Peace, with its connotation of tranquility and stillness, is the Christian’s most misunderstood concept. We have long sought to keep peace by silencing dissent under the guise of pursuing unity, coated with a zealous concern for niceties, unwilling to budge a status quo. We forget to ask the crucial question: for whom do we keep peace?
Wherever peace is elusive, the first ones to suffer are the vulnerable.
When corporations engage in legal battles, employees who don’t get a vote have the most at stake. When marital tensions rise high, children’s tender spirits lay at the parents’ mercy. When war ravages a country, the displaced peoples helplessly suffer.
When keeping the peace only benefits the powerful, it is not a Christian peace. The sweet baby Jesus portrayed in sentimental Christmas cards has taken an abrupt departure from the kind of peace we see Jesus embody in Scripture. Even as an infant, the baby Jesus so disrupted the power authorities of the day that sent them scrambling into every home killing firstborn baby boys.
Christian peace is not about coddling people’s fear of conflict. It isn’t about making sure everyone is comfortable. It does not silence those for whom a lack of peace is a life or death situation. The irony is that often, the ones with feeble power are the ones who are told to keep peace and remain silent.
When the society is disrupted by scandalizing conflict — whether it is the Bill Cosby rape accusations, or the “harsh disciplinary methods” of certain celebrity parents, or an entire neighborhood weary of losing their young men to police violence — the Christian dare not keep peace by silencing the voice of the victims.