gun violence prevention
"People who we know have been on ISIL websites, U.S. citizens, and we’re allowed to put them on the no-fly list when it comes to airlines but because of the National Rifle Association I cannot prohibit those people from buying a gun. This is somebody who is a known ISIL sympathizer, and if he wants to walk into a gun store or gun show right now and buy as many weapons and ammo as he can, nothing’s prohibiting him from doing that, even though the FBI knows who he is. So sir, I just have to say respectfully, that there is a way for us to have common sense gun laws."
Spike Lee didn’t plan Chi-Raq’s release to coincide with a year in which the number of mass shooting on record surpassed the number of days in the year thus far . Nobody could have expected that days before the film’s release, the shooting in San Bernadino, Calif., would push the gun debate to (another) boiling point, with cries for legislative action in addition to the frequent “thoughts and prayers” of politicians.
That most people are Chi-Raq with the shootings in California fresh in their minds is a coincidence — one which makes the film’s message all the more immediate.
Chi-Raq is a satirical drama, a modern retelling of the ancient Greek Lysistrata. In Lee’s version of the story, Lysistrata (Teyonah Parris of Dear White People) is the girlfriend of Chi-Raq (Nick Cannon), a rapper and gang leader on the south side of Chicago. He’s also in the midst of a war with Cyclops (Wesley Snipes), the leader of a rival gang. When a young girl in the neighborhood is killed by a stray bullet, Lysistrata rallies women affiliated on both sides of the gang war to demand peace by denying their men sex.
What starts as a protest becomes a movement, taking the city of Chicago and the world by storm.
In the end, we didn’t choose a house in the sprawling metropolis that is Waterloo. We took a home in a small rural town just outside the city. It reminds me of rural Pennsylvania: quaint, quiet, with lots of room for the kids to run and play. We can walk to school, the library, and the downtown shops. Kids run our streets playing ball hockey, riding bikes — all unattended by adults.
My friends in this town groan about the fact that due to the new practice of locking school doors, they can’t walk their kids all the way into the building anymore.
“I miss being able to help Olivia take off her coat, hang up her bag, and get her ready for class,” Kirsten tells me.
I nod respectfully, but I’ve never gotten to know what they’re now missing.
I want to be smart about my relief. I know there are certainly many ways my children can get hurt, even here. Still, I’m so grateful that my friends don’t know what I’m missing from life down in the States. I’m so glad that when I drop Noelle and Nathan off at the school doors each morning, I leave un-haunted.
Michael Brown. Sandy Hook. Trayvon Martin. Aurora. Columbine.
Within the last decade, the narrative of children and teenagers being killed by gun violence has become an all-too-familiar narrative in the American public sphere. In a recent report compiled by The Brady Campaign, statistics revealed that in 2011 alone, 19,403 children were shot and 2,703 children and teenagers lost their lives to guns.
That’s seven of America’s youth under the age of 20 killed every day.
In the book of Matthew, the disciples ask Jesus, “Who is the greatest in the kingdom of heaven?”
Jesus calls a child to join the group.
“Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven,” he answers.
If as Christians, children represent God’s creation in its most pure and innocent form, why is it that as Americans, we continue to let children die preventable deaths from gun violence? Gun control policies are a difficult discourse for the American public. Yet one thing we can all agree on is that children should not be killed.
Of the 2,703 children killed in 2011, 61 percent were homicides, 32 percent were suicides and 5 percent were unintentional shooting. These statistics propel gun-related deaths to the number two leading cause of death for youth in America.
It is frightening to consider that within the context of violence against women, little has progressed since the time of the Old Testament. Currently, 1-in-3 U.S. women will experience intimate partner violence throughout her lifetime. Even more frightening is that every month, 46 women are killed by an intimate partner with a gun.
Americans across partisan, personal, and religious lines are divided on the role of the Second Amendment in the public square. Yet no matter ones’ stance on gun control procedures, one fact transcends opinion: women are at a higher risk for intimate partner gun violence than men.
From 2001 through 2012, 6,410 women were murdered in the United States by an intimate partner using a gun — more than the total number of U.S. troops killed in action during the entirety of the Iraq and Afghanistan wars combined. The rate at which domestic violence turns to murder is a harsh reality — and when a domestic abuser has a gun, a victim is 12 times more likely to die than when the abuser doesn’t.
One in four individuals will suffer with a mental health issue in a given year — and that these statistics can often be our friends, family, or ourselves. After tragedies like what happened in Isla Vista and on Seattle Pacific’s campus, we listen to the voices of victims’ families and mourn with them as they share stories of their lost loved ones. But we ignore an even more painful story about the lives of the gunmen.
In the fourth chapter of Genesis, after the proverbial “fall” of humanity, two brothers stand in a field. Cain is a farmer — Abel, a herdsman. Both bring offerings from their labor to God, but Abel brings his first fruits, so God looks on Abel’s offering with delight. In a jealous rage Cain rises up against Abel and kills him. This is the first recorded murder in the Bible.
I will never forget walking onto the National Mall early on the morning of April 11, 2013. As I approached a mass of people and television cameras between the Washington Monument and the Capitol Building I was overcome by the sight of more than 3,300 crosses and other religious symbols rising from the heart of our capital city. They represented the graves of all the people who have died by gunfire since the December 14, 2012 shooting massacre at Newtown, Conn. It was profound. It was overwhelming.
Before last week’s Senate vote, we learned that 90% of Americans supported universal background checks as a way to reduce gun violence.
The Senate’s vote against background checks shows that public opinion is not the driving — or defining — force behind America’s gun culture. In fact, to find that force, you don’t have to look any farther than money.
Last week was on in which what God envisions for our world seemed so very, very far away.
We watched in horror last Monday as two bombs exploded at the finish line of the Boston Marathon. We wept as we heard about the death of an 8-year-old boy, a 23-year-old grad student, a 29-year-old restaurant manager. We shuddered as we thought about the 170 people injured in the bombings, many of them losing feet or legs. We asked why. Why did this happen? How could human beings do this to others?
Tuesday, we learned about poisoned letters being sent to elected officials. Real poison, not just the poisonous words that are so much of our political dialogue. Is this really what God envisioned for us?
Clergy from California to Connecticut created a makeshift graveyard symbolizing victims of gun violence on the National Mall on Thursday as they exhorted Congress to pass legislation to limit access to firearms.
Standing in front of 3,300 grave markers — representing the number of people who have died in gun violence since December’s massacre in Newtown, Conn. — more than 25 ministers, rabbis and other religious leaders decried as “idolatrous” a society that values guns more than human life.
“We don’t have a Second Amendment issue,” said the Rev. Matt Crebbin of Newtown Congregational Church. “We have a Second Commandment crisis.
Driven by our moral call to protect each member of our society, people of faith have been outspoken about the need to craft meaningful legislation to reduce gun violence. This week, Mayors Against Illegal Guns released an ad featuring a diverse group of religious leaders, including Sojourners CEO and President Jim Wallis, leaders to demand that Congress make common-sense reforms to our nation’s legislation that is failing to keep us safe.
The faith community continues to speak loudly and clearly about the moral urgency to address this issue. The only question is whether Congress will listen and finally address the epidemic of violence that plagues our nation.