Jesus

Shane Claiborne 10-22-2013
Photo courtesy of Shane Claiborne

A mother who lost her child to gun violence beats on the barrel of a handgun from the streets. Photo courtesy of Shane Claiborne

Yesterday, I read about the 2-year old child who shot herself by accident in North Carolina over the weekend. Then I read about the horror of another school shooting in Nevada. Only hours later — shots rang out again on our block in North Philadelphia, for the second time this week.  This time a bullet went through the window of one of the houses owned by our non-profit.

I was talking to a friend about my anger over the 300 lives lost in our city this year to gun violence. With the most sincere intentions, my friend said in an attempt to console me:  “It’s just the way the world is.” 

I’m not willing to give up that easy. It may be the way the world is today, but it doesn’t have to be the way the world is tomorrow.

Malcolm Gladwell speaks at PopTech! 2008 conference. Photo via RNS/courtesy Kris Krüg via Wikimedia Commons

Author Malcolm Gladwell may not be known for writing on religion. His New York Times best-selling books “The Tipping Point,” “Outliers,” “Blink” and “What the Dog Saw” deal with the unexpected twists in social science research. But his newest book, “David and Goliath: Underdogs, Misfits, and the Art of Battling Giants,” also includes underlying faith-related themes, and not just in the title.

Gladwell said that while researching the book, he began rediscovering his own faith after having drifted away. Here, he speaks with RNS about his Mennonite family, how Jesus perfectly illustrates the point in his new book and how Gladwell’s return to faith changed the way he wrote the book. 

Tripp Hudgins 10-08-2013
Man overwhelmed by bad news, Joyce Vincent / Shutterstock.com

Man overwhelmed by bad news, Joyce Vincent / Shutterstock.com

Editor's Note: The following is the text of a sermon preached on Oct. 7 at the weekly chapel service at American Baptist Seminary of The West in Berkeley, Calif.

A woman struggling with postpartum depression died last week, killed either when her car crashed into the gates of the White House or by the bullets fired upon her by security guards and police. Her child survived without physical injury.

Social media were alive with speculations of terrorism, domestic or international, with connections between this incident and the government shutdown, with any number of theories about gun violence. We were ready for it. Raw and weary before the story even came to light, we were primed for the explosion of speculation and public bewilderment.

Have you not known?
Have you not heard?

It's a terrible story from every angle. We have so many such stories describing what is happening in our nation lately. We have much of ourselves invested in every aspect of the shutdown.

We are raw.
The spiritual noise is deafening.
We are rendered blind by all we see. It is too much.
It is as if the prophets are silenced;
souls have been rendered mute, blind, and deaf.

Have you not known?
Have you not heard?

Events such as these touch a raw place in our souls. Our souls struggle to proclaim the greatness of the Lord. So we turn instead to the sourness of our neighbor. We proclaim their deficits to the highest heaven.

Stephen Mattson 9-24-2013
Illustration by God's Politics Editor, all images pulled from Shutterstock.com

Illustration by God's Politics Editor, all images pulled from Shutterstock.com

1) Jesus Avoided Labels 

In fact, a large part of his ministry was breaking down preconceived titles, trying to bring about a world where there would be no differentiation between Jew or Gentile. He promoted the idea that loving God trumped racial, ethnic, social, religious, and political identities.

This doesn’t mean we’re simply “all the same underneath.” Jesus recognized that people had distinct differences, on both a personal and communal level. He embraced unique cultures and traditions and utilized them to reveal his glory, recognizing and valuin

So, here's the thing. I just met Rev. Alfred Williams. He's a retired UCC pastor. At 81, he's still preaching and teaching. He's still asking great questions and pushing congregations to do the same. When I am his age, I hope to be as passionate. Hell, I wish I were as passionate now. With that introduction, I want to share this sermon that he preached on Aug.18 of at Ladera Community Church. 

I think this sermon serves to blow apart some of our assumptions about generational differences within church leadership. He preached on Mark 8:27-33.

In Matthew's gospel, the "littlest ones" are key to the upside-down kingdom.

Christian Piatt 6-26-2013
"Belief," Leszek Glasner / Shutterstock.com

"Belief," Leszek Glasner / Shutterstock.com

There are lots of biases and assumptions about Christians out there, many of which are founded in real-life experience. And yes, we Christians have done our share of damage when it comes to tarnishing our so-called “brand.” But there also seems to be this tendency to understand Christianity and its adherents as one generally monolithic group that can be described in simple (often negative) terms that they would never be acceptable to apply to any other group.

Part of this is because of the historic dominance of the Christian culture in the modern Western world. It’s the same reason that stereotypes of men on network sitcoms are pervasively unflattering, while the same stereotypes would cause a firestorm of negative publicity if applied to the female counterparts. Some of this is entirely warranted and necessary in tearing down false or damaging constructs of power. But sometimes, if we’re being honest, they’re just wrong. And stupid.

Raj Nadella 6-19-2013
Immigration reform rally, Ryan Rodrick Beiler / Shutterstock.com

Immigration reform rally in 2010 in Washington, D.C., Ryan Rodrick Beiler / Shutterstock.com

They have many labels. Undocumented immigrants. Illegal Immigrants. Illegal Aliens. Wetbacks. Jan Brewer, the governor of Arizona, recently suggested that most of them are “drug mules.” Some have even called them “terrorists.” But few are known by their real names or treated as people with real lives.

Most of them live at the edges of the society, under inhumane and dangerous conditions, often separated from their loved ones. For some it may be a choice. However, a vast majority of the 11 million undocumented immigrants in the U.S. are driven to such extremes by factors beyond their control — political crisis, drug-related violence, famine, or eviction from their own homes at gunpoint. Theirs is a story of displacement, of being forced to flee their homes and take risks few would under normal circumstances. They are victims, not the offenders they are often made out to be. Still, for many, it is a story of being treated by the border security as violent criminals, being stripped of their clothes and dignity and separated from their families and traumatized in detention centers. It is also a story of ostracizing and exploitation by parts of the society. The labels and stereotypes about them “otherize” them in ways that prevent their full participation in the society. Injustices like these are the reason why NETWORK’s Nuns On The Bus have been touring across the country speaking out for immigration reform.

Nadia Bolz-Weber 6-18-2013
Sacred Heart of Jesus image, Linda Bucklin / Shutterstock.com

Sacred Heart of Jesus image, Linda Bucklin / Shutterstock.com

A few years ago I wrote a book about the experience of watching 24 consecutive hours of bad Christian television. My friends and family signed up for an hour each to watch along with me. The whole thing was insane, but things got especially crazy around 1 a.m. when a show called the Power Team was on. Now, thePower Team are a bunch of enormous steroid-muscled men who hold really loud Christian rallies in which they tear phone books in two and break 2x4s over their heads by the power of the Holy Spirit. And they talk a lot about what “the Lord” had done for them. It’s impressive stuff. 

Anyway, so our own Andie Lyons was watching with me along with my friend Jerry. And the three of us watched in stunned silence for a moment trying to understand what it was we were seeing, at which point Andie finally said “so wait, basically they break stuff for the Lord?” and I answered yes, and then Jerry said “big deal, I break stuff all the time,” to which Andie asked, “but is it for the Lord?” and Jerry said, “well, it is now!”

Honestly the only reason I told you this story is by way of saying that I’m not a fan of the over-use of the term “the Lord. ”Like when people say “I just love the Lord,” I just never really know what that means. The way it’s casually thrown around makes me uncomfortable especially after Harry Potter, since Voldemort is called the Dark Lord. I just, I don’t know, I’m not saying it’s wrong, I’m just saying that for whatever reason, I can’t handle it. 

QR Blog Editor 6-13-2013

Paul Rand quoted scripture and used biblical principles as he made his case against excessive American engagement overseas. He quoted Jesus’ Sermon on the Mount: “Blessed are the peacemakers: for they shall be called the children of God.” Paul also stressed the military should be used sparingly. Politico reports:

“I can recall no utterance of Jesus in favor of war or any acts of aggression,” Paul said at a kickoff luncheon for the Faith and Freedom Coalition conference. “In fact, his message to his disciples was one of non-resistance.”

Read more here.
Mark Sandlin 6-12-2013
Jesus at church across from the Alfred P Murrah Memorial by tonystl / Flickr.com

Jesus at church across from the Alfred P Murrah Memorial by tonystl / Flickr.com

In response to my last article, “ 10 Things You Can't Do While Following Jesus,” I was accused multiple times of being political. All I was trying to do was follow Jesus. So, I thought it'd be interesting (and generate tons more hate mail) to show what a list would actually look like if I were being political intentionally. Like the first list, this is not a complete list, but it's a pretty good place to start.

There will be those who comment and send me messages berating me for “making Jesus political.” It's OK. Fire away. Jesus didn't worry much about stepping on political toes, and the Bible insists that governments be just toward the least of these (the books of the prophets alone make this point very clear). Frequently, people who are the most vocal about not making Jesus political are the same people who want prayer in school and laws based on their own religious perspectives. By a happy little circumstance that brings us to my list:

Mark Sandlin 6-10-2013
Footsteps in the sand, hpbdesign / Shutterstock.com

Footsteps in the sand, hpbdesign / Shutterstock.com

Lots of people claim to be “following Jesus” and then they do stuff like this. Sure, people who follow Jesus do these things all the time, but you can't say you are doing them because you are trying to follow Jesus' example.

(Clearly, this is not a complete list but it's a good place to start).

10) Exclude people because they practice another religion.

Jesus was constantly including people, and he did it with a radical disregard for their religion. We do not have a single recorded incident of Jesus asking for a person's religious affiliation before being willing to speak with them or break bread with them. We do have several records of Jesus seeking out those who happen to practice faith differently from him. There was even this one time when he used a hated Samaritan as an example of how we are supposed to take care of each other.

Jason Howard 6-05-2013

Does Jesus Really Love Me? A Gay Christians Pilgrimage in Search of God in America. Harper

Linda Kaufman 6-05-2013

A story about falling in love with Jesus all over again.

Brian E. Konkol 5-28-2013
Social disparity, durantelallera / Shutterstock.com

Social disparity, durantelallera / Shutterstock.com

While the consequences of social privilege are alarming for numerous reasons, we are reminded that such systematic inequalities are by no means unique to the current day and age. For example, during Jesus’ ministry he encountered a predominant culture that distributed a wide variety of elite benefits based upon gender, class, ethnicity, and other forms of false favoritism. However, one of the primary distinctions of Jesus’ life, which he continually modeled for his disciples, was a prophetic confrontation with unjust structures of social privilege. 

As Jesus accompanied women, tax collectors, lepers, prostitutes, and others firmly placed on the underprivileged margins of society, he repeatedly sought the reversal of embedded discrimination and disadvantage. In doing so, not only did Jesus promote Good News of eternal life for after death, but he sought to “let the oppressed go free” (Luke 4:18) for the fullness of life after birth.

While Jesus continually endorsed the revolution of unjust social privilege, and although he taught his followers to do likewise in his name, the harsh reality is that privilege based on prejudice is profitable, which makes it difficult – if not impossible – for those in power to surrender voluntarily

Jon Huckins 5-21-2013
Blessed are the peacemakers Bible passage, Wellford Tiller / Shutterstock.com

Blessed are the peacemakers Bible passage, Wellford Tiller / Shutterstock.com

Jesus says some stuff in the inaugural speech of his ministry that really upsets the status quo of both the religious and non-religious. In essence, he says, "If you are to follow me as King of this newly inaugurated Kingdom of God, you will need to start loving your enemies as much as yourself. You will need to start getting creative in how you deal with your oppressors in order to choose the way of love and reconciliation rather than the way of revenge and contempt. In fact, when you live as peacemakers, you best reflect what it looks like to be children of God. Those of you that choose this way of life will be blessed."

A few years later — after Jesus has been announcing the good news of the Kingdom through both word and deed — he looks over Jerusalem and begins to weep. Here is the people and the city that is to symbolize right relationship with God and humanity. It is to be a place of shalom where salvation flows through all aspects of life. It is to be the city of peace. Instead, Jesus stands on the Mount of Olives overlooking the city and laments, "If you, even you, had only recognized on this day the things that make for peace!" 

Finally, Jesus, as king, messiah, and deliverer models this way of life to the point of death on a cross. Refusing to accept the lure of power through military might or pursuing peace through violence, Jesus embodies the life of suffering and self-sacrifice that he is calling his followers to emulate. Jesus, as the ultimate peacemaker, shows us that the life and work of peacemaking isn't some fairy tale euphoria, but the gritty, subversive and sacrificial life of faithfulness to a God and kingdom that lives by a different standard than the systems and powers of the world.

The roles that Jesus plays in John's gospel echo those of women in first-century Palestine.

David O'Hara 5-06-2013
photo by Lawrence OP / Flickr.com

Jesus and a woman at the well, painting in museum of the Dominican priory of Santa Sabina in Rome, photo by Lawrence OP / Flickr

In the fourth chapter of John’s Gospel Jesus speaks with a woman when they find themselves alone at a well at midday. We can learn a lot from what he says to her, and from what he chooses not to say.

Jesus tells the woman, “Go, get your husband, and bring him here.” She replies, “I have no husband.” Jesus tells her “That’s right. You’ve had five husbands, and the man you’re now with isn’t your husband.”

These could have been shaming words. In her culture, to be without a husband is to risk economic ruin, and to have been divorced by your husband is to be shamed.   

Had he wanted to, Jesus could have scored some serious points here: I’m a prophet, and you’re a sinner. I’m celibate, and you’re promiscuous. You are living in sin by living with a man who is not your husband.

Evidently, he didn’t want to say those things.

Ron Csillag 4-18-2013
Photo courtesy Timothy Schmalz

Peter Larisey seated alongside the Jesus sculpture. Photo courtesy Timothy Schmalz

TORONTO — This homeless Jesus can barely find a home.

Canadian sculptor Timothy Schmalz notes the ironies in his latest creation, “Jesus the Homeless,” a bronze sculpture depicting the Christian savior huddled beneath a blanket on an actual-size park bench. Only the feet are visible, and their gaping nail wounds reveal the subject.

“If Jesus was watching the streets today,” Schmalz says from his home in St. Jacobs, Ontario, “I think he would want himself represented as one of the most marginalized. That’s what he said in the Gospel.”

Indeed, as Schmalz notes, Jesus calls on his followers to clothe the naked, feed the hungry, and tend to the lame. Possibly referring to himself, Jesus says, in the book of Matthew, that “the Son of Man has nowhere to lay his head.”

Campbell Lovett 4-18-2013
Silhouette of runner, Warren Goldswain / Shutterstock.com

Silhouette of runner, Warren Goldswain / Shutterstock.com

The Boston Marathon bombing is so shocking because it was obviously done by someone(s) who wanted to prove something not to themselves, but to others. Could they display to the world his repressed rage enough? Could they divert attention to their cause enough? Could they maim and kill the innocent for some misguided agenda enough? That is what makes this act of terrorism so terrifying: a sick person or people trying to prove something to others by targeting those who are simply proving something to themselves, or trying to do something for others. It is jarring.

Ninety minutes before the bombs detonated, I was concluding a presentation on Jesus’ parable of the Good Samaritan. That recent immersion into Luke’s narrative shaped my video viewing of the bombing’s aftermath. The one who “fell into the hands of robbers” was everywhere. The assaulted and bloodied were scattered by the side of the road, in this case, Boylston Street. Instead of people passing by on the other side, however, it was quite the opposite. Spectators and emergency medical personnel waded into the grisly scene and treated the wounded with exquisite care.

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