Catholic Church

Catholic Gift Stores See a (Papal) Bull Market

RNS photo by David Gibson.

Giovanni Pierinelli checks on his Baby Jesus inventory at the Catholic Marketing Network. RNS photo by David Gibson.

Centuries ago, Roman Catholics helped kick-start the market for religious articles with their insatiable demand for rosaries, icons, prayer cards, and all manner of devotional objects and spiritual souvenirs.

But in recent decades, evangelical Protestants have dominated the art of religious retailing, building a national network of bookstores and stamping the Christian message on almost any item that an American consumer might want, from perfume to golf balls to flip-flops.

Now, Catholic entrepreneurs are looking to catch up, and at the 17th annual Catholic Marketing Network trade show last week (Aug. 6-9) there was a sense that the Catholic sector has a new opportunity to expand — if businesses can update their approach and broaden their inventory beyond the usual catalog of sacred objects.

“If you are a Catholic gift and bookstore and you are not willing to reinvent yourself, you are going to be out of business,” said Alan Napleton, president of the network, which organizes the convention.

Pope Francis is Unsettling — and Dividing — the Catholic Right

Photo by Paul Haring/Catholic News Service

Pope Francis answers journalist questions after the World Youth Gathering. Photo by Paul Haring/Catholic News Service

For more than three decades, the Vatican of Popes John Paul II and Benedict XVI operated on a version of the conservative maxim, “No enemies to the right.”

While left-wing theologians were silenced and liberal-to-moderate bishops were shunted aside in favor of hard-liners, liturgical traditionalists and cultural conservatives were diligently courted and given direct access to the apostolic palace.

But in a few short months, Pope Francis has upended that dynamic, alienating many on the Catholic right by refusing to play favorites and ignoring their preferred agenda items even as he stressed the kind of social justice issues that are near and dear to progressives.

Pope Pens Personal Message to Muslims at Ramadan’s End

Pope Francis in March. RNS photo by Andrea Sabbadini

Pope Francis in March. RNS photo by Andrea Sabbadini

In message published on Friday, Pope Francis took the rare step of personally expressing his “esteem and friendship” to the world’s Muslims as they prepare to celebrate the end of the Ramadan fast.

While it is a long-established Vatican practice to send messages to the world’s religious leaders on their major holy days, those greetings are usually signed by the Vatican’s department for interfaith dialogue.

In his message, Francis explains that in the first year of his papacy he wanted to personally greet Muslims, “especially those who are religious leaders.”

Francis’ predecessor, Pope Benedict XVI, had fraught relations with Muslims. In a 2006 speech he quoted a Byzantine emperor who said Muhammad had only brought “evil and inhuman” things to the world, sparking a worldwide crisis in Christian-Muslim relations.

Pope Francis on Gays Reveals a House Divided

Painting of Pope Francis by faithmouse / Flickr.com

Painting of Pope Francis by faithmouse / Flickr.com, http://www.flickr.com/photos/dan_lacey_pancakes/

Pope Francis quickly is establishing himself as the “peoples’ Pope.” He has actively advocated for the poor, downplayed his elevated status, and speaks in colloquial terms that make him seem that much more human. He has left open the possibility that non-Catholics, non-Christians, and even atheists may fall within the vast embrace of a radically loving and merciful God. And now, he’s even made what many consider at least a benign – if not affirming – statement about homosexuality.

Historically, popes have toed an ideological line, asserting that homosexuality is inherently evil, and that all gay people are fundamentally disordered. In an expression of sincere humility, political savvy, or perhaps some combination of both, Francis took a more compassionate position, adding at the end of his comments, "who am I to judge?"

Welcome to the 20th century, Catholic Church.

Did Pope Francis Change Church Teaching on Homosexuality?

Photo by Paul Haring/Catholic News Service

Pope Francis addresses journalists on his flight from Rio de Janeiro to Rome July 29. Photo by Paul Haring/Catholic News Service

With his open and easygoing manner, Pope Francis charmed the media as much as the faithful during his successful visit to Brazil, the first international pilgrimage of his pontificate.

But it was the pope’s remarks about gay priests, made during a free-wheeling press conference on the return trip to Rome, that drew the most headlines, raising questions about whether the pontiff was signaling a change in the church’s approach to this volatile issue.

When asked by reporters about rumors of a “gay lobby” of clergy in the Vatican who were exposing the Holy See to blackmail schemes and scandal, Francis at first joked that while there’s a lot of talk about such a lobby, “I have yet to find on a Vatican identity card the word ‘gay.’”

Then, in a more serious vein, he added:

“I think that when we encounter a gay person, we must make the distinction between the fact of a person being gay and the fact of a lobby, because lobbies are not good. … If a person is gay and seeks the Lord and has good will, who am I to judge that person?”

Reformist Priest Sees Potential Ally in Pope Francis

Photo courtesy RNS.

The Rev. Helmut Schuller is founder of the Austrian Priests’ Initiative. Photo courtesy RNS.

An Austrian priest who’s been banned from speaking at Roman Catholic churches during his three-week U.S. tour said Pope Francis could be an ally in reforming the Catholic Church, but said it will take more than the pope to open the priesthood to married men and women.

The Rev. Helmut Schuller, founder of the Austrian Priests’ Initiative, has been drawing crowds of several hundred people with his call for greater participation from the church’s lay “citizens” and a married priesthood.

“We are trying to open the church to a real approach to modern society,” Schuller said Monday in a speech at the National Press Club. “There are a lot of questions to our church in these times, and the answers are really old-fashioned.”

Donations Recover at Controversial Catholic Charity

Photo courtesy RNS.

Workers at Southwest Creations Collaborative in Albuquerque, N.M. Photo courtesy RNS.

Fundraising for the flagship anti-poverty program of the U.S. Catholic bishops is slowly recovering after being battered by the recession and sharp attacks on its mission.

Officials at the Catholic Campaign for Human Development said that when 2012 collections are tallied after June 30, the program will match or slightly exceed last year’s mark of about $9.5 million. While that is still significantly down from the $12 million that the nationwide campaign was netting a few years ago, the upward trend is reassuring.

“We are pretty optimistic,” said Ralph McCloud, director of the CCHD. McCloud said he was still cautious, given the uncertain nature of the economy, but added that “if things keep going the way they have been, we could see a bit of an upswing.”

'Here is the Steeple:' Church Leaders Take on Sexual Violence Within Their Walls

 'Here is the Steeple' hand game, Anita Patterson Peppers / Shutterstock.com

'Here is the Steeple' hand game, Anita Patterson Peppers / Shutterstock.com

A movement of lay advocates speaking out against sexual violence is gaining steam in the faith communities. But are similar efforts happening inside church doors?

When it comes to leading denominational conversations on sexual violence, clergy across traditions express twin reactions: encouragement over the protocols already in place and the efforts of fellow advocates; and frustration with a culture of silence around sexual violence in the church. Despite strikingly different experiences across denominations — and church by church — the clergy, church staff, and seminarians who spoke with Sojourners are in agreement that addressing this issue in one’s own house is complicated at every level.

The result: a loss of potential by the American church to be a leading and vibrant institution of radical vulnerability and transformative healing.

Activists Rally to Bury the Bodies from Gosnell Abortion Trial

Priests for Life dedicated naming certificates for babies who died in clinic of Dr Gosnell. Photo via RNS/Priests for Life.

Now that the trial for abortion provider Kermit Gosnell has ended with a conviction, many are asking what public officials in Philadelphia plan to do with the 47 bodies from the case.

After Gosnell’s arrest in 2011, then-Archbishop Cardinal Justin Rigali asked the district attorney’s office for the bodies of the aborted fetuses. The bodies were being retained for the trial, but after it ended and Gosnell was sentenced to life in prison, his successor, Archbishop Charles Chaput, has renewed the request to bury the bodies.

Francis Maier, special assistant to Chaput, said that he doesn’t know whether or not a service would include a Catholic Mass, but he said it would be quiet and dignified.

Breaking the Silence: The Growing Faith Movement to End Sexual Violence

Photo courtesy BEELDPHOTO / shutterstock.com

A figure walks towards the light. Photo courtesy BEELDPHOTO / shutterstock.com

Though the church remains stuck in a culture of silence on sexual abuse, advocates are steadily building the platforms for individual voices to change the narrative. The depth of reconciliation that plays out upon these platforms can be profound.

Rachel Halder, founder of Our Stories Untold — a blog that hosts stories from survivors of sexualized violence within the Mennonite church — has witnessed such moments happen in real time.

One of Halder’s first contributors was a woman who was prompted to break her silence after Todd Akin’s comments qualifying “legitimate rape.” By happenstance, the woman’s former dorm-mate, who decades ago witnessed the immediate aftermath of this assault, recognized herself in the survivor’s story.

Halder sat in disbelief as this dorm-mate came clean with her own years of shame and regret, expressing sorrow over lessons learned too late.

“I just saw this play out on my site, this overwhelming moment of reconciliation and restoration,” Halder said, who later helped the two women reconnect by email. “It was completely unanticipated ... they hadn’t seen each other in 20, 30 years. The healing process in these kinds of stories is really magical.”

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