Italy must pay compensation to an Egyptian imam’s family after a European court ruled his human rights had been breached in a C.I.A. operation that had him abducted in Milan and sent to his country of birth where he was tortured. The European Court of Human Rights ordered Italy to pay a total of 115,000 euros ($126,500) in damages and legal expenses to Hassan Mustafa Osama Nasr and his family.
Here is one of 2014’s most enduring tips for budding filmmakers: Do not make films that are going to make developing countries angry.
First, North Korea went ballistic over “The Interview,” which contained a farcical plot to assassinate Kim Jong Un. And then, Egypt, Morocco, and the United Arab Emirates decided to ban the new Ridley Scott biblical epic, “Exodus: Gods And Kings.”
Why? Egypt, in particular, is angry at the film’s historical inaccuracies. “Exodus” shows the ancient Egyptians hanging recalcitrant Hebrew slaves; hanging was never used as a punishment in ancient Egypt. Moreover, the Egyptians are upset because the film depicts the ancient Hebrews laboring on the Great Sphinx and the pyramids. They also object to the depiction of an armed Hebrew insurrection, which does not appear in the ancient biblical text.
The official statement claimed the film includes “intentional gross historical fallacies that offend Egypt and its pharaonic ancient history in yet another attempt to Judaize Egyptian civilization, which confirms the international Zionist fingerprints all over the film.”
Guess what? The Egyptians are right.
Among the many images of the marathon victims that emerged shortly after the attack, I remember being most struck by the photographs of the injured victims, missing their once sturdy limbs, lying in hospital beds. For me, those images perfectly conveyed how our city was feeling at that moment. We had just had something ripped away from us. We were assaulted, grieving for our loss, and outraged that any human being could dare do this to us.
How would our injured victims respond? Within days, the answer was clear. They would remain resilient. Adrianne Haslet-Davis would dance again, now with a prosthetic limb. Never a runner before, Celeste Corcoran pledged to run a marathon, now on her two prosthetic limbs. And, shaken by the tragedy, Amanda North would quit her job and launch the dream of her own artisan business.
There’s a lot anyone can learn from Jehane Noujaim’s Oscar-nominated documentary The Square, an examination of the 18-day uprising that toppled President Hosni Mubarak.
But Egyptians may be least able to benefit from its lessons. So far, the film has not been approved for screening here.
On the third anniversary of Mubarak’s ouster, which falls on Tuesday, Egypt is more polarized than ever, largely between those who are sympathetic to the Muslim Brotherhood and those who support the military. The film is a reminder of what Egyptians share, regardless of religious or political beliefs.
With just a few days to go before Christmas, many Americans will be rushing around completing their Christmas preparations: doing their last minute shopping, finalizing travel plans, figuring out how to deal with awkward family dynamics. In many cases, they will be faced with what is popularly known as #firstworldproblems — problems of inconvenience of a privileged and affluent people: delayed flights, out-of-stock gift items, spotty cell phone coverage.
At the same time, many people, hidden amidst the consumer celebration that Christmas has become, will be struggling just to find their next meal, shelter, community, and hope.
Striking census bureau statistics released earlier this year paint a picture of an expanding American underclass, with 15% of Americans living at or below the poverty-line, 23% of children (the highest percentage of poor by age) living in poverty, and the evaporation of the American middle class.
On the one hand, at this time of year, our society is more aware of the poor. Holiday food collections, toy and clothing drives abound, as does the ubiquitous ringing of Salvation Army bells. And yet, in many ways the plight of the poor is more hidden by the bright lights and rush of the season.
At the end of a three-day tour, the Saudi-based Organization of Islamic Cooperation told Buddhist-majority Myanmar to repeal “laws restricting fundamental freedoms” after more than 240 Muslims were killed by Buddhist mobs during the past year.
Before the OIC delegates left Myanmar on Saturday, they visited minority ethnic Rohingya Muslims who fled the violence and are now living in squalid camps along the border with Bangladesh in Myanmar’s Arakan state, also known as Rakhine.
Headed by Secretary General Ekmeleddin Ihsanoglu, the OIC delegation called on the government to continue legal reforms, The New Light of Myanmar newspaper reported.
The highest-ranking Muslim in the British government on Friday called on Western governments to do more to protect besieged Christian minorities across the world, particularly in the Holy Land where they are now seen as “outsiders.”
Baroness Sayeeda Warsi, the government’s minister for faith and the first Muslim member of a British cabinet, said religious freedom is a proxy for human rights and must not be an “add-on” to foreign policy.
“A mass exodus is taking place, on a biblical scale,” she said in a speech at Georgetown University. “In some places, there is a real danger that Christianity will become extinct.”
After decades of polarization along religious lines, Christians and Muslims in Egypt are coming together to rally behind their flag.
The country is in the midst of a swell of nationalism that began during the revolution in 2011 and intensified when citizens took to the streets in June of this year to call for the removal of President Mohammed Morsi of the Muslim Brotherhood.
Egyptian flags adorn houses and buildings throughout the capital, and everything — from sandbags buttressing military blockades to pillars along the Nile Corniche — has been painted in the national colors of black, white, and red.
A huge statue of the Virgin Mary towers over churches, monasteries and mosques in the Syrian city of Maaloula, where a dialect of the Aramaic language of Jesus is still spoken.
The town has managed to stay out of the Syrian conflict between Sunni Muslim rebels and the regime of dictator Bashar Assad, as have most of Syria’s 2 million Christians.
But worsening violence has forced the community into a corner: Continuous clashes between the rebels and the regime in this isolated town of 2,000 people as well as other Christian towns over the past two weeks have many Christians worried that they will no longer be allowed to stay neutral.