Matthew Hutson asks an interesting question in an article for The Huffington Post - Are Conservatives More Religious and Liberals More Spiritual?
"In the United States, religion and politics have always been (fitful) bed buddies. But whether faith drives people left or right (or neither) is not obvious. On one hand, there is the Christian right, a demographic epitomized by Jerry Falwell and Pat Robertson that values tradition and authority and opposes gay rights and the teaching of evolution. On the other hand, we owe many of our advancements in civil rights -- a predominantly left-wing cause -- to religious leaders such as Martin Luther King Jr. One way to make sense of the relationship between faith and political orientation is to recognize the difference between religiousness and spirituality."
Read the full piece here
While liberals aren't as guilty of showmanship as conservatives (Keith Olbermann is the exception), they are as guilty of not taking politics seriously. Conservatives often resort to name-calling in the absence of debate, but liberals ignore whole categories of discussion. Like patriotism and religion. I suspect the reason is discomfort with talking about them, and I suspect that that's partly because they don't want to risk sounding like conservatives.
Well, it's time we got over that.
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Abuse at Afghan Prisons. How Catholic Conservatives could turn the GOP presidential race. OpEd: Jesus would not #OccupyWallStreet. OWS is "largely secular." Religious leaders see immigration as "God's Call." OpEd: Alabama new immigration law has unintended consequences. OpEd: Wall Street Worship. Could 2012 be the most ideological election in years? And much more.
In his column last week, Sojourners chief Jim Wallis talked about his frustration with the perennial misuse of the word "evangelical" by various media to describe folks and ideas that, in his view, and that of many of us who self-describe as evangelicals, don't bear any resemblance to what we understand that term to actually mean.
Below is a compilation of recent media reports where the word "evangelical" is invoked. When you read these, evangelical brothers and sisters, do you recognize yourself in how the word is used and defined? Or does it ring false to you and your understanding of what "evangelical" really and truly means?
At Europe Through the Back Door, our tour program just sold its 11,782nd seat for our 2011 season -- topping our best tour sales year ever (2007). Despite our antsy stock market and doom-and-gloom news stories, it seems that our economy is gaining some confidence. And yet, at the same time, our local symphony and arts center are in financial crisis.
As a way to celebrate, to give back to my beautiful hometown of Edmonds, and to spark a little conversation about why a society as affluent as the USA is cutting education, neglecting our environment, and defunding the arts while our wealthy class is doing better than ever, I've decided to make a donation of $1 million (in $100,000-a-year payments over the next decade) to our local symphony and arts center. This sum represents the money I've gained in the 10 years since the Bush tax cuts for the richest Americans (those of us earning over $250,000 a year) took effect.
Over the past few weeks various news outlets have run stories on the so-called feminism of Sarah Palin and Michele Bachmann. Typical of the media, in order to make that claim, they, of course, had to assume that any woman doing anything in public equals some sort of feminist revolution. It is, however, a rapidly spreading idea. If the concept of successful women must be blamed on feminist action, then successful conservative women must be the result of feminism as well. Granted this new definition of "feminist" is, as Lisa Miller wrote for the Washington Post, "a fiscally conservative, pro-life butt-kicker in public, a cooperative helpmate at home, and a Christian wife and mother, above all." But apparently it's still feminism.
While many from the left were outraged by the idea of associating these arch-conservatives, who stand against many of the things historical feminists have supported, with feminism, others supported the idea. Naomi Wolf, who seems to have a love/hate relationship with feminism, wrote that the problem some have with calling those women feminists is that we don't understand the history of feminism. She argues (rightly in my opinion) that feminism has only become associated with leftist agendas since the 1960's, but was, in its origins, more balanced and open to conservative values. But then she explains her reasoning why:
In response to Sojourners' radio ads about the budget debates, the Family Research Council's political action committee has launched radio ads in Kentucky and Ohio arguing that deficit reduction should cut programs that serve poor and vulnerable people. The ads assert that it is the private individual, not government, who has a responsibility to the poor. The ads say, "Jesus didn't instruct the government of his day to take the rich young ruler's property and redistribute it to the poor. He asked the ruler to sell his possessions and help the poor. Charity is an individual choice, not a government mandate."
This could put the speaker of the House, a Catholic, in a difficult position. Catholic social teaching instructs that the government does have a direct responsibility to the poor and that private charity is only one of the ways that Christians express concern for "the least of these." This ad sets itself in direct opposition to that teaching and the values that it comes from. The speaker was already in a tough spot when the Catholic bishops came out with a strong critique of the House plan, but now he has a powerful political organization calling for him to ignore Catholic social teaching all together.
Several weeks ago (right before I left for my sabbatical), I joined with six other pastors from around the country -- in partnership with Sojourners -- to draft an open letter to Congress and President Barack Obama regarding the budget and the proposals to cut certain programs that aid the poor in our country. Our hope was to invite at least 1,000 pastors to join us in signing this document.
As of today, we've had nearly 5,000 pastors and Christian leaders from all 50 states join us in signing this open letter, and we hope to keep adding voices and signatures. As a pastor and Christian leader will you add your voice to let our political leaders know that you stand with the poor?
With all the angst about the economy, the deficit, and a looming government shut-down, I'm still concerned that we're treating symptoms rather than diagnosing the underlying disease.
I know something about this. I spent a week in the hospital last year having loads of tests done -- blood work, heart scans, stress tests, and sonograms. I was discharged without a diagnosis, merely with hopes that by treating the symptoms, whatever was wrong would go away. It didn't. It turned out my real problem was a tick-born disease, and once it was diagnosed, a ten-dollar prescription of antibiotics cured me. Without that ten-dollar prescription to treat the real problem, I could have experienced life-long disability.
For an entire week now we've watched tens of thousands of Egyptians march demanding a change in government. The police force has collapsed. The army is out in force. Residents are policing their own neighborhoods. President Mubarak is weighing his options. And the West is wondering what will happen next.