Churches are supposed to be communities that represent Christ’s infinite love — and many of them do — but certain groups of people seem to be continually ignored, alienated, undervalued, and simply lost within American churches. Leadership structures, social expectations, religious values, and traditions within faith communities have a tendency to favor some groups but not others, resulting in discrimination instead of equality, exclusion instead of acceptance, and prejudice instead of fairness.
By definition, skeptics are pretty skeptical. They question what they see as unfounded claims or dubious motivations, whatever the source. Now, they are questioning some of their own leaders.
With the success of organizations such as The Clergy Project — an online community seeking to provide a safe place for clergy members who reject supernatural beliefs — numerous former ministers are joining the ranks of the publicly nontheistic.
Some have risen to the leadership of prominent atheist organizations. Last week, Teresa MacBain was dismissed from her high-profile position at Harvard University’s Humanist Community after it was revealed she inflated her resume. The former United Methodist pastor claimed a degree from Duke Divinity School she did not have.
“Our society needs so much and thriving secular communities could make significant contributions, ” wrote Donald Wright, author and organizer of the Day of Solidarity for Black Non-Believers, on Freethought Blogs. But, he added, “My unsolicited advice is to be skeptical of this new wave of leadership.”
The Evangelicals You Don't Know: Introducing the Next Generation of Christians. Rowman & Littlefield Publishers
"Richard Twiss was willing to step out for what he believed in."
I just spent a wonderful and encouraging weekend with a church leadership team from Reisterstown, Md. I came away filled with hope for this congregation and with admiration for their clergy and lay leaders.
I wish our weak and tiresome political leaders in Washington and state capitals could visit this church in northern Baltimore County and see how mature adults of diverse backgrounds and viewpoints manage to put the congregation first.
They listened, spoke without barbed words and without aggression garbed in niceness.
They voiced their dreams, heard their differences, and then allowed a consensus dream to emerge. They understood the need to move on from yesterday. They were like two healthy parents trying to work a family problem. They seemed to trust each other.
WASHINGTON — As a coalition of mostly Christian groups gathered here Thursday to support church leaders who have publicly questioned U.S. aid to Israel, those same church leaders signaled that they want to reconcile with the Jewish groups who were upset by their action.
An Oct. 5 letter asking Congress to investigate U.S. aid to Israel led Jewish groups to cancel a long-planned meeting later that month of the Christian-Jewish Roundtable, a eight-year-old group dedicated to improving relations between the two faiths.
The Rev. Gradye Parsons, the top official of the Presbyterian Church (USA) and the first signatory on the letter, did not attend Thursday's Washington press conference that was convened to support its message. But Parsons said he stands by the letter, and acknowledged that it heightened tensions between Jews and Christians on the roundtable.
“We regret any distancing it put between us and our Jewish partners," he said, "and we hope we can close that gap."
The book of Jeremiah straddles the most momentous event of Israel’s history: the destruction of Jerusalem and its temple and the exile of its leaders to Babylon (586 B.C.E.). In the first half of the book of Jeremiah, the prophet announces that God is furious with the people of Judah, in particular its leaders, because they have reneged on the covenant they made with God through Moses. They have not taken care of the poor, and they have not lived according to the stringent demands to worship God alone.
Not surprisingly, the leaders do not want to hear Jeremiah’s critiques of their ways of doing business. No politician wants to look weak – even before a god. According to Jeremiah, the leaders of Judah have prioritized – not the building of an ethical community – but their own comfort and position. Their desire to maintain their own power and influence has trumped everything. And these politicians have justified their behavior so many times and in so many ways, they don’t even recognize how far they have fallen from the ideal that guided the building of the nation.
Kelvin Hazangwi, executive director, Padare/Enkundleni Men's Forum on Gender in Harare, Zimbabwe
Reflections on the Common Lectionary, Cycle B
The new movement called Occupy Wall Street now has spread across the country, from the very seats of our political and financial power and our largest cities, to suburbs and small towns. In some communities small groups of a few dozen have formed and in some cities thousands have gathered.
In each instance, no matter the size, people's frustrations, hurt and feelings of being betrayed by our nation's politicians and economic leaders are clear and they want to be heard.
We will likely see images and hear things that will offend us and some that will inspire.
We'll hear demands that we agree with and some that we don't.
And that's OK.