Nine Catholic organizations from around the world have announced they are divesting their savings from coal, oil, and gas companies, in a joint bid to fight climate change.
Religious orders and dioceses from the U.S. and Italy made the announcement on May 10, ahead of international negotiations due this month on implementing the Paris Agreement on climate change.
Ahmed Abdelsattar was 14 when Islamic State swept into Mosul and declared a caliphate in 2014. Fearing he would be indoctrinated and sent to fight by the militants, his parents took him out of school.
Three years later, he sells ice cream at a refugee camp for internally displaced Iraqis. His family have lost their home, and his father is too old for the manual labor positions at the camp, which means he is his family's sole breadwinner.
Another Christian school moves to divest – this time, a Catholic university
Just one week after Serene Jones, President of Union Theological Seminary, announced their decision to become the world’s first seminary to divest from fossil fuels, another first announced. The University of Dayton, a Catholic, Marianist university, will divest fossil fuels from its $670 million investment pool. This is the first Catholic university in the world to do so.
Just as divestment makes sense for Union Theological Seminary and its history of engaging social justice, this choice is in line with Catholic social teachings and the Marianist values of leadership and service to humanity. Marianists view Mary, the mother of Jesus, as their model of discipleship, and their mission is to bring Christ into the world and work for the coming of Christ’s kingdom.
Union and the University of Dayton are the newest schools joining the growing list of U.S. colleges and universities divesting from fossil fuels as a way to stop financially supporting the climate pollution and the public health implications of coal, oil, and natural gas as the dominant sources of energy in the country. Their announcements are unique because they speak not only of the moral choice, but of the Christian choice on matters of financial investment.
At the Presbyterian Church (USA) General Assembly this past week, in addition to the denomination’s decision to divest from three companies in relation to conflict in Israel/Palestine, a decision was made to begin the discernment process on fossil fuel divestment. The fossil fuel divestment conversation is happening in many churches and religious institutions across the country, and Union Theological Seminary and the University of Dayton are clear that they see this as an act of Christian witness for protecting God’s creation and people.
Information is from The University of Dayton’s website.
As we put creation's author to the test—with projects like the Keystone XL pipeline—there will be consequences.
It was game time. The Saturday night crowd on the Vermont campus was festive, boisterous, pumped. People cheered and whooped when told that one of their heroes, climate activist Tim DeChristopher — serving a two-year federal sentence for his civil disobedience opposing new oil and gas drilling in Utah — would soon be back on the field.
When the man on the stage, 350.org’s Bill McKibben, said it was time to march not just on Washington but on the headquarters of fossil fuel companies — “it’s time to march on Dallas” — and asked those to stand who’d be willing to join in the fight, seemingly every person filling the University of Vermont’s cavernous Ira Allen Chapel, some 800 souls, rose to their feet.
McKibben and 350, the folks who brought us the Keystone XL pipeline protests, are now calling for a nationwide divestment campaign aimed at fossil fuel companies’ bottom line. Beginning with student-led campaigns on college campuses, modeled on the anti-apartheid campaigns of the 1980s, they’ll pressure institutions to withdraw all investments from big oil and coal and gas. Their larger goal is to ignite a morally charged movement to strip the industry of its legitimacy.
“The fossil fuel industry has behaved so recklessly that they should lose their social license — their veneer of respectability,” McKibben tells his audience. “You want to take away our planet and our future? We’re going to take away your money and your good name.”
Having critics isn’t a bad thing. Sometimes they serve as a sort of public accountability. Other times, they express questions that others might be asking but haven’t voiced.
Marvin Olasky, editor in chief of World Magazine, came out with a quick critique of Sojourners’ press release celebrating the Obama Administration’s decision to reject the current plans for building the Keystone XL pipeline. His post offers an excellent opportunity to address a few things that others might have been wondering as well.
His headline? “Sojourners and Keystone: Using the Bible for Political Purposes.”
We're once again in that sugary time of year, Girl Scout cookie season — but, as two Girl Scouts from Ann Arbor, Mich., want you to know, there's palm oil in those cookies, as there is in many foods we eat. And palm oil has been linked not only with rainforest destruction in Indonesia, but with plantations in league with paramilitary killers in Colombia. (Kind of gives appalling new meaning to the phrase “cookie monster.”)
Last year I also met with Colombian farmers driven off their land by paramilitaries, as I write about in this month's issue of Sojourners, so I was excited to interview Madison and Rhiannon after their recent trip to Colombia.
Read on to find out about how, trying to live by the Girl Scout Law, these two intrepid 11th-graders have been on a five-year mission to stop cookies — and lots of other things you may be planning to eat — from, well, palming off human rights abuses on U.S. snack-seekers.
I always notice something when speaking to a mostly secular audience. Many people have been so hurt or rejected by the bad religion in which they were raised or have encountered elsewhere over the course of their lives, and, quite understandably, they are skeptical and wary of the faith community. But when someone looks like a faith leader (this is where the ecclesial robe helps ) and says things that are different from what they expect or are used to, their response is one of gratitude and the moment becomes an opportunity for healing.
After I spoke Sunday and joined the circle around the White House, person after person came up to me to express their thanks or simply to talk.
My favorite comment of the day came from a woman who quietly whispered in my ear, "You make me almost want to be a Christian."
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
Romney's Mormonism To Be A Bigger Issue In The General Election, Say Evangelicals (includes comments from Jim Wallis; Oakland Braces For A 'General Strike'; Military Blew $1 Trillion On Weapons Since 9/11; American Voters Like Obama Better This Week, Quinnipiac University National Poll Finds; Cain And Gingrich Up As Romney Stalls And Perry Fades; Obama: I'll Make The Call On Keystone XL Project; Democrats Embrace Populism; Huntsman Takes On Big Oil
Won't it reduce our dependence on Middle Eastern oil? Won't somebody else develop the Alberta tar sands if the U.S. doesn't do it -- someone like China, perhaps?
I've been wrestling with many of these issues as I contemplate risking arrest as part of two weeks of sustained protest by leading environmentalists, climate scientists, and faith-based groups at the White House forth to pressure the Obama Administration to block the Keystone XL Pipeline. This pipeline project will connect Canadian tar sands -- containing the second largest and dirtiest oil reserves on the planet -- with the oil refineries in Texas.
If the United States is a fossil fuel addict, then the Alberta tar sands are our next big fix.
The tar sands contain the largest oil reserves in North America and their extraction has been called "the most destructive project on earth". The proposed Keystone XL Pipeline would carry oil from the tar sands down to Texas refineries, making it available for our consumption and pushing a turn to green energy sources even further down the road.
Borrowing wisdom from the twelve step program pioneered by Alcoholics Anonymous, theologian Ched Myers contends that addiction -- "the inability to say no because of captivity to pathological desires" -- names our spiritual and cultural condition. Perhaps nowhere is this clearer than in the case of fossil fuels.
President Barack Obama will decide as early as September whether to light a fuse to the largest carbon bomb in North America. That bomb is the massive tar sands field in Canada's Alberta province. And the fuse is the 1,700-mile long Keystone XL Pipeline that would transport this dirtiest of petroleum fuels all the way to Texas refineries.
The Keystone XL Pipeline is a climate and pollution horror beyond description. From August 20 to September 3, thousands of Americans -- including Bill McKibben, Danny Glover, NASA's Dr. James Hansen, and thousands more -- will be at the White House, day after day, demanding Obama reject this tar sands pipeline.
I'm going to be there, and I hope you will join me -- we need your voice.