Early Pentecostal denominations, including the Assemblies of God, opposed war and supported peacemaking. What happened to this peace legacy?
Lawmakers peppered Pentagon officials on Wednesday about claims that military chaplains have faced discrimination for their beliefs, and time and again, chaplains and personnel officials said they were unaware of any bias.
Virginia Penrod, deputy assistant secretary of defense for military personnel policy, told the House Subcommittee on Military Personnel that she could not cite specific instances where chaplains had to preach a sermon or oversee a ceremony that conflicted with their beliefs.
“There’s absolutely nothing in policy or code that prohibits a chaplain from praying according to the dictates of their faith,” she said.
An Israeli-American resister on the spiritual links between violence and nonviolence.
By official estimates, 26,000 people are sexually assaulted in the U.S. military each year. That comes out to 71 people every day. It’s an epidemic that’s been widely reported in the news.
As if that weren’t bad enough, most of the assaults go unreported – only 11 percent of assault victims ended up filing reports last year (3,374). Studies show that those who do not report the assault cite fears of retaliation and a concern that nothing will be done.
Leaders in Congress are trying to change that this week with the Military Justice Improvement Act.
Right now, if a woman is sexually assaulted in the military, her case is evaluated by a commanding officer. This officer decides whether to bring the case to trial. Once it has been tried, the same commanding officer is responsible for enforcing the consequences. That’s called “convening authority.”
Air Force Academy cadets will no longer be required to include the words “so help me God” when taking their annual Honor Oath.
On Friday officials at the Colorado Springs, Colo., campus announced its 4,000 current cadets would be allowed to opt out of the final phrase of their honor code, which they reaffirm each of their four years of study and training.
“Here at the Academy, we work to build a culture of dignity and respect, and that respect includes the ability of our cadets, Airmen and civilian Airmen to freely practice and exercise their religious preference — or not,” said Lt. Gen. Michelle Johnson, the academy’s superintendent, in a statement.
“So in the spirit of respect, cadets may or may not choose to finish the Honor Oath with ‘So help me God.’”
The current oath reads: “We will not lie, steal or cheat, nor tolerate among us anyone who does. Furthermore, I resolve to do my duty and to live honorably, so help me God.”
Is the U.S. scapegoating Al Qaeda? It’s an odd question, I know, but it reared its ugly head as I read about the new reports from Amnesty International and Humans Rights Watch on U.S. drone strikes. The scapegoating mechanism is a very precise instrument that accrues enormous benefits to the scapegoater. By accusing their scapegoat of wrongdoing, a scapegoater ingeniously hides from the reality of their own guilt. Now here’s the weird thing: a scapegoat does not have to be innocent to function as a scapegoat. Scapegoats can be evil, nasty, ruthless, amoral sons-of-bitches and still function perfectly well as a scapegoat. Which is why I ask the question: Is the U.S. scapegoating Al Qaeda to hide from its own guilt?
With that in mind, I invite you to read these few excerpts that raised the question for me, with key phrases in boldface:
[continued at jump]
ST. LOUIS — Kristen Leslie began her 2003 book, When Violence Is No Stranger, with a verse from Psalms, a nod to her training as a theologian.
“It is not enemies who taunt me — I could bear that; it is not adversaries who deal insolently with me — I could hide from them. But it is you, my equal, my companion, my familiar friend…”
The book’s subject was acquaintance rape, and it got the attention of a chaplain at the Air Force Academy. The school was then reeling from a Pentagon report indicating that 7 percent of its cadets reported being the victims of rape or attempted rape. Nearly 90 percent of the perpetrators were their own classmates.
Leslie, now a professor of pastoral theology and care at Eden Theological Seminary in Webster Groves, Mo., was invited to Colorado to consult with academy leaders on how to train Air Force chaplains to deal with sexualized violence on campus.
Now, a decade later, the U.S. Navy has come knocking.
Egypt now teeters on the edge of an abyss. Sen. John McCain (R-Ariz.), who was in Cairo earlier this month at President Obama’s request to mediate between the military-backed interim government and supporters of ousted President Mohammed Morsi, told CBS News: “Oh my God, I didn’t know it was this bad. These folks are just days or weeks away from all-out bloodshed.”
The widely anticipated military crackdown against pro-Morsi demonstrators began last week, so we’d better brace for the blow-back.
The rising specter of repression in Egypt is difficult to watch for two reasons. First, it confirms that the counterrevolution is successfully restoring the deep state — the vast security apparatus upon which military autocracy in Egypt has been based since Gamal Abdel Nasser’s rule in the 1950s, effectively extinguishing any hope of transition to democracy. Second, the violent crackdown evokes bad memories of earlier efforts by Egypt’s military strongmen to crush their Islamist opposition.
Serving in the armed forces is one of the most honorable professions one can choose in our society. And putting one’s life on the line in defense of freedom is a sacrifice the rest of us can never repay.
That’s why it saddens us that these very freedoms are being undercut by forces seeking to infuse the military with a very specific version of Christian culture. Leaders from the religious right claim that the religious liberty rights of Christians are under assault in the military. This is simply not true, and the implication is an insult to people around the globe and here at home who truly do face persecution for their faith.
What is true is that military life is different than civilian life. A chain of command impacts every aspect of a service member’s life; because of that, safeguards must be in place to ensure that no member of the military is being coerced into religious practices unwillingly.
Republican lawmakers and conservative activists concerned that religious expression in the military is “under attack” are rallying behind a measure to provide greater protection for religious “actions and speech” in the armed forces.
The amendment, sponsored by Rep. John Fleming, R-La., would specify in the military spending bill that, “Except in cases of military necessity, the Armed Forces shall accommodate the beliefs, actions, and speech” of service members.
Previous spending bills protected the “beliefs” of service members and chaplains, but the 2014 National Defense Authorization Act would expand protections to include religious “actions and speech.”