tired, desperate sort: How long, O Lord? Will you hide your face from us forever?
But when it comes to violence and oppression, we are rarely as helpless as we think, and this is especially true as the events unfolding in Ferguson force Americans to take a long, hard look at the ongoing, systemic racism that inspired so many citizens to protest in cities across the country this week.
I’ve heard from many of my white friends and readers who say they aren’t sure how to respond to the anger and grief they are watching on TV or hearing from their black friends. They want to be part of the solution but don’t know where start. They may even feel a little defensive when they hear people talking about white privilege or inaction on the part of white Christian leaders. I’m in the process of learning too, but as I’ve listened to people of color whose opinions I trust, I’ve heard them issue several calls to action we can all heed.
You can certainly get community outside of church, says bestselling author and blogger Rachel Held Evans, but that doesn’t mean it’s not worth being part of a church community.
“Church forces us into relationship with those who are different than us,” Rachel told Sojourners. As a follower of Christ, she said, I have to be ready and willing to be in community with those who are different than me.
I recently caught up with Evans at Eastern Mennonite University in Harrisonburg, Va. It was her ninth public appearance in the eight weeks as she bounced from Texas and the Midwest to the East Coast and back to Texas, with a foray to Michigan.
Rachel has made her career out of vocalizing what others are feeling, but can’t articulate quite as clearly.
A California pastor made headlines this month when he announced that he will live like an atheist for a year to see what it’s like on the other side of belief. But Ryan Bell is actually just the latest “stunt pastor” to use unorthodox means to draw attention to his message.
In recent years, other church leaders have challenged congregants to have sex (with their spouse) for 30 days straight or have dressed like homeless people or lived in a tiny box or on a spacious roof in order to gin up attention, attendance, or funds.
This kind of reality-show piety has a history, of sorts, especially in Christianity: A fifth-century ascetic, Simeon Stylites, achieved great fame by living — subsisting, really – atop a pillar for some 37 years.
But the rise of the entertainment industry, combined with a focus on marketing techniques to preach the faith or build up a church, have sparked a penchant for ministry gimmicks that go well beyond the old dunk tank.
“DOMA is dead.”
Such were the chants heard outside the United States Supreme Court yesterday when it was announced that the highest judicial body in the nation voted 5-4 to strike down the Defense of Marriage Act (DOMA). That’s right. As of yesterday, there is no longer a federal law defining marriage as a union between a man and woman.
Of course, not every American is roundly rejoicing. Responses from the Christian community, which has become more divided over the issue in recent years, are mixed. Conservative Christians seem mostly despondent while the progressives among them are mostly celebrating. I spoke with several prominent Christians from across the political spectrum today to get their reactions to the Court’s decision:
Oklahoma’s devastating tornado stirred up a theological debate that was set off from a series of deleted tweets referencing the Book of Job.
Popular evangelical author and speaker John Piper regularly tweets Bible verses, but two verses he tweeted after the tornado struck some as at best insensitive and at worst bad theology:
“Your sons and daughters were eating and a great wind struck the house, and it fell upon them, and they are dead.” Job 1:19
“Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.” Job 1:20
In the Book of Job, God allows Satan to afflict “blameless” Job, killing his 10 children, livestock and servants. While Piper’s tweets didn’t mention the tornado by name, critics said it was too close, and inappropriate.
Piper, who recently retired from the pulpit of Bethlehem Baptist Church in Minneapolis, is a leading theologian of the neo-Calvinist movement that’s sweeping many evangelical churches. In essence, Desiring God staffer Tony Reinke wrote, Piper was highlighting God’s sovereignty and that he is still worthy of worship in the midst of suffering and tragedy.
On the one hand, I’m encouraged when Christians can have more honest, open dialogue about sex and sexuality in the public forum.
On the other, I’m more than a little distressed when the matter at hand is about “Biblically-based” sexual submission.
For those unfamiliar, there are (at least) two camps in the Christian conversation about gender roles, one of which we can call “egalitarian,” and the other calls itself “complementarian.” The implication of the latter is that, though we are not the same, we males and females fit together in many ways like pieces of a puzzle, one complementing something the other lacks, and vice-versa.
And if the definition of complementarianism stopped there, I would be on board; but in truth it’s a thinly veiled case for women submitting to men. Sorry, but this isn’t complementary; it’s authoritarian.
In a recent post, Rachel Held Evans explained the troublesome issues with complementarianism well:
…For modern-day Christian patriarchalists (sometimes called complementarians), hierarchal gender relationships are God-ordained, so the essence of masculinity is authority, and essence of femininity is submission. Men always lead and women always follow. There is no sphere unaffected by this hierarchy—not even, it seems, sex.