Immigration
“See it, say it.”
We’re urged, these days, to be vigilant. I’m alert to this when taking the subway in Washington, D.C., where loudspeakers remind riders that if they “see it, say it.” Speak up, we’re told, if we see a threat.
When the government wants me to be vigilant, I expect no less from the government. That’s why, this week, I’m one of many Americans hoping that the Supreme Court will strike down Arizona’s extreme anti-immigration law, SB 1070.
Yesterday, a diverse group of faith leaders in Alabama released a television ad targeting Alabama's HB 56 -- the worst anti-immigrant law in the country.
The 30-second ad features Rev. Steve Jones, senior pastor at Southside Baptist Church in Birmingham.
''We believe in reaching out and ministering to our community. Yet under Alabama's immigration law, we could be prosecuted for following God's call to be good Samaritans,” Jones says in the ad.
Watch:
This just in from the Associated Press:
"The Obama administration said Monday it arrested more than 3,100 immigrants who were illegally in the country and who were convicted of serious crimes or otherwise considered fugitives or threats to national security. It was part of a six-day nationwide sweep that the government described as the largest of its kind."
The sweep involved more than 1,900 U.S. Immigration and Customs Enforcement officers and agents. According to ICE, more than 1,000 of the people arrested had multiple criminal convictions. The totals included an estimated 50 gang members and 149 convicted sex offenders, other serious offenses included murder, manslaughter, drug trafficking and sexual crimes against minors. It appears to be a response to earlier suggestions that ICE would not vigorously pursue immigrants who are veterans, elderly, lived in the U.S. since they were children, or have relatives who are citizens of legal residents.
The Rev. Seth Kaper-Dale, pastor of the Reformed Church of Highland Park in Newark, NJ, has been advocating for Indonesian immigrants in his congregation.
After years of living in the United States, a large group of immigrants—many of whom escaped religious persecution at home—is being threatened with deportation. Some have already been deported. One, Saul Timisela, has taken sanctuary in the church.
The mix of the modern and the medieval in the life of restricted life of Saul Timisela is dizzying.
Global positioning satellites track every move the Indonesian immigrant makes while he seeks refuge in a church, claiming the centuries-old right of sanctuary from the reach of secular authority — in his case, the federal Bureau of Immigration and Customs Enforcement.
To ICE spokesman Harold Ort, Timisela is an "immigration fugitive" who's trying to avoid deportation. But to the Rev. Seth Kaper-Dale, pastor of the Reformed Church of Highland Park, Timisela is "walking with Christ into a conflict with power."
The day before the Rev. Seth Kaper-Dale was supposed to meet with U.S. Immigration and Customs Enforcement (ICE) officials, a tragedy occurred — one more Indonesian immigrant from his congregation was deported.
Like many of his fellow Christian brothers and sister who arrived in the United States in the late 90's and early 2000's, Ferdy Warouf fled Indonesia because of a rise in Islamic extremism that threatened the lives of the Indonesian Christian community.
In a spin on the immigration debate, USA Today explores the murkiness of in vitro fertilization abroad. Americans who give birth outside the states via in vitro are required to prove at least one biological parent is a U.S. citizen.
The problem? In many in vitro cases, neither the sperm or the egg come from the parent.
"I was humiliated and horrified," Ellie Lavi, an American citizen who gave birth in Tel Aviv, told USA Today. "We're talking about the children I gave birth to. Of course they're my children."
The Rev. Seth Kaper-Dale, a New Jersey pastor who granted sanctuary to an Indonesian immigrant, is scheduled to meet with a U.S. Immigration and Customs Enforcement public advocate on March 20.
But Kaper-Dale said he remains skeptical given the wording in the invitation.
“It’s an invitation to talk, but [says] ‘you’re breaking the law,’” he said.
Saul Timisela—who fled to the U.S. to escape religious persecution 14 years ago—has now lived in the Reformed Church of Highland Park in Newark, NJ for two weeks, avoiding deportation.
February was Black History Month. I ended it by pressing for immigration reform in the birthplace of the Civil Rights Movement.
When I landed in Birmingham, Alabama two weeks ago, it struck me that I was on my way to Samford University — the flagship University of the Southern Baptist Convention (SBC). It struck me that the Southern Baptist Convention is the largest evangelical denomination in the country and among the most conservative. It struck me that Alabama used to boast that it had the harshest Jim Crow laws and law enforcement during the Civil Rights era. Now it boasts the harshest anti-immigrant law in the nation.
Passed into law on June 9, 2011, HB56 criminalizes Alabamans’ daily associations with immigrants who cannot prove their legal status. Giving an undocumented immigrant a ride can result in criminal arrest. The legislation also prohibits all businesses (including schools, the water company, and the telephone company among others) from conducting business transactions on any level with anyone who cannot prove their legal status. Tens of thousands of Latino families fled Alabama within weeks of the law’s passage. Businesses closed, schools lost huge percentages of their students, and vegetables were left to rot in the fields.
I was in Birmingham to speak at the G92 South Conference, a one-day conference for students and pastors hosted on Samford’s sprawling campus. G92 is a reference to the 92 times the Hebrew word Ger is used in the Bible. Ger means stranger or sojourner. The conference began last autumn at Cedarville University in Ohio. It is now being replicated on Christian college campuses across the country. Samford University was the second campus to agree to host the conference.
About every five years the Farm Bill addresses a broad set of food and agricultural policy issues. Commodity price supports, farm credit, trade, agricultural conservation, research, rural development, energy, and foreign and domestic food programs were just some of the issues included in the Food, Conservation, and Energy Act of 2008, as the last Farm Bill legislation was officially titled.
The Farm Bill is also known for the broad range of policy stakeholders who work on it, including state organizations, national farm groups, commodity associations, conservation advocates, rural development organizations, and faith-based groups.
But even with its inclusive set of policy issues and actors, the Farm Bill is notable for one issue policymakers and advocates doesn’t touch: People who work on farms.
HIGHLAND PARK, N.J. — Saul Timisela was ordered to report to U.S. Immigration and Customs Enforcement in Newark early on the morning of March 1 to be deported.
Instead, the Indonesian Christian took sanctuary at the Reformed Church of Highland Park, where the Rev. Seth Kaper-Dale is trying to save a group of Indonesian refugees who fled their country to escape religious persecution more than a decade ago.
Timisela may have felt safe given ICE's historical reticence to raid churches where illegal immigrants are being harbored. But at the same time, he was sorry to say goodbye to his wife of 10 years — another Indonesian Christian who's also in hiding because she has overstayed her visa and does not have an open case with the immigration agency.
An interview with theologian Ada Maria Isasi-Diaz on solidarity, public life, and the blessings that come when you really listen.
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Now we are at Valentine’s Day a year later. For many months last spring, a solitary red heart balloon floated just under the dome of the Capitol. It became a gentle symbol of this powerful people’s uprising.
The red heart balloon can serve as a reminder of how God’s Spirit blows whichever way it will, but that God’s Spirit is a spirit of justice and of compassion. As Bishop Burnside said, voices of faith need both a vocabulary of love and a vocabulary of justice as we move into the highly-charged months ahead.
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Whenever possible, I plan my Saturday errands such that I’ll be able catch part of “This American Life” on public radio as I drive and I’ve often found myself sitting in the grocery store parking lot to hear the end of a story.
One recent Saturday, the show’s theme — which ties together each of its non-fiction stories — was the biblical truism that “you reap what you sow” (Galatians 6:7), and most of the program was dedicated to examining the consequences — intended and otherwise — of Alabama’s controversial, toughest-in-the-nation immigration law, HB 56, which passed last June.
Whether what is happening in Alabama as a result of this law — and, as the program reveals, a great deal is happening, even if most of us outside of the state aren’t paying attention — was the intention of the bill’s authors and supporters is not entirely clear. What is clear, from a Christian perspective, is that the effects are devastating.
What most saddened me in the program was the statement of a young undocumented woman named Gabriella that, since the passage of HB 56, she finds herself unwelcome everywhere. “Even in the church,” she says, “you find people that… don't want to talk at you. And they don't want to give the peace to you.”
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During this 35-minute audio story, Hitt walks through many aspects of the immigration bill and introduces real stories of people interacting with it — from Scott Beason, a Republican senator who was the primary sponsor for the bill last season, to Latino families pulling their kids out of school, quitting their jobs, and remaining safe in their isolated neighborhoods.
Hitt demonstrates how this is not only a huge issue for the state, but also for the church. A woman shares that people at her congregation are suspect when passing the peace, some won’t even shake hands. But again, this is what HB56 is about: making life uncomfortable to the point that the undocumented people will leave because it’s easier to flee than to stay.
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