Episcopal Church

Episcopal Bishop Jane Dixon Dies at 75

Bishop Jane Dixon,  jaymallinphotos / Flickr.

Bishop Jane Dixon, jaymallinphotos / Flickr.

Bishop Jane Dixon, 75, died in her sleep on Christmas Day, according to the Episcopal Diocese of Washington. Dixon was the second woman consecrated as bishop in the Episcopal Church and the third in Anglican Communion.

A champion for justice and equality, Dixon was selected three times byWashingtonian magazine as one of the 100 most influential women in the Washington metropolitan area. In January 2002, she was named a Washingtonian of the Year. 

From Mariann Edgar Budde, bishop of Washington

Called to serve at a time when some refused to accept the authority of a woman bishop, Jane led with courage and conviction, and sometimes at great personal cost.  She demonstrated that same bravery and grace when she brought hope and healing to our country by officiating at the National Day of Prayer and Remembrance service at Washington National Cathedral following the tragedy on 9/11.   

Jane was a fighter for equality and social justice and this led her to speak at the White House against hate crimes and to stand for inclusiveness within the Episcopal Church.  

'Jane is a person who has the courage of her convictions but the grace and humility to know that none of us can equate our ways with God's ways, our thoughts with God's thoughts,' said the late Verna Dozier, Jane’s longtime mentor, in the sermon she preached at Jane’s consecration.

Dixon is survived by her husband of 52 years, David McFarland Dixon, Sr., her three children, and six grandchildren.

 

 

Bishop Gene Robinson Sets Sights on D.C. as Retirement Looms

Bishop V. Gene Robinson

Bishop V. Gene Robinson

CONCORD, N.H. -- When V. Gene Robinson became the first openly gay bishop in the Episcopal Church in 2003, his controversial election triggered shock waves and fears of schism across the worldwide Anglican Communion. Hundreds of parishes left the Episcopal Church in protest.

Now, as this lighting-rod figure prepares to retire on Jan. 5, he’s leaving New Hampshire for a city that knows polarization all too well: Washington, D.C.

But rather than throw fuel on the culture wars, Robinson foresees a new role as a bridge builder for a nation strained by divisive issues. First up: helping his new church home, St. Thomas’ Parish in Dupont Circle, found a Center for Non-Violent Communication.

“Our big goal is to change the nature of the debate in Washington,” Robinson said during an interview at his Concord office. “We’re mostly shouting at each other these days. We’d like (the center) to become a place where people can learn about and commit themselves to a different kind of tone.”

Despite Doubters, Mainline Protestant Churches Poised for Success

Religion News Service photo courtesy Donovan Marks/Washington National Cathedral

Maryland Episcopal Bishop Eugene Sutton. RNS photo courtesy Donovan Marks/Washington National Cathedral

Conservative commentators like Rupert Murdoch's stable and Ross Douthat of The New York Times are feasting on what they perceive as the "death" of "liberal Christianity."

They add two and two and get eight. They see decisions they don't like — such as the Episcopal Church's recent endorsement of a rite for blessing same-sex unions. They see declines in church membership. They pounce.

Such "liberal" decisions are destroying the church, they say, and alienating young adults they must reach in order to survive.

Never mind that surveys of young adults in America show attitudes toward sexuality that are far more liberal than those of older generations. Never mind that conservative denominations are also in decline.

Never mind — the most inconvenient truth — that mainline denominations began to decline in 1965, not because of liberal theology, but because the world around them changed and they refused to change with it.

In Praise of Episcopalians

The most amazing thing happened this week.

Maybe you missed it.

The Episcopal Church held their General Convention in Indianapolis, Indiana. They gathered. They prayed. They sang. I'm told there were a few sermons, too! And you know they offered the Eucharist. They can't do anything without someone bringing bread, wine, and a blessing. God love 'em.

This week they voted, too. They held up in their bicameral way of doing things and worked out some key issues. Among the issues at hand were whether or not to sell their offices in New York City and to find ways of investing their income in the future of the denomination. They did both. If you followed them on Twitter (Many did. #GC77 trended right up there!), then you know that there was hope and joy in their rooms. This is not why they made the news, of course. They made the news when they voted to formally allow for same-sex blessings within their communion.

Palmed, Passionate Drama

Palm Cross on Bible, Cheryl Casey/Shutterstock.com

Palm Cross on Bible, Cheryl Casey/Shutterstock.com

The Bible is steeped in drama.  Consider Jesus’ bold reading of Isaiah in the synagogue (Lk. 4:18-19), or Solomon’s liturgy climaxing in the LORD’s glory filling the temple (1 Ki. 8).  Paul may have directed a performance of Jesus’ death: “It was before your eyes that Jesus Christ was publicly exhibited as crucified!” (Gal. 3:1c). Dramatic structure serves to sharpen our focus and draws us into narrative as imagined and experienced co-conspirators.

 
Within the Episcopal Church’s liturgical corpus no service may be more deeply involving than that of Palm Sunday.  To begin, the congregation gathers outside the church.  Palm fronds are distributed.  Then the priest reads the opening prayer: “Assist us mercifully with your help, O Lord God of our salvation, that we may enter with joy upon the contemplation of those mighty acts, whereby you have given us life and immortality.”  But perhaps “upon the contemplation on” ought to be replaced with “by our participation in.”  We’ll soon see why.

Breakaway Anglicans Ordered to Return Property by April 30

Altar image by ruskpp/Shutterstock.com.

Altar image by ruskpp/Shutterstock.com.

A Virginia judge has ordered seven congregations that broke from the Episcopal Church to return all property to the local diocese — from valuable land to sacred chalices — by April 30.

The Diocese of Virginia had wanted the properties returned by March 30, a week before Easter. But Fairfax County Circuit Court Judge Randy Bellows agreed to give the breakaway congregations more time.

In a closely watched case that reached the Virginia Supreme Court, Bellows ruled in January that congregations had the right to leave the Diocese of Virginia, but not to take church property with them.

On Ash Wednesday, Episcopalians Take it to the Streets

People on the Street. Photo by Jon Candy/Wylio. (http://www.wylio.com/credits/Fl

People on the Street. Photo by Jon Candy/Wylio. (http://www.wylio.com/credits/Flickr/5204148454)

Five years ago, the Rev. Teresa K.M. Danieley had an epiphany of sorts. If people can grab breakfast on the go or pay a bill from their cell phone, she thought, why shouldn't they be able to get their ashes in a flash?

That's why, on Ash Wednesday 2007, Danieley planted herself in full priestly regalia at a busy intersection in St. Louis, smudging the sign of the cross on the foreheads of bicyclists, drivers and bus passengers.

This year, at least 49 Episcopal parishes across 12 states will offer ashes to passersby at train stations, bus stops and college campuses on Ash Wednesday (Feb. 22) as Danieley's "Ashes to Go" concept spreads nationwide.

The Afternoon News: Monday Nov. 14, 2011

U.S. Bishops Should Focus On Economy, On Deficit Reduction; The Public Has Spoken: Tax Hikes On Rich, No Cuts To Medicare; My Foreign Aid Budget Starts At Zero; John McCain 'Very Disappointed' By GOP Candidates' Endorsement Of Waterboarding; Keystone XL: Despite Delay, Oil's Grip Remains Strong; Latino Evangelicals Challenge Alabama Brethren On Immigration; Mariann Budde, Diocese Of Washington’s Next Top Bishop, Has Plans For Reviving The Episcopal Church.  

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