Photography has taken Jeremy Cowart around the world.
Cowart — recently featured in Christianity Today’s “Makers” issue and named the “Most Influential Photographer on the Web” by The Huffington Post — has photographed the Passion World Tour in 2008 and Britney Spears’ Circus World Tour in 2009.
He’s photographed Haitians after the 2010 earthquake, holding pieces of debris on which they’d written their thoughts and prayers, for a photo project that later was displayed at the United Nations.
And he’s stayed at a lot of hotels. Which got him thinking: What if a hotel could do more than just provide a place to stay for a night?
IN FALL 1884, the congregation that became Temple Israel opened its doors as the first Jewish synagogue in the state of Nebraska. From its inception, Temple Israel was a Reform congregation, a theologically progressive denomination that stresses the social justice imperatives of Judaism. Yet the early members of Temple Israel included not just Reform Jews, but Conservative and Orthodox Jews as well; navigating these interdenominational relationships would prove to be a significant part of the congregation’s early development.
Fast forward 130 years and Temple Israel is one of three houses of worship embarking on a unique interfaith partnership: a single campus in west Omaha that will house a Jewish synagogue, a Muslim mosque, a Christian church, and a fourth building for interfaith fellowship.
Aryeh Azriel, Temple Israel’s senior rabbi, planted the seeds for this project, known as the Tri-Faith Initiative, in 2006 when he reached out to the American Muslim Institute, another local religious community that was looking to construct a new building.
“The original idea started as a result of looking for a partnership in sharing parking lots,” Azriel told Sojourners.
The two communities had forged a relationship in 2001 when, following the Sept. 11 attacks, Azriel led members of Temple Israel in encircling a local mosque to protect it from the Islamophobic attacks they were seeing in the national news.
Syed Mohiuddin, president of the American Muslim Institute, agreed to the partnership; he liked the idea of the two religious groups sharing a parking lot with each other rather than with retail stores or other commercial development. However, it didn’t take long for the two communities to realize the project had greater potential than a shared parking lot. If they could find Christians willing to join them, they could build a shared campus for all three Abrahamic faiths, the first such campus in the world—at least to their knowledge.
A reporter asked Pope Francis, "Can a good catholic vote for this man [Trump]?" And Francis answered honestly.
“A person who thinks only about building walls, wherever they may be, and not building bridges, is not Christian," said Francis.
Although Francis did not directly refer to Trump, his implication is fairly clear, and strong.
Catholic Charities is giving out water and food. The Flint Jewish Federation is collecting water and water filters. And the Michigan Muslim Community Council has distributed more than 120,000 bottles of clean water for Flint, Mich. But these faith organizations are also focused on a longer-term goal: to make sure the impoverished city, where President Obama last weekend declared a state of emergency over its poisoned water, is never so neglected again.
Hate crimes in America dipped across the board in 2014, except in the category of anti-Muslim crimes, which rose about 14 percent over the prior year. Given the barbaric Islamic State attacks in Paris last week and elsewhere recently, that latter trend seems destined to accelerate.
The presence of hate crimes against Muslims is no new phenomenon. Prior to the 9/11 attacks, there typically recorded between 20-30 hate crime against Muslims per year and after 2001 that number rose to nearly 500.
This summer, we saw the murder of three Muslim students in Chapel Hill, N.C. On Nov. 15 in London, a man pushed a Muslim woman into an oncoming underground train. And on Thanksgiving Day, a man in a taxicab in Pittsburgh, Pa., shot his driver in the back for being Muslim.
These incidents do not need to be listed as statistics to validate reality but they do need to be heard.
Not too long after being introduced to John 3:16, I was taught Psalm 139:13: “For it was you who formed my inward parts; you knit me together in my mother’s womb.” Now that I was a Christian, it was important I understood that Christians are anti-abortion, that life begins at conception, and that terminating life is nothing short of murder. Throughout college, I carried the cause of the pro-life movement in a symbol tacked on my school bag: a miniature pair of feet, a replica of a 10-week old baby in utero, intricately shaped in sterling silver.
I didn’t think about it. I never HAD to think about it, having never carried an unwanted pregnancy. For me, the pro-life movement was simple, uncomplicated, pretty, and as sanitized as a small silver ornament. That is, until I moved to China, a country well known for its high rate of abortions — including forced abortions, particularly of baby girls.
A new report mapping the Catholic Church’s more than 1.2 billion souls — on track to reach 1.64 billion by 2050 — holds some surprises.
And not all bode well for the church’s future as it faces major demographic and social shifts.
“Global Catholicism: Trends & Forecasts,” released June 1 by the Center for Applied Research in the Apostolate at Georgetown University, looks at seven regions of the world. It wraps the United States, Mexico, and Canada in with Central and South America as simply the Americas.
Late on a Saturday night in 2012, I received word from my sister in Mississippi that my mamma had passed away. My home was silent as my wife and two boys slept upstairs. I was reading when the sad call came.
I woke my wife to tell her; we sat on the edge of the bed and hugged. In my sadness, around midnight, I started cleaning the kitchen, likely because my mamma was always cleaning something. I also reached out to two friends.
It was within minutes that I heard back from Hillary.
Secretary Clinton joined me in my heartbreak, reminding me that she could share the pain because of the fairly recent loss of her own mother. She also told me to get to Mississippi, be with my family, and take all the time I needed — because my work in Washington paled in comparison to remembering and mourning my mom and being with family.
My family and I drove home, deeper and deeper into my Southern motherland, to bury my mom. My siblings had asked me to speak for the family at the funeral, so I rode shotgun and wrote while my wife, Karen, drove.
Along the way, drafting what I consider the most important talk of my life, I again reached out to Secretary Clinton, who was engaged in one of the most grueling and intense schedules that any secretary of state had undertaken.
Even so, she found the time to offer suggestions and talk me through this most personal task.
Peaceful Neighbor: Discovering the Countercultural Mister Rogers by Michael G. Long / The Mask You Live In by Representation Project / Undivided: A Muslim Daughter, Her Christian Mother, Their Path to Peace by Patricia Raybon / Leave Some Things Behind by the Steel Wheels
If you’re dismayed that one in five Americans (20 percent) are “nones” — people who claim no particular religious identity — brace yourself.
How does 38 percent sound?
That’s what religion researcher David Kinnaman calculates when he adds “the unchurched, the never-churched and the skeptics” to the nones.
He calls his new category “churchless,” the same title Kinnaman has given his new book. By his count, roughly four in 10 people living in the continental United States are actually “post-Christian” and “essentially secular in belief and practice.”
If asked, the “churchless” would likely check the “Christian” box on a survey, even though they may not have darkened the door of a church in years.
Kinnaman, president of the California-based Barna Group, slides them into this new category based on 15 measures of identity, belief and practice in more than 23,000 interviews in 20 surveys.
The research looked at church worship attendance and participation, views about the Bible, God and Jesus, and more to see whether folks were actually tied to Christian life in a meaningful way or tied more by habit or personal history.
According to one of my favorite authors, Brennan Manning, "The single greatest cause of atheism in the world today is Christians, who acknowledge Jesus with their lips, then walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable." It is just a much more eloquent way of saying that the world thinks we’re a bunch of hypocrites.
To be quite honest, most of the time, the claim is warranted. I have a friend who wants nothing to do with Jesus because his father, a very religious man, was active in the local church but was abusive behind closed doors. Another friend continues to distance herself from anyone associated with the church because of their judgmental glares about her lifestyle choices.
Whatever their reasoning, I understand. I, too, have personally encountered the hypocrisy they see in our communities of faith. And if I'm at all honest, the number of times I have been the hypocrite who has turned others away are too numerous to count.
Pope Francis sought forgiveness for decades of persecution of Italian Pentecostals when he met with around 300 evangelicals from the U.S., Argentina, and Italy in the southern town of Caserta on Monday.
The pope made his second visit in as many days to the Mafia stronghold near Naples, this time to meet evangelical pastor Giovanni Traettino, whom he befriended while he was archbishop of Buenos Aires.
During the visit, Francis apologized for the persecution suffered by Pentecostals under Italy’s fascist regime in the 1920s and 1930s and urged Christians to celebrate their diversity and unity.
“Catholics were among those who persecuted and denounced the Pentecostals, almost as if they were crazy,” Francis said.
“I am the shepherd of the Catholics and I ask you to forgive my Catholic brothers and sisters who did not understand and were tempted by the devil.”
Since his election last year, the pope has been reaching out to other faiths and has held talks with Protestant, Jewish, and Muslim leaders. On Monday, he went even further by apologizing for what Catholics had done.
In my pastoral counseling class in seminary, the professor played a video of a counseling session of a black couple. He intended for us to learn some lessons on marriage counseling from it, but it turned out to be a laugh fest for the mostly white class. Repeatedly the husband and wife cut each other down with witty insults. My sense is that the couple reminded the students of George and Louise Jefferson from the TV show The Jeffersons. I sat next to an African American student that day and during the break I turned over to him and asked, “Do you find this funny?” He said, “I’m glad you asked,” and proceeded to tell me that he witnessed this kind of behavior firsthand in his own home since his parents are divorced. Needless to say he did not find the video amusing. I encouraged him to voice this to the class, which he courageously did when we returned from break. It seems while the professor intended to communicate one thing from showing the video, it communicated another because of the manner in which the students were racialized.
I share this story as an analogue to the recent controversy surrounding the production of the Seattle Gilbert and Sullivan Society’s The Mikado — a comic opera written in 1885 as a critique of British politics and institutions, set in distant, mysterious, and mostly made-up Japan. It began with Sharon Chan writing an editorial to the Seattle Times, calling the current production of it by an all-white cast as “yellowface” and “open[ing] old wounds and resurrect[ing] pejorative stereotypes.” Since then, Jeff Yang has also written an editorial for CNN.com entitled, “Yellowface staging of ‘The Mikado’ has to end.” I will not rehearse their arguments here; I write to address why this incident matters to North American evangelicals.
Most Christians don’t approve of President Obama right now, but he gets high ratings from Muslims and other minority religious groups.
It’s not because of their religion, though.
Obama’s level of popular approval matches Americans’ political party ties, not their religious identity, age or almost any other demographic characteristic, said Jeffrey Jones, managing editor of the Gallup poll.
The newest Gallup tracking poll shows the president’s approval rating in June averaged 43 percent for Americans overall. However, his ratings sank with Catholics to 44 percent, down from 54 percent in June 2013.
A study guide for engaging Muslim-Christian relations.
A Christian, a Muslim, and a Jew turn up together on a Washington, D.C., bus.
It’s no joke. They’re the faces of a new ad campaign by the Council on American-Islamic Relations, a Muslim civil liberties group. And the ad is the latest volley between Muslim and anti-Muslim groups that has played out most recently on the sides of buses in the nation’s capital.
First, the American Muslims for Palestine ran ads during peak D.C. tourism season, the Cherry Blossom Festival in April, condemning U.S. aid to Israel.
A month later, blogger Pamela Geller’s American Freedom Defense Initiative responded with bus ads featuring photos of Hitler meeting the grand mufti of Jerusalem and a text equating opposition to Israel’s territorial policies with Nazism.
Meriam Yahya Ibrahim Ishag, a Sudanese Christian woman, was sentenced to be flogged for adultery and to be hanged to death for apostasy because she married a Christian man. Ibrahim, 27, is eight months pregnant and currently in detention with her 20-month-old son, according to Fredrick Nzwili of Religion News Service.
United States' National Security Council spokesperson Caitlin Hayden released this statement in response to the sentancing.
We strongly condemn this sentence and urge the Government of Sudan to meet its obligations under international human rights law. We call on the Government of Sudan to respect Ms. Ishag’s right to freedom of religion, a universal human right enshrined in Sudan’s own 2005 Constitution as well as the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights.
Since 1999, Sudan has been designated as a Country of Particular Concern for its ongoing, egregious, and systematic violations of religious freedom. We continue to urge Sudan to fulfill its constitutional promise of religious freedom, and to respect the fundamental freedoms and universal human rights of all its people.
Sudanese Christians have condemned the sentencing of a Christian woman to death by hanging after she married a Christian man.
Meriam Yehya Ibrahim, 27, refused to recant her Christian faith as ordered by the court.
A doctor who is eight months pregnant and currently in detention with her 20-month-old son, Ibrahim was charged with adultery last year. Recently, the court added an apostasy charge when she declared her Christian faith in court.
“This is very disturbing,” said Roman Catholic Auxiliary Bishop Daniel Adwok of Khartoum.
Christianity is full of labels.
Does caring about the environment make me a Liberal Christian?
Does opposing to the death penalty make me a Leftist Christian?
Does believing that women can preach make me a Christian Feminist?
Does believing in anti-violence make me a Christian Pacifist?
Does taking an anti-war stance make me an Anabaptist Christian?