Movement

No More Dirty Work! Clean, Green Jobs, Not Tar Sands Oil

1100802-tarsandsPresident Barack Obama will decide as early as September whether to light a fuse to the largest carbon bomb in North America. That bomb is the massive tar sands field in Canada's Alberta province. And the fuse is the 1,700-mile long Keystone XL Pipeline that would transport this dirtiest of petroleum fuels all the way to Texas refineries.

The Keystone XL Pipeline is a climate and pollution horror beyond description. From August 20 to September 3, thousands of Americans -- including Bill McKibben, Danny Glover, NASA's Dr. James Hansen, and thousands more -- will be at the White House, day after day, demanding Obama reject this tar sands pipeline.

I'm going to be there, and I hope you will join me -- we need your voice.

Saying Goodbye to Uncle John: My Memories of John Stott

John Stott died this Wednesday. He was 90 years old. What many people don't understand is that he was the most influential 20th-century evangelical leader in the world, with the exception of Billy Graham. Stott became the Anglican rector of All Souls Church in downtown London at the age of 29 in 1950, and he stayed there for his entire ministry. But from his parish at Langham Place in the city's West End, and right across from BBC headquarters, John Stott spoke to the world with 50 books that sold 8 million copies. He also traveled the globe , speaking, teaching, convening, mentoring, and bird watching -- a personal passion.

Perhaps the most telling thing about this man is all the personal stories about "Uncle John" that the world is now hearing, from many Christian leaders around the world who were profoundly influenced, encouraged, and supported by John Stott. And secondly, how such a giant in the Christian world remained so humble, as testified to by those who knew him who say how "Christ-like" he was.

From Selma to Syria: The Power of Song in Nonviolent Resistance

'Civil Rights March on Washington, D.C. [Dr. Martin Luther King, Jr., President of the Southern Christian Leadership Conference, and Mathew Ahmann, Executive Director of the National Catholic Conference for Interrracial Justice, in a crowd.], 08/28/1963' photo (c) 1963, The U.S. National Archives - license: http://www.flickr.com/commons/usage/How should music rank among the ever-growing list of time-tested nonviolent methods such as boycotts, marches, strikes, sit-ins, and vigils?

Anthony Shadid of the New York Times reports that a song, "Come on Bashar, Leave," is spreading across Syria, boldly calling on President Bashar al-Assad to step down. (Bryan Farrell also wrote about it at the Waging Nonviolence blog.) The article suggests that a young cement layer who chanted it in demonstrations was pulled from the Orontes River this month, his throat having been cut, and, according to residents of the city of Hama, his vocal chords torn out. Hama is where, in 1982, then-president Hafez al-Assad, father of the current president named in the song, gave orders to the army to massacre more than 10,000 in putting down an Islamist upheaval. Today, boys 6-years-old and older vocalize their own rendition of the original warbler's song instead. As the song has sped across Syria, demonstrators have adopted it for themselves.

The Bookends of Life

There's something special about the bookends of our lifetimes. I became a first-time father seven months ago and a hospice chaplain just one month past. Growing up and growing old, especially the first and last months of our lives, can be surprisingly similar experiences.

I fed my daughter sweet potatoes for the first time last night. Introducing her to solid foods has been a treat. While we're trying our best to teach her the sign language words for "food", "more", and " all done", Robin still finds closed-mouth grumble-whines to be the best way to let us know she thinks sweet potatoes aren't all that hot. Another subtly nuanced whine might instead wonder, "You don't happen to have any more mashed banana or applesauce around, would you?" My attempt to turn the filled spoon into an acrobatic and roaring airplane met with scant success.

What's in a Name?: Campus Crusade for Christ Becomes 'Cru'

Shakespeare said a rose by any other name would smell as sweet. Maybe, but a Stink Rose by any other name (say... garlic?) might get more play.

On July 19, Campus Crusade for Christ announced its plan to officially change its name to Cru in early 2012.

Brown v. Board of Education had not yet been fought in the Supreme Court when Bill and Vonetta Bright christened their evangelical campus-based ministry Campus Crusade for Christ in 1951. The evangelical church context was overwhelmingly white, middle class, and suburban. The nation and the church had not yet been pressed to look its racist past and present in the face. The world had not yet been rocked by the international fall of colonialism, the rise of the Civil Rights movement, the disillusionment of the Vietnam War, the burnt bras of the women's liberation movement, the fall of the Berlin Wall, or the rise of the Black middle class (more African Americans now live in the suburbs than in inner cities). In short, theirs was not the world we live in today. So, the name Campus Crusade for Christ smelled sweet. Over the past 20 years, though, it has become a Stink Rose ... warding off many who might otherwise have come near.

On My Bookshelf: The 10 Books I Always Reach For

1100722-duaneshankMy office has two overflowing bookshelves, with more books stacked on top and on the windowsill. But above my desk within easy reach is a small shelf. On it I keep those books I most regularly use in thinking and writing. Here are the top 10.

1. The Bible: What can I say about the foundational source of God's guidance in everything? I read or refer to it nearly every day. It was given to us "for teaching, for reproof, for correction, and for training in righteousness" (2 Timothy 3:16).

2. The Book of Common Prayer: I am not Anglican/Episcopalian, but there is something in the formal prayers of the traditional liturgy that resonate with my soul. On those days I really don't feel like praying or can't find the words, it's comforting to have a place to turn for inspiration.

Matthew 25 -- Why We Went to the White House

Today is another intense day of politics at the White House. The debt default deadline is fast approaching. The stakes for the nation are high as politicians can't agree on how to resolve the ideological impasse on how to reduce the deficit before the nation defaults on its financial obligations.

Yesterday, before Congressional leaders were due at the White House for critical negotiations, I, along with 11 other national faith leaders, met with President Obama and senior White House staff for 40 minutes. We were representing the Circle of Protection, which formed in a commitment to defend the poor in the budget debates. Sitting in the Roosevelt Room of the White House, we opened in prayer, grasping hands across the table, and read scripture together. We reminded ourselves that people of faith must evaluate big decisions on issues like a budget by how they impact the most vulnerable.

A Democratic Egypt: Worker Justice and Civilian Rule

After months of good-faith reforms and patience, the drama is back in Egypt's Tahrir Square as protesters are preparing for a potential showdown with the state's military rule. The movement, among other things, is demanding an end to military rule -- a more radical call that reflects both the frustration with the status quo and the hope for a better way.

Two weeks ago, at the "Day of Persistence," Egypt saw its largest resurgence of public protest since former President Hosni Mubarak was ousted in February. The nation-wide protests show Egyptians camping out in Cairo's Tahrir Square, staging sit-ins and blocking traffic in Alexandria, and threatening to shut down Suez's tunnel access to Sinai. So why are the people confronting -- albeit nonviolently -- an interim government that has promised elections and a new constitution? A glance at the collective demands drafted in Tahrir Square make clear that the movement's demands -- both political and economic -- have not progressed much under the military rule of the Supreme Council of the Armed Forces.

Bringing the Church Together for Justice

After having spoken at the Greenbelt Festival in England a number of times now, we at the Center for Action and Contemplation always hoped and planned that we create a similar festival for spirituality and the arts in the United States. We had nothing comparable, and it was a niche waiting and needing to be filled. Therefore, we were honored to be a part of the first Wild Goose Festival in North Carolina last June, and hope that we can convene a truly ecumenical, radical, and socially engaged crowd of people living at the intersection of justice, spirituality, and creativity -- and those who want to be!

Who is Organizing the California Prison Hunger Strike?

Behind Bars. Fremantle Prisonphoto © 2009 Amanda Slater | more info (via: Wylio)On the first day of this month, inmates at Pelican Bay State Prison, joined by inmates in other prisons around the state, began a hunger strike to protest "inhumane and torturous conditions" in the Security Housing Unit, which holds inmates in solitary confinement for decades at a time. They're still at it; the state has admitted that as many as 6,600 inmates around the state have participated in the strike. Last week, corrections officials offered the prisoners a proposed deal, which they unanimously rejected.

This comes after a Supreme Court decision in May that ordered California to reduce its prison population, as overcrowding was causing "needless suffering and death."

Part of what's making the standoff worse is the belief that the strike is, in essence, a form of gang activity. For one thing, as Colin Dayan noted in passing in a New York Times op-ed, "How they have managed to communicate with each other is anyone's guess." The California Department of Corrections and Rehabilitation (CDCR), though, isn't so stumped.

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