As violence ravages Central African Republic, three men are working tirelessly for peace to hold their country together. Imam Omar Kobine Layama, president of the Central African Islamic Community; Dieudonné Nzapalainga, the Archbishop of Bangui; and Nicolas Guérékoyame-Gbangou, president of the Evangelical Alliance of the Central African Republic, are religious leaders who actually do what their faith tells them to do. Sharing a meal with these three showed me again what can happen when faith leaders walk their talk. Their witness has come with significant personal costs. For example, Imam Layama and his family have lived with the Archbishop since December when it became too dangerous in Bangui to stay in the imam’s house. Because of their efforts the world is taking notice of the conflict. The imam eloquently stated an important truth: “Politics try to divide the religious in our country, but religion shouldn’t be a cause of hate, war or strife.”
The report, by the institute’s Governance Studies Program, is based on polling and interviews with many of the top players of Washington’s religious left. This includes John Carr, formerly of the U.S. Bishops Conference, evangelical writer Jim Wallis and Rabbi David Saperstein of the Reform Jewish movement.
Tomorrow I will attend my first board meeting for Sojourners. This new role reflects my own ongoing commitment to evangelical Christianity, 24 years after I joined the staff of Evangelicals for Social Action and first encountered the evangelical world outside of the Baptist South. Both ESA and Sojourners actually predated, and opposed, the Christian Right. Both have always offered a “peace-and-justice” type evangelicalism, and both were among the first evangelical organizations to embrace moral agendas such as peacemaking, urban poverty, gender equality, racial justice and creation care, rooted in a passionate love of Christ and love for those Christ loved. Both embody what I find a compelling Christian vision.
The eighth commandment, against stealing, takes me back to a 24-pack of crayons stolen from my third-grade desk. Many assumed my classmate Peg took them. She was full of spunk and from “the other side of the tracks.” I liked Peg, not least because her nickname for me was “peaches.”
But the angel said to the women, "Do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him." Matthew 28:5-7
In a special hour, Bill O'Reilly examines some of the key religious issues in America. Filled with enlightening interviews, you'll hear from Raymond Arroyo and Jim Wallis, Robert Jeffress, Charles Krauthammer, John Stossel, Mark Burnett and Kevin Sorbo.
"The O'Reilly Factor: What We Believe" will air Friday at 8/11p ET and Sunday at 9p ET.
“The Resurrection of Christ,” painted by Noel Coypel in 1700. Photo courtesy of Noel Coypel, via Wikimedia Commons.
“On the third day, he rose again.”
That line, from the Nicene Creed, is the foundational statement of Christian belief. It declares that three days after Jesus died on the cross, he was resurrected, a glimmer of the eternal life promised to believers. It’s the heart of the Easter story in seven little words.
But how that statement is interpreted is the source of some of the deepest rifts in Christianity — and a stumbling block for some Christians and more than a few skeptics.
Did Jesus literally rise from the dead in a bodily resurrection, as many traditionalist and conservative Christians believe? Or was his rising a symbolic one, a restoration of his spirit of love and compassion to the world, as members of some more liberal brands of Christianity hold?
The Bible Society's media packet also includes a testimony from Jim Wallis, the founder and president of Sojourners Magazine. Wallis lectured at Dillard University in October, and the Bible Society quotes him telling the same story he told Dillard: "When we were seminarians ... we cut out of an old Bible every single reference to the poor, to poverty, to justice. ... We were left with a Bible full of holes," he said, "which literally was falling apart in our hands. I used to take it out with me to preach, saying 'This is the American Bible, full of holes...' "
A Bible full of holes. That's the Louisiana Legislature's Bible, too.
McLaren is an author, speaker, activist and networker among innovative Christian leaders. He has written more than a dozen books including “A New Kind of Christianity,” “A Generous Orthodoxy,” “Naked Spirituality” and “Why Did Jesus, Moses, the Buddha and Mohammed Cross the Road?” McLaren has contributed articles, columns and interviews to many periodicals, including “Leadership,” “Sojourners,” “Worship Leader” and “Conversations.” He has been profiled in “Christian Century,” “Christianity Today” and “The Washington Post,” among others. “Time” listed him among 25 most influential Christian leaders in America.
Dancers Christian Lightner and Adrianne Haslet-Davis at TED2014 - The Next Chapter, via TED Conference / Flickr.com
Among the many images of the marathon victims that emerged shortly after the attack, I remember being most struck by the photographs of the injured victims, missing their once sturdy limbs, lying in hospital beds. For me, those images perfectly conveyed how our city was feeling at that moment. We had just had something ripped away from us. We were assaulted, grieving for our loss, and outraged that any human being could dare do this to us.
How would our injured victims respond? Within days, the answer was clear. They would remain resilient. Adrianne Haslet-Davis would dance again, now with a prosthetic limb. Never a runner before, Celeste Corcoran pledged to run a marathon, now on her two prosthetic limbs. And, shaken by the tragedy, Amanda North would quit her job and launch the dream of her own artisan business.