Air Force Academy cadets will no longer be required to include the words “so help me God” when taking their annual Honor Oath.
On Friday officials at the Colorado Springs, Colo., campus announced its 4,000 current cadets would be allowed to opt out of the final phrase of their honor code, which they reaffirm each of their four years of study and training.
“Here at the Academy, we work to build a culture of dignity and respect, and that respect includes the ability of our cadets, Airmen and civilian Airmen to freely practice and exercise their religious preference — or not,” said Lt. Gen. Michelle Johnson, the academy’s superintendent, in a statement.
“So in the spirit of respect, cadets may or may not choose to finish the Honor Oath with ‘So help me God.’”
The current oath reads: “We will not lie, steal or cheat, nor tolerate among us anyone who does. Furthermore, I resolve to do my duty and to live honorably, so help me God.”
Is the U.S. scapegoating Al Qaeda? It’s an odd question, I know, but it reared its ugly head as I read about the new reports from Amnesty International and Humans Rights Watch on U.S. drone strikes. The scapegoating mechanism is a very precise instrument that accrues enormous benefits to the scapegoater. By accusing their scapegoat of wrongdoing, a scapegoater ingeniously hides from the reality of their own guilt. Now here’s the weird thing: a scapegoat does not have to be innocent to function as a scapegoat. Scapegoats can be evil, nasty, ruthless, amoral sons-of-bitches and still function perfectly well as a scapegoat. Which is why I ask the question: Is the U.S. scapegoating Al Qaeda to hide from its own guilt?
With that in mind, I invite you to read these few excerpts that raised the question for me, with key phrases in boldface:
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ST. LOUIS — Kristen Leslie began her 2003 book, When Violence Is No Stranger, with a verse from Psalms, a nod to her training as a theologian.
“It is not enemies who taunt me — I could bear that; it is not adversaries who deal insolently with me — I could hide from them. But it is you, my equal, my companion, my familiar friend…”
The book’s subject was acquaintance rape, and it got the attention of a chaplain at the Air Force Academy. The school was then reeling from a Pentagon report indicating that 7 percent of its cadets reported being the victims of rape or attempted rape. Nearly 90 percent of the perpetrators were their own classmates.
Leslie, now a professor of pastoral theology and care at Eden Theological Seminary in Webster Groves, Mo., was invited to Colorado to consult with academy leaders on how to train Air Force chaplains to deal with sexualized violence on campus.
Now, a decade later, the U.S. Navy has come knocking.
Egypt now teeters on the edge of an abyss. Sen. John McCain (R-Ariz.), who was in Cairo earlier this month at President Obama’s request to mediate between the military-backed interim government and supporters of ousted President Mohammed Morsi, told CBS News: “Oh my God, I didn’t know it was this bad. These folks are just days or weeks away from all-out bloodshed.”
The widely anticipated military crackdown against pro-Morsi demonstrators began last week, so we’d better brace for the blow-back.
The rising specter of repression in Egypt is difficult to watch for two reasons. First, it confirms that the counterrevolution is successfully restoring the deep state — the vast security apparatus upon which military autocracy in Egypt has been based since Gamal Abdel Nasser’s rule in the 1950s, effectively extinguishing any hope of transition to democracy. Second, the violent crackdown evokes bad memories of earlier efforts by Egypt’s military strongmen to crush their Islamist opposition.
Serving in the armed forces is one of the most honorable professions one can choose in our society. And putting one’s life on the line in defense of freedom is a sacrifice the rest of us can never repay.
That’s why it saddens us that these very freedoms are being undercut by forces seeking to infuse the military with a very specific version of Christian culture. Leaders from the religious right claim that the religious liberty rights of Christians are under assault in the military. This is simply not true, and the implication is an insult to people around the globe and here at home who truly do face persecution for their faith.
What is true is that military life is different than civilian life. A chain of command impacts every aspect of a service member’s life; because of that, safeguards must be in place to ensure that no member of the military is being coerced into religious practices unwillingly.
Republican lawmakers and conservative activists concerned that religious expression in the military is “under attack” are rallying behind a measure to provide greater protection for religious “actions and speech” in the armed forces.
The amendment, sponsored by Rep. John Fleming, R-La., would specify in the military spending bill that, “Except in cases of military necessity, the Armed Forces shall accommodate the beliefs, actions, and speech” of service members.
Previous spending bills protected the “beliefs” of service members and chaplains, but the 2014 National Defense Authorization Act would expand protections to include religious “actions and speech.”
In an effort to close down the prison at Guantanamo Bay, President Barack Obama has called to action one of Washington’s most resourceful lawyers, Clifford Sloan. President Obama and Secretary of State John Kerry are confident in their decision to employ Sloan as the State Department's envoy for Guantanamo's closure. The Huffington Post reports:
"It will not be easy, but if anyone can effectively navigate the space between agencies and branches of government, it's Cliff," Kerry said. "He's someone respected by people as ideologically different as Kenneth Starr and Justice Stevens, and that's the kind of bridge-builder we need to finish this job."
Read more here.
Does violence rule our species? The barrage of international conflicts now in the headlines seems to suggest that violence may be the one language we have in common.
Though we all speak it fluently, very few of us learned it in school. We didn’t have to study its “vocabulary” and “grammar rules” – no, it was much easier than that. Humans pick violence up by immersion and so we are all native speakers. From Syria to Korea to Pakistan to Iraq to the U.S., the language of violence is so natural to us that we couldn’t recite one of its “grammar rules."
Sadly, ignorance of language rules does not diminish fluency. The odd thing is that if we stopped to learn the rules governing our fluency in violence, it would actually make us less fluent. Why? Because the rules of violence reveal an unpleasant reality: We don’t use violence; violence uses us.
Recent news, including the Oscar nomination of The Invisible War and the looming sequester, which threatens drastic cuts in defense spending, doesn’t sound good for military recruiters. But recruiters are still active at my local high school, offering freebies and making promises. For six years I’ve been visiting the high school to encourage students to stop and think about their choices.
I’m not a biblical literalist, but I take the commandments to love your enemies, not to kill and not to overcome evil with evil seriously. I don’t make this argument at the school; it would violate their rules about religious expression, and I think it might alienate our neighbors who believe simultaneously in Jesus, the right to bear arms, and the need to fight ‘terrorists.'
I also have a concern for the truth. Many young people enlist in the armed forces without understanding what they’re getting into. My county is rural and poor; jobs are scarce. Many students who lack money or grades to make college a viable option are attracted by the promise of steady work, sign-up bonuses, travel opportunities, money for education — and sometimes, it seems, by clearly false promises.
A 10-year-old boy holding a grenade approaches a group of soldiers. He does not respond to their shouts. One shoots him with his M-16 and the boy crumbles to the ground, dead.
Did he have a choice? It was do or die, kill or be killed. Still he killed a little boy, and those images still haunt him.
This is a classic example of psychological trauma: A person is put in horrific life-threatening situation where they do not feel they have control. That's the situation he found himself in. It was a no-win scenario — kill a little boy or have you and your friends all die.
Soldier suicides have reached epidemic numbers. As the AP reports, More soldiers are taking their own lives than are falling in battle. Add on top of that, the many who suffer from PTSD, and who as a result find themselves estranged from their home, their loved ones, and indeed from themselves.
When I go out with my Dad, he often wears a cap identifying him as a Korean War veteran. Over and over again, people tell him, “Thank you for serving.” Over and over again.
I’m always struck by the contrast between that appreciation and the sad, hidden truth about our country’s treatment of some other veterans. I’m speaking of the government’s detention and deportation of many immigrants who served in our armed forces but who are not yet citizens.
The first time I heard about this was 1998. My friend’s husband, a Canadian who grew up in Texas and chose to serve in Vietnam had recently gotten a deportation order based on some old drug charges, the kind of thing many vets experienced. What horrified me then, and still does today, is that immigration judges could not grant an exception. Nothing could stop the deportation except a change in U.S. immigration laws.
As an antidote to all the stories of killing by drone, I’ve been collecting stories of the good things unpiloted aircraft can potentially do, or are already doing. Many are tasks now being carried out by piloted airplanes and helicopters, but drones bring advantages. They can fly higher, can stay in the air longer, and can fly in more dangerous terrain or situations with no risk to pilots.
Here are 10 things.
1. Monitoring crop watering. “A researcher from Ohio State University envisions the day — less than a decade from now — when a farmer waters the crops then launches an unmanned aerial vehicle to monitor precisely where the water went.” (Dayton Daily News)
2. Acting as lifeguards for beaches. “Surf Life Saving Australia says unmanned aerial drones will patrol some Queensland beaches this summer. … the drones, which have a wingspan of one metre, use cameras to search for swimmers in distress. … the drones will be fitted with flotation buoys that can be dropped down to the ocean.” (Australian Broadcasting Corporation)
3. Monitoring endangered species. “For the past few months, drones have been flying over the tropical forests of south-east Asia to map endangered species. A dozen of these unmanned aircraft, fitted with a video camera and an autopilot, have been deployed and will be joined by several more.” (Guardian)
For Newsweek Magazine, Andrew Swofford writes:
About 18 veterans kill themselves each day. Thousands from the current wars have already done so. In fact, the number of U.S. soldiers who have died by their own hand is now estimated to be greater than the number (6,460) who have died in combat in Afghanistan and Iraq. Eleven years of war in two operating theaters have taken a severe toll on America’s military. An estimated 2.3 million Americans have served in Iraq or Afghanistan, and 800,000 of those service members have been deployed multiple times.
Read his full story here
President Obama on today's National Day of Prayer, from the White House:
Prayer has always been a part of the American story, and today countless Americans rely on prayer for comfort, direction, and strength, praying not only for themselves, but for their communities, their country, and the world.
On this National Day of Prayer, we give thanks for our democracy that respects the beliefs and protects the religious freedom of all people to pray, worship, or abstain according to the dictates of their conscience. Let us pray for all the citizens of our great Nation, particularly those who are sick, mourning, or without hope, and ask God for the sustenance to meet the challenges we face as a Nation. May we embrace the responsibility we have to each other, and rely on the better angels of our nature in service to one another. Let us be humble in our convictions, and courageous in our virtue. Let us pray for those who are suffering around the world, and let us be open to opportunities to ease that suffering....
You remember Abu Ghraib: the correctional facility in Baghdad where such atrocities took place that the prison’s very name is now synonymous with and shorthand for torture, degradation, military scandal, and unchecked American hubris.
A young army reservist named Lynndie England came to represent the horror of that dark chapter (one of several, as it turned out) of the war in Iraq. Photographs of England posing with abused Iraqi detainees led to a dishonorable discharge, a felony conviction, and a two-year prison sentence. Also revealed during and after the shame of Abu Ghraib was England’s own status as both a co-conspirator and an unwitting casualty. She was not a victim in the same way that the Iraqi prisoners were but, given her rank, gender, background, and the weird sexual dynamics she shared with the scandal’s ringleader (and father of the baby she would give birth to a few months later), England’s culpability, like that of many who commit heinous acts, was not separable from her own troubled life.
In the tidy way we like these narratives to play out, England was supposed to pay her dues for the evil she had done and, with time for reflection and introspection, own her guilt and express her sorrow. Or at least, for public consumption, she was supposed to voice regret for the tragic choices she made back in 2003 and offer an apology to those whom she had wronged. But in a recent interview, England was unrepentant. Her only regret, it turns out, is that her actions at Abu Ghraib may have directly caused American casualties.
After more than a year of planning, atheists in the military will stage a public festival and rock concert celebrating their lack of religious beliefs at North Carolina's Fort Bragg, one of the largest U.S. military bases.
Dubbed "Rock Beyond Belief," the event is believed to be the first of its kind to highlight "freethought" -- atheism, humanism and skepticism -- on a U.S. military base.
Organizers hope the March 31 event will lead to broader recognition and support of nonbelievers in the armed forces, where they say they receive little support and often discrimination from an overly Christianized military.
Rabbi Abraham Joshua Heschel once said about the war in Vietnam, “Some are guilty, all are responsible.” It is a good reminder of our responsibilities now that the war in Iraq has officially been declared ended.
First, we as a society are responsible for the necessary care for our returned veterans. A total of 1.5 million American men and women served in the armed forces in Iraq. Nearly 35,000 suffered physical injuries, as many as 360,000 may have brain injuries, and as many as 25 percent have symptoms of post-traumatic stress disorder.
Suicides and divorces are rising, homelessness and unemployment are high.
Having sent them to war, our society now needs to assume the responsibility for providing what they and their families need. As Abraham Lincoln reminded the country in his second inaugural speech, as the Civil War was ending in March 1865, one of the unfinished tasks was “to care for him who shall have borne the battle and for his widow and his orphan …”
We must advocate for and ensure that in the budget and deficit cutting battles to come, the necessary funding for veterans care and benefits are maintained. It’s a moral obligation.
Just days before the country’s first democratic election (set for Nov. 28), 27 Coptic protestors were killed for demonstrating against the military’s recent burning of a Christian community center. And despite drawing global attention, which included anti-violence demonstrations in the U.S., Canada, and Europe, the Global Post reports that, "the demonstrations reflect mounting fears in Egypt’s Coptic community and its Diaspora that after the pro-democracy uprising of earlier this year the predominantly Muslim Egyptian society seems as indifferent to the Christian minority’s concerns as ever. “
Before Veteran’s Day was Veteran’s Day, it was Armistice Day.
On the 11th hour of the 11th day of the 11th month in 1918, the cessation of hostilities of World War I took effect.
It was supposed to be the end of the "war to end all wars."
In 1926, Congress passed a resolution to commemorate the day “with thanksgiving and prayer and exercises designed to perpetuate peace through good will and mutual understanding.”
In 1938 the day became known as “Armistice Day” with the intent that it would be a day dedicated to the world peace.
In 1954, after World War II, when the world stood in horror at the sight of the Nazi genocide machine and ghastly bombings of civilian populations culminating in the first ever deployment of nuclear bombs, the day became known as Veteran’s Day — a day to honor military service.
I say if we are to truly honor veterans, we ought to remember and honor Armistice Day with the hope that we can bring an end to violent conflict within and between nations.