In an online interview this week, Cardinal Raymond Burke said the “radical feminism which has assaulted the Church and society since the 1960s has left men very marginalized.”
But many women will head to Mass this weekend and note that the priest, bishop, and pope have something in common: They are all men, and the power they hold in institutional church structures hardly looks like marginalization.
In spite of Burke’s paranoid opinion that “rampant liturgical experimentation” resulted in men who were “really turned off” by the Mass, women will stand and recite a recently revised Nicene Creed that states that Christ died “for us men.” They will pray to a God referred to only by male pronouns even as God’s gender remains stubbornly mysterious. Even the language of the liturgy negates the presence of women.
Yet Burke is bewildered by women’s “self-focused attitudes” and “constant and insistent demanding of rights.” Women, he said, “respond very naturally to the invitation to be active in the Church.” And yet, when the sanctuary becomes “full of women,” and the parish activities and liturgy are influenced by them, these become “so feminine in many places that men do not want to get involved.”
The fact that Burke gave this interview to a website whose very name — The New Emangelization — may lead many to question whether it is actually a parody, indicates the level of absurdity in Burke’s claims that women have somehow taken over the Catholic Church.
There is also something disturbing and insulting about his ideas concerning the men already in the church.
To much of the country, Cardinal Timothy Dolan has been the conservative face of the American hierarchy, the happy warrior with a big pulpit who led the American bishops during their toughest battles with the Obama administration over contraception policies and gay rights.
But in his own backyard, the current archbishop of New York is much more of a mediating figure, seen as a community leader as well as a churchman. In recent weeks, he’s increasingly stepped up to help ease the festering racial and political tensions between the police and the people, and even between the police and Mayor Bill de Blasio.
"Historically, the archbishop of New York has been an important civic figure," said Paul Moses, a journalism professor at Brooklyn College and Catholic writer whose latest book is "An Unlikely Union: The Love-Hate Story of New York’s Irish and Italians."
After a decade in which Dolan’s predecessor, Cardinal Edward Egan, focused on church administration and avoided the political spotlight, Dolan’s 2009 appointment was aimed at "restoring that role," Moses said.
VATICAN CITY — Pope Francis launched a blistering attack on the Vatican bureaucracy on Monday, outlining a “catalog of illnesses” that plague the church’s central administration, including “spiritual Alzheimer’s” and gossipy cliques.
The pope’s traditional Christmas greeting to the cardinals, bishops and priests who run the Holy See was more “Bah! Humbug!” than holiday cheer as he ticked off a laundry list of “ailments of the Curia” that he wants to cure.
In a critique that left many of the assembled clerics clearly uncomfortable, the 15 ailments in Francis’ “catalog of illnesses” reflected the take-no-prisoners approach he promised when he was elected nearly two years ago as an outsider with little direct experience in Rome.
“The Curia is called upon to improve itself, always improve itself and grow in communion, holiness and knowledge to fully realize its mission,” the pope said.
“Yet like every body, like every human body, it is exposed to illnesses, malfunctioning, infirmity. They are illnesses and temptations that weaken our service to God.”
In a separate address to Vatican staff later, Francis begged pardon for the “shortcomings” of senior church leaders, as well as the “several scandals” that had “caused so much harm,” without specifying which scandals he had in mind.
The Vatican announced Dec. 11 that Pope Francis will name a new batch of cardinals in February, adding to the select group of churchmen who will someday gather to elect his successor.
Rome won’t reveal the names until next month, but could an American be among them?
There are a number of factors that will govern the choices, and thus the predictions:
First, there are 208 cardinals in the College of Cardinals, but at the age of 80 a cardinal is no longer allowed to vote in a conclave. That leaves 112 cardinals under the age of 80, as of now, though two more will age out in February and another two in March and April.
The customary ceiling on the number of electors today is 120 (it has changed many times over the centuries). That means that Francis could give a so-called red hat to 10 or 12 bishops.
The pope could also raise the ceiling, or ignore it, as Saint John Paul II often did during his long reign.
Pope Francis made headlines this week when he officiated at the weddings of 20 couples, including some who had been living together and a woman who has a daughter from a previous relationship.
It was the first time that the Argentine pontiff had presided over a marriage ceremony since his election and it may have also signaled a dramatic shift in Catholic Church doctrine.
Now five conservative cardinals appear to be hitting back.
In a new book to be released days before the world’s Catholic bishops gather at the Vatican for their October Synod, the hard-liners are challenging moves to moderate church doctrine on marriage and offer Communion to divorced Catholics who remarry.
The book, Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church, will be published in five languages, including English and Italian, on Oct. 1.
From the moment news broke that U.S. journalist James Foley had been beheaded by Islamic State extremists in the Middle East, many Christians, especially Foley’s fellow Catholics, began calling him a martyr, with some even saying he should be considered a saint.
Yet that characterization has left others uneasy, and the discussion is raising larger questions about what constitutes martyrdom.
Foley’s parents seemed to validate the martyrdom label when his father, John, spoke at an emotional news conference outside the family’s New Hampshire home and said he and his wife “believe he was a martyr.” Foley’s mother, Diane, added that her son “reminds us of Jesus. Jesus was goodness, love — and Jim was becoming more and more that.”
In an interview two days later with Katie Couric, Foley’s younger brother, Michael, recounted how Pope Francis had called the family to console them and in their conversation “referred to Jim’s act as, really, martyrdom.”
Numerous commentators had already picked up on that idea, holding Foley up not only as a witness to the Christian faith but as a spur for believers in the West to take more seriously the plight of Christians in Iraq and elsewhere in the Middle East who are being persecuted to a degree that some say is comparable to genocide.
But in the Catholic Church, determining whether someone is a martyr is not so easy. Historically, two conditions must be met.
When victims of sexual abuse by Catholic priests first organized into a small band of volunteer activists in the late 1980s, reports of clergy molesting children were still new and relatively few. Most were minimized as anomalies or dismissed altogether — much the way the victims were.
But today, as the Survivors Network of those Abused by Priests, or SNAP, marks its 25th anniversary at a conference in Chicago, its members can take satisfaction in seeing that its claims have been validated, and a few (though hardly all) of its recommendations have been implemented by the church hierarchy.
And instead of facing constant verbal attacks and the occasional angry parishioner spitting on them at a protest, SNAP’s members today are far more likely to receive a handshake and a word of thanks, and maybe even a donation.
SNAP’s advocacy on the Catholic scandal also helped push the reality of sexual abuse into the public consciousness to the point that victims can regularly win in courts and get a hearing in the media, and they are much more likely to come forward to tell their stories, whether they were abused by clergy or by athletic coaches or Boy Scout leaders.
Yet that success is also presenting SNAP with a daunting new challenge as it looks to the future: how to respond to a flood of new inquiries from victims from other faiths and institutions, and how to push for changes beyond the familiar precincts of the Catholic Church.
Today leaders from the Southern Baptist Convention’s Ethics and Religious Liberty Commission (ERLC) and the Southern Baptists of Texas Convention will join the Catholic Bishop of Brownsville in Texas to visit two facilities for migrant children. This is not the first time evangelical and Catholic leaders have worked together on this particular issue—the United States Conference of Catholic Bishops held a joint press call with the Evangelical Immigration Table earlier this year and then together met with members of Congress in March.
There’s never a better time for a bunch of holy avengers than when all hell actually breaks loose.
The Dynamite Entertainment series The Devilers debuts Wednesday as an action-packed supernatural comic book full of demonic beasties, big-picture philosophies, and heroes that have to put religious differences aside in order to save Vatican City – and the world – from being turned into brimstone.
“When suddenly it’s ‘Oh that is a giant hellmouth that opened up in front of me,’ that changes your beliefs,” said series writer Joshua Hale Fialkov (The Bunker, The Life After), who’s doing the The Devilers alongside artist Matt Triano.
A Roman Catholic archbishop in Minnesota who had been one of the hierarchy’s most vocal opponents of gay rights is the target of an investigation into allegations that he had a series of sexual relationships with priests, seminarians, and other men.
The investigation of Twin Cities Archbishop John Nienstedt is being conducted by a prominent Minneapolis law firm hired by the archdiocese after church officials received an allegation against Nienstedt.
The archdiocese confirmed the investigation, which was first reported by Commonweal, a Catholic magazine based in New York.
A new report on the “Shifting Religious Identity of Latinos” reads very much like a biography of Fernando Alcantar.
But once he moved to California after high school, his faith journey diverged — and derailed. Today, Alcantar, 36 calls himself a humanist.
The Pew survey report released Wednesday is subtitled: “Nearly One in Four Latinos are former Catholics.” And Alcantar is one of them.
Pope Francis likes to say that he prefers to raise questions rather than issue edicts or change doctrine, and he has certainly generated plenty of debate with his off-the-cuff remarks about gays and his cold-call chats on topics like divorce and Communion, as happened recently with a woman in Argentina.
Now a recent conversation between the pope and a bishop from Brazil about the priest shortage may be moving the issue of married clergy onto the pontiff’s agenda.
During the meeting, Krautler and Francis compared notes on how much the priest shortage affects the church, especially in the Southern Hemisphere. Krautler’s diocese, geographically the largest in Brazil, has just 27 priests for 700,000 Catholics, most of whom might attend Mass a couple of times a year.
So what’s it like to come to work every day when your boss is the pope?
Much also depends on whether you are one of the approximately 3,500 (mostly Italian) lay people in the Vatican’s workforce or one of the 1,100 or so cardinals, bishops, priests, or religious brothers and sisters who tend to occupy decision-making positions and are deeply invested in the policies that Francis adopts.
That second group, often defined by their ideologies and rivalries, tends to draw the most attention, given the high stakes and fierce passions involved.
Cardinal Timothy Dolan said Sunday that Pope Francis is asking the Catholic Church to look at the possibility of recognizing civil unions for gay couples, although the archbishop of New York said that he would be “uncomfortable” if the church embraced that position.
Francis said the churches in various countries must account for those reasons when formulating public policy positions. “We must consider different cases and evaluate each particular case,” he said.
As Pope Francis approaches the one-year mark of his papacy, his global flock and a fascinated public are starting to measure the changes he is making against the sky-high hopes for transforming an institution many thought impervious to change.
Every personnel move and every new proposal is being scrutinized for what it might indicate about the direction of the church, what it might augur about possible adjustments to church teaching and whether the aspirations of so many will be fulfilled — or frustrated.
But as important as such structural and policy moves can be, church leaders and Vatican insiders say the 77-year-old Francis is really focused on a more ambitious (and perhaps more difficult) goal: overhauling and upending the institutional culture of Catholicism.
Francis, they say, is bent on converting the church, as it were, so that the faith is positioned to flourish in the future no matter who follows him to the throne of St. Peter.
High-level debates over Catholic teachings on marriage and divorce and other hot-button issues heated up on Wednesday as a highly anticipated effort to overhaul the Vatican bureaucracy slogged through the devilish details of financial reform.
The multitrack talks launched months ago by Pope Francis ramped up this week as some 185 cardinals converged on Rome to watch the pontiff add 19 new members to their select ranks this weekend, part of what some called “the most critical week” of Francis’ year-old papacy.
Anticipation is mounting for a series of closed-door discussions on Thursday and Friday, when the cardinals will hold what are expected to be frank talks about issues such as contraception, cohabitation, gay marriage, and whether divorced and remarried Catholics can receive Communion.
No doubt about it, Pope Francis is generating the kind of Internet buzz and sky-high Q Scores that brand managers can only dream of. But is the pontiff becoming a victim of his own good press?
The Vatican once again had to dispel media reports that went well beyond what Francis actually said, as his spokesman formally denied that the pope had signaled an openness to same-sex unions in a recently published conversation with leaders of religious orders.
During the November discussion with leaders of the Jesuits, Franciscans and others, Francis said they needed to engage “complex” situations of modern life, such as the prevalence of broken homes and the growth in gay couples rearing children.
As part of Pope Francis’ pastoral reforms, all 44 senior members of the Roman Curia, or governing body, must take turns hearing confession at a church near the Vatican.
There is even speculation that Francis himself could hear confessions at the Church of the Santo Spirito in Sassia, just outside the Vatican walls, where his bishops and cardinals have been directed to perform the sacrament of penance and reconciliation.
“I think it’s likely the pope will discreetly hear confessions at some point,” said Giacomo Galeazzi, a veteran Vatican watcher from Italy’s La Stampa newspaper. “The pope has long been an advocate of the pastoral aspects of the ministry and now the Curia will as well.”
In private conversations, Pope Francis often acknowledges that reforming the Vatican will be a difficult task opposed by powerful interests in the church. Developments on Monday showed both the progress he has made and the challenges that remain.
Case in point: Cardinal Raymond Burke, an influential American conservative who has worked in the Roman Curia since 2008, lost one key post on Monday when he was left off the Vatican body that vets bishops for the pope to appoint. Those appointments are seen as the key to securing Francis’ legacy.
But in an interview a few days earlier, Burke — who remains head of the Vatican equivalent of the Supreme Court — also publicly raised doubts about Francis’ plans to make wholesale changes in a papal bureaucracy in keeping with the pontiff’s vision of a more open, pastoral church.