President Trump’s proposed border wall with Mexico raises serious questions about America’s moral standing, as the poor would bear the brunt of the suffering, a leading Catholic theologian says.
The Rev. Daniel G. Groody, an associate professor of theology at Notre Dame University in Indiana, said the wall would lead to a loss of life, as migrants are forced to find other ways to escape poverty across the border.
“What Trump fails to see is that state sovereignty is not an absolute privilege, but a moral responsibility,” said Groody.
President Donald Trump vowed to make good on a campaign promise to repeal the law that restricts political speech from the pulpit, speaking at his first National Prayer Breakfast as president.
“I will get rid of, totally destroy, the Johnson Amendment, and allow representatives of faith to speak freely and without fear,” he said on Feb. 2 to a gathering of 3,500 faith leaders, politicians, and other dignitaries from around the world, including King Abdullah of Jordan.
One action blocks federal funding for sanctuary cities, something in which many churches and communities of faith participate. An estimated 400 congregations nationwide support sanctuary or are actively opening their doors to immigrants.
On Nov. 14 the U.S. Conference of Catholic Bishops asked President-elect Donald Trump to implement policies geared toward honoring the humanity of immigrants and refugees, reports the Associated Press. The Roman Catholic bishops made their call to President-elect Trump at the beginning of their annual meeting in Baltimore.
In an interview conducted on Nov. 7, on the eve of the election, and published Friday by an Italian daily, the Argentine pope declined to make any judgment about Trump.
“I do not judge people or politicians,” the pope told Eugenio Scalfari of La Repubblica when asked what he thought of Trump. “I only want to understand what suffering their behavior causes to the poor and the excluded.”
The bullet-ridden body of the Rev. Jose Lopez Guillen was found Sept. 24 on the highway outside Puruandiro in the western state of Michoacan, [Mexico], a region plagued by violent conflict. The 43-year-old cleric had been abducted from his home in nearby Janamuato five days earlier.
“He was an engaging personality,” said Maria Solorio, a regular at Lopez’s church. “He was an excellent priest and very devoted to the community. … What happened to him was a great injustice.”
Donald Trump continued his streak of racist comments on June 2, this time taking aim at a federal judge.
The boycott stems from Wendy’s refusal to CIW’s Fair Food Program, a workplace-monitoring program that the group designed to prevent worker abuse and exploitation, according to the Houston Chronicle.
Wendy’s has moved some operations out of Florida — where tomato growers had begun implementing the Fair Food Program — to Mexico, where worker abuse in the industry has been widely documented.
On a recent morning outside the Church of San Agustin in the middle-class neighborhood of Narvarte, two students sell bric-a-brac and blast the Beatles’ “Let It Be” through a smartphone hooked up to speakers. When asked what Pope Francis’ first visit to the country as pontiff on Feb. 12 means to them, they shrug. “It’s not like he’s going to come in and magically make all of our problems go away,” said Uriel Velazquez Tonantzin, 20, who dropped out of seminary a year ago to take a music composition program.
Pope Francis’ visit to Mexico next month is supposed to be more of a pilgrimage than a spring break, but a viral video of the pontiff joking about tequila with a Mexican man in St. Peter’s Square captures the voluble enthusiasm that is likely to greet the first Latin American pontiff.
In the video, Francis can be seen walking around St. Peter’s Square, flanked by his security detail as he greets the faithful, when a man shouts from the crowd, catching the pontiff’s attention.
“Pope! We’ll be waiting for you in Mexico! Mexico, Pope!” the man yells above the din.
“Welcome to Mexico in February!”
“With tequila?” responds the leader of the world’s 1.2 billion Catholics.
Pope Francis will visit a prison and celebrate Mass in Ciudad Juarez, the Mexican border city plagued by violence in recent years, the Vatican has said in an announcement of details of the pontiff’s upcoming visit to Mexico.
The pope’s visit to Ciudad Juarez will conclude his six-day Mexico tour, starting on Feb. 12. The stop will draw attention to drug-related violence and the U.S. policy on migration.
While in the city on Feb. 17, Francis will tour a prison, meet with workers, and celebrate Mass at the fairgrounds close to the border. Around 220,000 people are expected to attend the Mass, with tickets offered to parishes on both sides of the Mexico-U.S. border.
The Vatican announced Oct. 6 that Pope Francis would visit Mexico in 2016, reports the Huffington Post.
It has also been confirmed that on the trip, he will go to the shrine of Our Lady of Guadalupe. In addition, he is expected to go to a location at the border with the U.S. where immigrants without papers try to make the perilous journey north.
Unlike Christianity, Judaism, and Islam, historically all led by men, or the philosophies of the East such as Buddhism where male scholars and monks dominate, folk religions — close to village or tribe or ancestry — are often practiced and led by women.
Santa Muerte expert Andrew Chesnut, professor of religious studies at Virginia Commonwealth University and author of a book on the Mexican folk religion, Devoted to Death, calls it “the fastest-growing New Religious Movement in the Americas,” with more than 10 million followers.
Pope Francis on Tuesday waded into the controversy of the wave of unaccompanied minors arriving at the U.S.-Mexico border, calling for an end to racism against migrants and pushing the U.S. to offer greater protection for young children entering the country illegally.
“Many of their rights are violated, they are obliged to separate from their families and, unfortunately, continue to be the subject of racist and xenophobic attitudes.”
The Argentine pontiff said a different approach is needed to tackling what he called a “humanitarian emergency” as growing numbers of unaccompanied children are migrating to the U.S. from Central America and Mexico.
Walls exist between U.S. and Mexico. A few years ago, I took a class to the Mexico-U.S. border through BorderLinks, an organization that provides educational experiences to connect divided communities, raise awareness about border and immigration policies and their impact, and inspires people to act for social transformation. We visited the metal wall that separates the United States from Mexico at Nogales, Mexico.
The walls went up in 1994.
The North American Free Trade Agreement (NAFTA), established in 1994, was supposed to help with trade and the economic status of Mexico. However, it failed to do this. It backfired and made the economic situation worse for the people of Mexico. Rich corporations and companies that benefited from the Free Trade Agreement as they were able to move their factories down to Mexico where the labor was cheap and profits higher. As the economy of Mexico suffered, more people made their way, without documents, to the United States to seek work so they could support their families.
In 2006, the United States responded with the Secure Fence Act. As President George W. Bush signed the bill, he stated, “This bill will help protect the American people. This bill will make our borders more secure. It is an important step toward immigration reform.” The act included provisions for the construction of physical barriers — walls — and the use of technology to these ends.
This wall is under constant surveillance to prevent people from entering into the U.S. illegally. Ironically, it is a wall built from the remaining metal landing scraps of the Gulf War. The border is highly militarized with patrols who treat migrants as “prisoners of war.” It symbolizes militarization, greed, xenophobia, hatred, pride, nonsense, and fear of the other, a reminder of wanting to protect what is yours and not sharing what God has given you. Walls continue to go up along the border as the people of the United States continue to fear that undocumented people will take away jobs. These fears may devastate the lives of the poor in both countries.
The Anna Louise Inn first opened in 1909. Built on the Taft family’s front yard, the Inn provided safe and affordable housing for women in Cincinnati. Since then, the Inn has become a revered Cincinnati institution. Click on the gallery below to view some images of the Inn’s history.
The Angels of Advent are saying, "Do not be afraid" -- we bring good news of immigration reform.
And what does fear do to us?
We disregard the good news at our doorstep, the opportunity to live with Jesus among us, and keep on building walls at our threshold. Perhaps that's why the angels of the Bible repeat this admonishment -- Do not be afraid -- over and over again, for fear inhibits our ability to see and hear a new vision.
I remember as a child wanting to leave the lights on in my room at night. The shadows and sounds were too much for an imagination that could run wild to handle. As adults, of course, it's our duty to assure children that nothing is living in their closets or under their beds. We offer the comfort of reality so that the child will go to sleep and have sweet dreams.
But you have to admit, as adults we are gripped by the same fear but on a different level. We may compulsively check to make sure the front door is locked. We don't look strangers in the eye (especially those we deem to look "strange") as we pass them on the street.