The Bible is steeped in drama. Consider Jesus’ bold reading of Isaiah in the synagogue (Lk. 4:18-19), or Solomon’s liturgy climaxing in the LORD’s glory filling the temple (1 Ki. 8). Paul may have directed a performance of Jesus’ death: “It was before your eyes that Jesus Christ was publicly exhibited as crucified!” (Gal. 3:1c). Dramatic structure serves to sharpen our focus and draws us into narrative as imagined and experienced co-conspirators.
A Virginia judge has ordered seven congregations that broke from the Episcopal Church to return all property to the local diocese — from valuable land to sacred chalices — by April 30.
The Diocese of Virginia had wanted the properties returned by March 30, a week before Easter. But Fairfax County Circuit Court Judge Randy Bellows agreed to give the breakaway congregations more time.
In a closely watched case that reached the Virginia Supreme Court, Bellows ruled in January that congregations had the right to leave the Diocese of Virginia, but not to take church property with them.
Five years ago, the Rev. Teresa K.M. Danieley had an epiphany of sorts. If people can grab breakfast on the go or pay a bill from their cell phone, she thought, why shouldn't they be able to get their ashes in a flash?
That's why, on Ash Wednesday 2007, Danieley planted herself in full priestly regalia at a busy intersection in St. Louis, smudging the sign of the cross on the foreheads of bicyclists, drivers and bus passengers.
This year, at least 49 Episcopal parishes across 12 states will offer ashes to passersby at train stations, bus stops and college campuses on Ash Wednesday (Feb. 22) as Danieley's "Ashes to Go" concept spreads nationwide.
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Last week, The Washington Post's On Faith site devoted their weekly Q&A to the debate over social justice which they titled, "Wallis vs.
Sunday afternoon, I sat in front of the TV with a box of tissues and watched every second of the "We Are One" concert at the Lincoln Memorial live on HBO.