Episcopal Church

Church of England Approves Women Bishops in Historic Vote

University of York, where the Church of England voted to ordain women bishops. Creative Commons image by Carl Spencer.

After 20 years of turmoil and angry debate, on Monday the General Synod of the Church of England said “yes” to women bishops.

The first could be named by the end of the year with the appointment of at least three additional women sometime in 2015, say senior church officials.

The General Synod is the three-tier governing body of the Church of England and it is made up of bishops, clergy, and laity.

At a meeting in York, the General Synod gave final approval to legislation introducing the changes by the required two-thirds majority.

Overall 351 members of the 433 Synod voted in favor of the measure.

COMMENTARY: The Church's Role in, and Against, Homophobia Across Africa

The Rev. Gay Clark Jennings. Photo: Courtesy of Mort Tucker Photography/RNS

In the last month, many Westerners watched in horror as Uganda, and then Nigeria, enacted laws that are brutally repressive to lesbian, gay, bisexual, and transgender people.

The fate of a bill passed by the Ugandan parliament remains uncertain after President Yoweri Museveni refused to sign it, but news reports from Nigeria indicate that there have been mass arrests of gay men following President Goodluck Jonathan’s signing of the National Assembly’s anti-gay bill.

World leaders, including United Nations Secretary-General Ban Ki-moon and U.S. Secretary of State John Kerry, have expressed their dismay. Many Christian leaders around the world, regrettably, have been largely unwilling to criticize Christian leaders in Africa who cheered the passage of these punitive laws.

Mainline Protestants: Vintage or Vibrant?

Episcopal Church of the Epiphany in downtown Washington, D.C. RNS photo by Kevin Eckstrom.

Who are the mainline Protestants today? Vintage Protestants? The VPCC — Vanishing Progressive Christian Church? The Legacy Church?

Half a century ago, the denominations under the mainline umbrella dominated the American faith landscape. Now, after decades of declining numbers, only about one in five U.S. adults identifies with a mainline denomination such as United Methodists, the Episcopal Church, the Evangelical Lutheran Church in America, Presbyterian Church (USA), and American Baptists.

Could replacing the “mainline” name help stem the slide? The challenge came from scholar and Presbyterian pastor Carol Howard Merritt. Writing in the venerable Christian Century magazine, she called for a new brand that conveys her view of the mainline’s rising diversity and social justice leadership.

Can Online Communion Be a Substitute for the Real Thing?

United Methodist leaders asked their bishops to stop the practice of online Communion. RNS file photo by Lynn Ischay.

As online worship becomes more common in some churches, leaders within the United Methodist Church are debating whether the denomination should condone online Communion.

About 30 denominational leaders met last week after Central United Methodist Church in Concord, N.C., announced plans to launch an online campus that potentially would offer online Communion. Some nondenominational churches already offer online Communion, according to United Methodist News Service, but leaders urged the denomination’s bishops to call for a moratorium on the practice and do further study of online ministries.

The majority of the leaders agreed with the statement that Communion “entails the actual tactile sharing of bread and wine in a service that involves people corporeally together in the same place.” Not everyone, however, agreed that congregants must be in the same place.

Anglican Communion Faces Troubled Waters

Archbishops and bishops after the Anglican Back to the Future Conference in Toronto on Wednesday. RNS photo by Bob Bettson.

Primates and bishops from the Global South attending a gathering in Toronto, said current proposals for a new Anglican Communion covenant don’t go far enough to heal the conflict in the communion over homosexuality.

The Wednesday gathering to mark the 50th anniversary of the Toronto Anglican Congress, suggested the worldwide Anglican Communion faces troubled waters. Anglicans from the Global South prepare to meet for their second Global Anglican Future Conference next month and the Toronto meeting showed no signs of reconciliation.

Archbishop Ian Ernest, primate of the province of the Indian Ocean, said decisions by the Episcopal Church in the United States and the Anglican Church of Canada on issues involving homosexuality have torn the fabric of communion.

10 Years After Gene Robinson, African Anglicans Take Stock

Archbishop Eliud Wabukala of Kenya and the current Chairman of GAFCON. Photo by

Archbishop Eliud Wabukala of Kenya and the current Chairman of GAFCON. Photo by by Fredrick Nzwili/RNS.

Concerned that the crisis in the worldwide Anglican Communion is deepening, conservative Anglican primates in Africa are organizing a second conference to discuss ways of returning the church to what they describe as biblical faithfulness.

The primates held the first conference in Jerusalem in 2008, five years after openly gay New Hampshire Bishop Gene Robinson was consecrated in the Episcopal Church. The action threw the communion into disarray.

At the Jerusalem meeting, the primates called for the creation of an Anglican province in North America to rival the Episcopal Church. Five years later, the primates say the new Anglican province, known as the Anglican Church in North America, is thriving.

 

Bobby McFerrin: Praying as He Sings

Photo courtesy haak78/Shutterstock.com.

American singer and musician Bobby McFerrin. Photo courtesy haak78 / Shutterstock.com.

He’s best known for his iconic 1980s feel-good hit “Don’t Worry, Be Happy,” but Grammy-award winning artist Bobby McFerrin explores a deeper side of life in a new album.

Titled spirityouall, the recording includes his adaptations of traditional African-American spirituals and devotional songs that he composed.

McFerrin believes music has a transcendent spiritual power.

ELCA Lutherans Elect First Openly Gay Bishop

The ELCA elected its first openly gay bishop, the Rev. R. Guy Erwin, to oversee churches in southern California. Photo via RNS.

The Evangelical Lutheran Church in America has elected its first openly gay bishop, the Rev. R. Guy Erwin, to oversee churches in Southern California, four years after the church allowed openly gay men and lesbians to serve as clergy.

Following a wider trend within other mainline Protestant denominations to appoint gays and lesbians to leadership positions, the ELCA’s five-county Southwest California Synod elected Erwin on Friday (May 31) to a six-year term.

“It’s historic and a turning point, as was the ordination of women,” said Martin Marty, the dean of American church historians at the University of Chicago and a member of the ELCA. “This is just one of many indications that the culture has shifted.”

Why I Return to Bikram Yoga, and the Church

Photo courtesy Vladimir Jotov/shutterstock.com

As I waited in the room heated to 105 degrees, my friend Molly looked for a sliver of floor space for her yoga mat. “I probably need a more relaxing type of yoga,” I whispered, almost apologizing for bringing my type-A body to the crowded Bikram class, known for its intense heat and addictive practitioners.

At exactly 10 a.m., the yoga teacher entered the room: I stood in unison with the other students, much like I rise for the procession at my church on Sundays. Surprisingly, much of what draws me to Bikram yoga also brings me back each week to the Episcopal church.

All Eyes on Texas, S.C. Church Property Fights

cdrin and iofoto / Shutterstock

Historic little wooden church and Businessman and businesswoman yelling at each other. cdrin and iofoto / Shutterstock

When disgruntled congregations have left hierarchical denominations such as the Episcopal Church, they’ve often lost property battles as civil courts ruled buildings and land are not theirs to keep.

But outcomes could be different this year, court watchers say, as high-profile cases involving dozens of Episcopal congregations in South Carolina and Texas wind their way through state courts. That prospect has observers watching for insights that could shape legal strategies in other states and denominations.

Both cases involve conservative dioceses that voted to leave the Episcopal Church over homosexuality, among other issues. In South Carolina, congregations representing about 22,000 people are suing the Episcopal Church for control of real estate worth some $500 million and rights to the diocese’s identity. In Texas, the national Episcopal Church is suing about 60 breakaway congregations in the Fort Worth area for properties estimated to be worth more than $100 million.

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