One in four individuals will suffer with a mental health issue in a given year — and that these statistics can often be our friends, family, or ourselves. After tragedies like what happened in Isla Vista and on Seattle Pacific’s campus, we listen to the voices of victims’ families and mourn with them as they share stories of their lost loved ones. But we ignore an even more painful story about the lives of the gunmen.
As a mom of two small children – one who is the same age as children killed in Newton – I cannot imagine how hard it must have been for this dad to speak about his loss at the Senate Judiciary Committee recently about a proposed assault weapons ban. Thank you for your courage.
Now it's time to ask Congress to show some courage and enact sensible measures to prevent gun violence. Too many parents have already lost their children.
First, there were the cryptic news bulletins on TV. There had been a shooting at a Sikh temple in a Milwaukee suburb called Oak Creek. Then the details began to emerge. Six people were dead, others critically wounded, including a police officer. The shooter, who had a long history with the white power movement, was shot dead by another police officer, bringing the toll to seven.
And all around Wisconsin, people watched in horror as we learned of yet another mass murder, this one in our backyard, this one shattering the tranquility of a Sunday morning worship service.
There are not a lot of Sikhs in Wisconsin – about 3,000 in the southeastern part of the state, perhaps 250 or so in the Madison area where I live. Yet people everywhere shared the horror and the sadness of that moment.
In the Milwaukee area, a group called the Light Brigade — which had held up illuminated letters with political slogans during the effort to recall Gov. Scott Walker earlier this year — stood in Cathedral Square with a simple, powerful message in lights: “Wisconsin Weeps.”
Of all the controversies that have followed in the bloody wake of the July 20 shooting rampage in Aurora, Colo., few have provided such a clarifying insight into the moral tensions and contradictions in American culture than the argument over whether gun control is a religious issue.
The Rev. James Martin, a popular author and Jesuit priest, was among the first to set out the terms of the debate, when he penned a column at America magazine arguing that gun control “is as much of a ‘life issue’ or a ‘pro-life issue’ … as is abortion, euthanasia, or the death penalty (all of which I am against), and programs that provide the poor with the same access to basic human needs as the wealthy.”
Martin’s central point was that abortion opponents spare no effort to try to shut down abortion clinics or to change laws to limit or ban abortions, so clearly believers should be committed to taking practical steps to restrict access to guns.
“Simply praying, ‘God, never let this happen again’ is insufficient for the person who believes that God gave us the intelligence to bring about lasting change,” Martin wrote. “It would be as if one passed a homeless person and said to oneself, ‘God, please help that poor man,’ when all along you could have helped him yourself.”