President Donald Trump, like his predecessors before him, has discovered the potent language of religious tolerance and interfaith unity when discussing Islam, as he demonstrated in his speech in Saudi Arabia to leaders of some 50 Muslim nations. But unlike previous presidents, he has not linked that rhetoric with recognition of the large, vibrant Muslim community in the U.S.
I continue to be surprised and disappointed by ubiquitous interpretations of [the Samaritan woman] as a “whore” or “prostitute.” John is using symbolism — the woman represents Samaria, which, according to Jewish reckoning, worshipped the five foreign gods. Samaria was seen as being partially faithful to the covenant (“the one you have now is not your husband”). John depicts Jesus as the bridegroom. When the Samaritan woman joins Jesus, the symbolized, divided but related ethnic groups will stop fighting …”
IN FALL 1884, the congregation that became Temple Israel opened its doors as the first Jewish synagogue in the state of Nebraska. From its inception, Temple Israel was a Reform congregation, a theologically progressive denomination that stresses the social justice imperatives of Judaism. Yet the early members of Temple Israel included not just Reform Jews, but Conservative and Orthodox Jews as well; navigating these interdenominational relationships would prove to be a significant part of the congregation’s early development.
Fast forward 130 years and Temple Israel is one of three houses of worship embarking on a unique interfaith partnership: a single campus in west Omaha that will house a Jewish synagogue, a Muslim mosque, a Christian church, and a fourth building for interfaith fellowship.
Aryeh Azriel, Temple Israel’s senior rabbi, planted the seeds for this project, known as the Tri-Faith Initiative, in 2006 when he reached out to the American Muslim Institute, another local religious community that was looking to construct a new building.
“The original idea started as a result of looking for a partnership in sharing parking lots,” Azriel told Sojourners.
The two communities had forged a relationship in 2001 when, following the Sept. 11 attacks, Azriel led members of Temple Israel in encircling a local mosque to protect it from the Islamophobic attacks they were seeing in the national news.
Syed Mohiuddin, president of the American Muslim Institute, agreed to the partnership; he liked the idea of the two religious groups sharing a parking lot with each other rather than with retail stores or other commercial development. However, it didn’t take long for the two communities to realize the project had greater potential than a shared parking lot. If they could find Christians willing to join them, they could build a shared campus for all three Abrahamic faiths, the first such campus in the world—at least to their knowledge.
Jan. 27 is International Holocaust Remembrance Day, the date the United Nations has chosen to commemorate victims of the Holocaust during World War II. Six million Jews were murdered by Germany’s Nazi regime, along with 5 million non-Jews who were killed. The anniversary, marked each year since 2005, falls on the anniversary of the liberation of the Auschwitz-Birkenau death camp in Poland by the Russian army in 1945. One million people died there.
The head of a national Republican Jewish activist group predicted on Nov. 10 that dissatisfaction with the Iran nuclear deal will increase the GOP's share of the Jewish vote in 2016. His Democratic counterpart argued that Jewish Americans, who overwhelmingly vote for his party, are divided over the deal and prioritize other issues.
The debate took place at one of the largest annual gatherings of Jewish activists in the world — the General Assembly of the Jewish Federations of North America — just hours before an address to the group by Israeli Prime Minister Benjamin Netanyahu.
“I say it with a broken heart and a lot of sadness,” said Republican Jewish Coalition Executive Director Matt Brooks on what he alleged is flagging Democratic support for Israel in recent years.
American Jews say they face discrimination in the U.S., but they see Muslims, gays, and blacks facing far more.
This and other findings from the recently released Pew Research Center’s landmark study on Jewish Americans help make the case that Jews — once unwelcome in many a neighborhood, universitym, and golf club — now find themselves an accepted minority.
“While there are still issues, American Jews live in a country where they feel they are full citizens,” said Kenneth Jacobson, deputy national director of the Anti-Defamation League, which was founded in 1913 to combat anti-Semitism.
What was supposed to be a touchy-feely, one-on-one interview by Oprah Winfrey with long-distance swimmer Diana Nyad has morphed into a broader, sometimes angry exchange about what it means to be an atheist.
Earlier this month Winfrey, 59, hosted Nyad on “Super Soul Sunday,” her weekly talk program on cable’s Oprah Winfrey Network. Nyad, 64, recently completed a 53-hour solo swim from Cuba to Florida.
During the hourlong segment, Nyad declared herself an atheist.
JERUSALEM — In a stunning reversal, a feminist Jewish prayer group said it will consider a government proposal to allow a mixed-gender prayer space at the Western Wall — but only after the government agrees to their conditions.
For 25 years, Women of the Wall has demanded access to pray at the sacred site that is home to the remnants of the Jewish Temple and is overseen by the Orthodox religious establishment. The group objects to the restrictions placed on them when they pray in the women’s section. They want to continue to pray in that section but will consider a compromise.
After a “comprehensive and emotionally trying decision-making process,” the group’s executive board on Monday overwhelmingly decided “to create a future in which, under the right conditions,” its members will pray “in an equal and fully integrated third section of the Kotel,” the Hebrew word for the Western Wall.
Women of the Wall has demanded the right to pray directly from a Torah scroll, wearing prayer shawls and phylacteries — practices and rituals that strict Orthodox Judaism reserves for men.
During a layover in the Phoenix airport on Friday, I caught the tail end of President Barack Obama’s remarks about the Trayvon Martin case. Struck by Obama’s words, I said to no one in particular, “It’s about time he said something about this.” The man next to me looked in my direction as I walked to get a snack, and I considered for a second going back and asking his impression of the president’s remarks. I kept walking toward the green licorice, but fate had other plans.
Who ended up being in seat 18B next to me? Yep. We smiled as we made eye contact, a mutual recognition that we had an overdue conversation coming and the time to have it.
For a living, I teach and facilitate dialogue. I train others how to — and why to — have challenging conversations that transform relationships and design community change. I have facilitated more than 10,000 hours of dialogue in the past 15 years.
I was feeling confident and curious. We got right into it.
“Well, looks like we are supposed to talk about it,” I said as he laughed. “What did you think of the president’s remarks?”
“I think I thought differently than you did,” John said
Seventy-five years of Santa-school, celebrating National Sandwich Day, Muslims save Jewish bakery, remembering the inventor of the theremin, Cameron Crowe's new film, Lady Gaga's new anti-bullying project, and a new song from Mumford & Sons.
Just a few days after I returned from my respite in the mountains, Israeli forces killed eight Turkish nationals and one American on a Gaza-bound aid flotilla. Protests erupted all over Israel and Palestine.
In the midst of this tragic chaos I found myself visiting my yoga center more often than usual, hoping to find another glimpse of the peace I had tasted so vividly just a few days before. Perhaps these wise, centered people could offer a perspective that would look forward to a vision of understanding, or reconciliation -- a vision too often missed by politicians, military officials, media, and even activists.
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
"Jesus' spirituality was magnetic. Wherever he went, people gathered. His love, understanding and compassion toward humanity was overflowing and people traveled from afar to find solace in his teachings and to breathe life into their spiritual lives. His message of inclusiveness was seen as a threat by the religious leaders of his time -- whose very existence relied on a system of exclusivity."
I just returned from a very moving convocation at the Claremont School of Theology where I am on the faculty. We were celebrating the historic founding of a new interreligious theological university that brings together institutions representing the three Abrahamic faiths, along with our newest partner, the Jains. The Jains are an eastern religion founded in India over 2,500 years ago who are perhaps best known for their deep commitment to the concept of no-harm or ahimsa.
While each partner institution will continue to train religious leaders in their own traditions, the Claremont Lincoln University will be a space where future religious leaders and scholars can learn from each other and collaboratively seek solutions to major global issues that no one single religion can solve alone. The CLU's founding vision of desegregating religion was reflected in the extraordinary religious diversity present at the convocation held in a standing room-only auditorium. I sat next to a Jewish cantor and a Muslim woman who had tears flowing down her face as we listened to the prayers offered in all four religions along with a reflection from a Humanist speaker.
As of yesterday, more than 1,009 Americans have been arrested to bring national attention to the controversial Keystone XL pipeline. This is what church looks like. Liturgy means "the work of the people" in service of the common good.
If President Obama permits the Keystone pipeline, thousands more will sit on his doorstep and in front of bulldozers. This movement doesn't have money to match the influence of oil companies, lobbyists, or politicians with conflicts of interest, but we do have our bodies and we are putting them on the line.
Here are what people of faith -- Jews, Christians, Buddhists, Quakers, Unitarians, and more -- are saying about why they have been or will be arrested to stop the Keystone XL pipeline: