The debate that began when students learned that Planned Parenthood President Cecile Richards would speak at the nation’s oldest Catholic university continued when she received a standing ovation at Georgetown’s Lohrfink Auditorium. The media was not permitted inside, but students who heard her said she defended her organization’s stances and urged abortion opponents to respect those who think women should have choice in their reproductive decisions.
The news that Planned Parenthood CEO Cecile Richards will speak at Georgetown University reignited a perennial debate about freedom and identity in religious universities, particularly Catholic institutions.
As word of the planned event circulated on social media it was even criticized by South African Cardinal Wilfrid Napier, who tweeted that it reflects “the disjuncture” between the call to teach the gospel and the “obsession” to be fair about moral issues. “Georgetown’s hosting Cecile Richards is an obvious case!” he said.
The Lecture Fund noted on its website that the event will be for members of the university community. “The event is not open to the public and only those with a Georgetown University ID will be allowed to attend,” it said.
For the past five years, Catholic priest Bill Carmody led a weekly Mass in the parking lot of the Colorado Springs Planned Parenthood facility where a gunman killed three people Nov. 27.
In fact, Carmody had been in the parking lot with a handful of protesters that very morning, and he learned about the shooting after he’d left, when people texted him to make sure he was not hurt.
“I am absolutely heartbroken about this,” he said on Nov. 30.
“I’m against all violence, and whether you’re in the womb or outside the womb, killing’s wrong.”
House Republicans began their effort to de-fund Planned Parenthood Sept. 9 with the first in a series of hearings intended to make the case that the group is illegally harvesting and selling tissue from aborted fetuses, a claim the group vehemently denies.
The hearing in the House Judiciary Committee — titled “Examining the Horrific Abortion Practices at the Nation’s Largest Abortion Provider” — is the first of several hearings expected this fall as three House committees pursue investigations of Planned Parenthood. House Republicans also launched a website Wednesday to track their investigations into the group.
Beyond the specific techniques under scrutiny, the hearing became an opportunity to air a broader agenda of reducing abortions generally. Chairman Bob Goodlatte, R-Va., opened the hearing with a call for Congress to pass legislation to bar all abortions after five months of gestation, which would “help ensure that the body parts of late-aborted babies cannot be sold because late-term abortions would be generally prohibited.”
On Aug. 22, thousands of activists protested at Planned Parenthoods around the county, calling for an end to funding for clinics.
The protests came on the heels of last month's viral videos, released from little-known group Center for Medical Progress, which claimed to show Planned Parenthood employees discussing illegally harvesting and selling aborted fetal organs. Planned Parenthood has argued the videos are misleadling, deceptively edited from a conversation about legal fetal tissue use for research.
Though no Planned Parenthood clinic exists in Washington, D.C., protestors gathered a "public witness prayer event" at a construction site of what organizers said was a Planned Parenthood building in process.
Sojourners went to the rally to ask attendees, many self-described people of faith, what they were praying for.
Like many things — theological beliefs, worships styles, forms of baptism, and preferred interpretations of the Bible — Christians are divided when it comes to which social justice issues, culture wars, and current events are worth supporting and condemning or even talking about.
Followers of Christ can be against gay marriage or for it, Democrat or Republican, a pacifist or a soldier, a vegan or a meat-eater, an animal rights advocate or a hunter — Christians constantly contradict one another, and that’s OK.
According to Gallup, Pope Francis’ favorability ratings have dropped from 76 percent in 2014 to 45 percent in 2015. America magazine writer Kerry Weber explains the pontiff’s recent dips in the U.S. polls.
"America loves to defend those it perceives to be the most vulnerable — i.e. young white girls — at the expense of and detriment to young girls of color. … Though some may say this is just a pointless Instagram beef between children, this mentality of putting white womanhood on a pedestal has violent, real-world ramifications."
Wait … what, now? According to NASA, its Kepler spacecraft has identified a planet some 1,400 light-years away — the first "nearly Earth-size planet to be found in a habitable zone of a start similar to our own," according to CNN.
Not too long after being introduced to John 3:16, I was taught Psalm 139:13: “For it was you who formed my inward parts; you knit me together in my mother’s womb.” Now that I was a Christian, it was important I understood that Christians are anti-abortion, that life begins at conception, and that terminating life is nothing short of murder. Throughout college, I carried the cause of the pro-life movement in a symbol tacked on my school bag: a miniature pair of feet, a replica of a 10-week old baby in utero, intricately shaped in sterling silver.
I didn’t think about it. I never HAD to think about it, having never carried an unwanted pregnancy. For me, the pro-life movement was simple, uncomplicated, pretty, and as sanitized as a small silver ornament. That is, until I moved to China, a country well known for its high rate of abortions — including forced abortions, particularly of baby girls.
Our cultural pattern of becoming scandalized by the other side isn’t helping. Whichever side we are on, becoming the morality police is only making the scandal worse as we scapegoat and talk past each other. This pattern gets us stuck in a scandal of unhealthy righteous indignation over and against our opponents.
The alternative to getting stuck in a scandal isn’t to avoid scandals, but rather to go through them. As we go through them, we might just discover ourselves becoming un-scandalized as we see that the other is actually motivated by a good goal. In acknowledging the other’s good goal, we begin to see them as human and not the evil demons our minds have made them out to be.