The Rev. Peter Morales, the first Latino president of the liberal and theologically diverse association, resigned effective on April 1, as criticism mounted over hiring practices.
“It is clear to me that I am not the right person to lead our Association as we work together to create the processes and structures that will address our shortcomings and build the diverse staff we all want,” he wrote in his March 30 resignation letter to the UUA’s trustee board.
I continue to be surprised and disappointed by ubiquitous interpretations of [the Samaritan woman] as a “whore” or “prostitute.” John is using symbolism — the woman represents Samaria, which, according to Jewish reckoning, worshipped the five foreign gods. Samaria was seen as being partially faithful to the covenant (“the one you have now is not your husband”). John depicts Jesus as the bridegroom. When the Samaritan woman joins Jesus, the symbolized, divided but related ethnic groups will stop fighting …”
As a boy growing up, Joanna Maria Cifredo wasn’t like her brothers.
“My brothers looked at females because they wanted to be with a female,” Cifrado says, in new video resource by the Human Rights Campaign that premiered Oct. 1. “I looked at females more like, ‘Oh, I wish I was her.’ ”
Now, Joanna has decided to physically identify as a woman full time.
Her voice joined many others in Before God: We are All Family, a new film focused on the experiences of Latina LGBT people. She also participated, along with her mother Maria Vega-Cifredo, in a discussion panel that included the filmmaker at the first public viewing of the resource at the GALA Hispanic Theater in Washington, D.C.
Focusing on the important role family and faith play in Latino communities, the video resource is the newest component to a bilingual discussion guide produced by the HRC and the National Latina/o LGBT Human Rights Organization, among others. The organizations developed the guide with the aim of helping Latinos have a conversation about faith and LGBT inclusion.
The guide, written by Rev. Dr. Miguel A. de la Torre, with help from Rev. Dr. Ignacio Castuera and Lisbeth Melendéz Rivera, gathers 14 testimonies into six chapters, each with stories, questions, and exercises focused on what it means to be LGBT and Latina. Inside the guide, created in 2011, are sections on family, the gift of our bodies, the Bible, and solidarity.
She bit her bottom lip first, then lifted her gaze to my unassuming face. When she started looking at me softly, like I was some sort of oft-beaten puppy, I knew what was coming.
“I’m so sorry,” she whispered, “but your card’s been declined.” I offered a solution.
“Huh. Want to try it again?” Unsurprisingly, nothing changed, save her face, which only contorted more.
“Weird,” I said. The steam tauntingly danced on my cheeks. “Let me go check with my bank and figure it out.” I walked to a table, leaving the coffee, and pulled out my computer. After entering my username and password, my statement appeared on the screen.
“Available Balance: -$10.41,” it read.
Last month, an encounter between Michelle Obama and a Latina child in a suburban Maryland school brought into sharp relief one of the most pressing issues surrounding U.S.
Sonia Sotomayor was confirmed more than one month ago, so why, you may ask, am I just now penning a blog about her historic appointment to the U.S. Supreme Court? The answer is easy -- I was scared. I was scared of offending members of the SMA community because of Justice Sotomayor's position on various hot-button issues.
Are we living in the golden age of racial debates? Every week seems to bring some new wrinkle in the national conversation about race, class, and ethnicity. And with the emergence of social media, we can now engage in these conversations with ever-greater frequency and intensity.