No doubt about it, Pope Francis is generating the kind of Internet buzz and sky-high Q Scores that brand managers can only dream of. But is the pontiff becoming a victim of his own good press?
The Vatican once again had to dispel media reports that went well beyond what Francis actually said, as his spokesman formally denied that the pope had signaled an openness to same-sex unions in a recently published conversation with leaders of religious orders.
During the November discussion with leaders of the Jesuits, Franciscans and others, Francis said they needed to engage “complex” situations of modern life, such as the prevalence of broken homes and the growth in gay couples rearing children.
As part of Pope Francis’ pastoral reforms, all 44 senior members of the Roman Curia, or governing body, must take turns hearing confession at a church near the Vatican.
There is even speculation that Francis himself could hear confessions at the Church of the Santo Spirito in Sassia, just outside the Vatican walls, where his bishops and cardinals have been directed to perform the sacrament of penance and reconciliation.
“I think it’s likely the pope will discreetly hear confessions at some point,” said Giacomo Galeazzi, a veteran Vatican watcher from Italy’s La Stampa newspaper. “The pope has long been an advocate of the pastoral aspects of the ministry and now the Curia will as well.”
In private conversations, Pope Francis often acknowledges that reforming the Vatican will be a difficult task opposed by powerful interests in the church. Developments on Monday showed both the progress he has made and the challenges that remain.
Case in point: Cardinal Raymond Burke, an influential American conservative who has worked in the Roman Curia since 2008, lost one key post on Monday when he was left off the Vatican body that vets bishops for the pope to appoint. Those appointments are seen as the key to securing Francis’ legacy.
But in an interview a few days earlier, Burke — who remains head of the Vatican equivalent of the Supreme Court — also publicly raised doubts about Francis’ plans to make wholesale changes in a papal bureaucracy in keeping with the pontiff’s vision of a more open, pastoral church.
At the heart of the Vatican’s new “Metamorphosis of Space” exhibit featuring the works of Spanish architect and artist Santiago Calatrava is the first-ever public display for the model of New York’s St. Nicholas Greek Orthodox Church.
The exhibit’s curator, Micol Forti, said the relationship between the project and the Vatican is casual — “It’s not even a Catholic Church,” she said of St. Nicholas — yet the magnetism of the model is immediately apparent.
“This exhibit is part of a dialogue with contemporary culture, and this particular piece is a large part of it,” Forti said. She pointed out an adjacent series of watercolor paintings Calatrava made to show a kind of evolution between the design of the church and a classic portrait of the Madonna and Child.
Pope Francis is creating a special commission to deal with the clergy sexual abuse crisis on a global scale, a step that comes amid growing criticism that Francis had not given sufficient attention to the scandal.
Boston Cardinal Sean O’Malley made the announcement on Thursday in the Vatican where he was meeting this week with Francis and the other members of the so-called “Gang of Eight” cardinals that the pope chose to help him reform the Roman Curia.
O’Malley, who is the U.S. bishop with perhaps the most credibility on the abuse issue, listed a range of programmatic ideas for the commission, whose members are expected to include lay people, mental health professionals, and other experts in the field as well as leading churchmen.
Laying out a blueprint for the issues that are likely to define his papacy, Pope Francis on Tuesday issued a biting critique of capitalism, calling on world leaders to fight against poverty and for the rich to share their wealth, and urging the media to adjust its priorities.
“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?” Francis asked in an 84-page “apostolic exhortation” that is widely seen as a road map for his papacy akin to a presidential State of the Union address.
“How can we continue to stand by when food is thrown away while people are starving?” he asked. “Today, everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without possibilities, without any means of escape.”
First, the name “Francesco” leapfrogged to No. 1 on the list of the most popular baby names in Italy.
Then, the city of Rome reported a tourism boom, mostly from Latin America.
Now, there’s word Roman Catholic Church attendance is climbing throughout Italy.
Blame it on “the Francis effect.”
Italy’s Center for Studies on New Religions reported Sunday that around half of the 250 priests it surveyed reported a significant rise in church attendance since Cardinal Jorge Mario Bergoglio became Pope Francis in March.
When the nation’s Catholic bishops gather on Monday for their annual fall meeting in Baltimore, one of their chief duties will be choosing a new slate of leaders to guide the American hierarchy for the next three years.
But the more than 200 prelates will also be looking over their heads — and maybe their shoulders — to the Vatican to gauge what Pope Francis’ dramatic new approach means for their future.
If Francis has made one thing clear in his nearly nine months on the job, it is that he wants the church to radically change its tone and style, starting at the top. The pontiff has repeatedly blasted careerism among churchmen and ripped “airport bishops” who spend more time jetting around the globe — and to Rome — rather than being pastors who go out to their flock and come back “smelling of the sheep,” as he likes to put it.
The Vatican on Monday moved to quash speculation that at least two women would be among the cardinals that Pope Francis will name in February, saying such a move was “not a realistic possibility.”
Over the weekend, Irish media reported that Francis could name Linda Hogan and Mary McAleese as cardinals. Both are associated with Trinity College in Dublin: Hogan as a professor of ecumenism, and McAleese, the former president of Ireland, as a former professor.
Some Italian media that carried the story speculated that Cecile Kyenge, the Congo-born Italian minister of integration, could be a candidate as well. Kyenge is a devout Catholic and a graduate of the Catholic University of the Sacred Heart in Milan.
At a speech in St. Peter's Square, Pope Francis was joined on stage by an incredibly cute young boy.
As NPR reports:
Protocol is a concept that's often lost on young children and this boy – part of a group of children invited to sit near the pontiff during a speech — didn't see any reason why he shouldn't hang out for a bit with the guy in white.
The Telegraph provides a video and this quote:
The unidentified boy refused to leave the Pope's side, clinging to his legs while two Cardinals tried to encourage him to sit back down with sweets.
The election of Pope Francis in March heralded a season of surprises for the Catholic Church, but perhaps none so unexpected – and unsettling for conservatives – as the re-emergence of the late Chicago Cardinal Joseph Bernardin as a model for the American Catholic future.
While there is no indication that Francis knows the writings of Bernardin, who died in 1996, many say the pope’s remarks repeatedly evoke Bernardin’s signature teachings on the “consistent ethic of life” – the view that church doctrine champions the poor and vulnerable from womb to tomb – and on finding “common ground” to heal divisions in the church.
The rite of baptism got big press as Archbishop of Canterbury Justin Welby christened Prince George, a future king of England on Wednesday.
Welby made it a teachable moment for a country where only one in six are baptized. In a YouTube video, he explains that by bringing their son forward for baptism, Prince William and Duchess Catherine are “bringing God into the middle of it all.”
Last month, Pope Francis gave the sacrament a boost when he called a pregnant, unmarried woman to encourage her faith and offered to baptize her baby. While his main message was anti-abortion, his call also reminded Catholics that children of unmarried parents are welcome in the church.
Moved by the election of Pope Francis seven months ago, the name “Francesco” has leapfrogged to No. 1 on the list of the most popular baby names in Italy, according to a study.
The study, conducted by Enzo Caffarelli, who researches the origins of names at Rome’s Tor Vergata University, along with telephone directory publisher Seat PG Italia, also showed a trend toward re-naming streets, town squares, and parks for St. Francis of Assisi, the pontiff’s namesake.
Could a woman vote for the next pope?
Pope Francis has said repeatedly that he wants to see greater roles for women in the Catholic Church, and some argue that he could take a giant step in that direction by appointing women to the College of Cardinals – the select and (so far) all-male club of “Princes of the Church” that casts secret ballots in a conclave to elect a new pope.
Whether it’s even possible is a matter of debate. But that hasn’t stopped the feverish speculation, which was sparked last month by an article in a Spanish newspaper in which Juan Arias, a former priest who writes from Brazil, wrote that the idea “is not a joke. It’s something that Pope Francis has thought about before: naming a woman cardinal.”
As online worship becomes more common in some churches, leaders within the United Methodist Church are debating whether the denomination should condone online Communion.
About 30 denominational leaders met last week after Central United Methodist Church in Concord, N.C., announced plans to launch an online campus that potentially would offer online Communion. Some nondenominational churches already offer online Communion, according to United Methodist News Service, but leaders urged the denomination’s bishops to call for a moratorium on the practice and do further study of online ministries.
The majority of the leaders agreed with the statement that Communion “entails the actual tactile sharing of bread and wine in a service that involves people corporeally together in the same place.” Not everyone, however, agreed that congregants must be in the same place.
Ancient stones, steep stairs, and sparkling fresh air greeted me upon arrival in Assisi, Italy, a month ago. Lush olive groves, leaves iridescent in the sun, offset the city stones. “What sort of place is this, that shaped St. Francis 800 years ago?” I asked myself. Eager to deepen my understanding of the saint, I had returned to Assisi to walk in the footsteps of St. Francis.
Profligate playboy, drama king, dejected knight, young Francis lived life large. He grew up in turbulent times, with civic unrest in Assisi and war with nearby Perugia surrounding him. Returning from a year as a prisoner of war in Perugia, sick and weak, Francis drifted. When he sold his cloth merchant father’s wares to repair a church, his father chained him in punishment. Francis stripped in public, denouncing his father. Unlikely material for a saint.
Yet God shaped Francis over time, and Francis yielded. A simple saint, Francis wanted one thing. Nothing but God, he proclaimed, shedding all else. He chose a life of simplicity, serving the poor, and calling the church to reform.
The special committee of eight cardinals created by Pope Francis with the goal of dramatically reforming the Vatican’s governance got off to an “encouraging” start, the Vatican’s chief spokesman said Wednesday, with a warning not to expect regular updates.
The Rev. Federico Lombardi said Francis met with the so-called Gang of Eight, or the Vatican G-8, on Tuesday and Wednesday to seek their counsel on possible reforms ranging from pastoral work with families and the role of the laity to the prickly issue of tackling the Vatican bureaucracy.
Pope Francis has once again given a startlingly candid interview that reinforces his vision of a Catholic Church that engages the world and helps the poor rather than pursuing culture wars, and one “that is not just top-down but also horizontal.”
The pope’s conversation with Eugenio Scalfari, an atheist and well-known editor of the Italian newspaper La Repubblica, took place at the pope’s residence in the Vatican guesthouse on Sept. 24 and was published on Tuesday.
His newest bombshell come just two weeks after the publication of the pope’s lengthy, groundbreaking interview with a Jesuit journalist in which Francis said the church was “obsessed” with a few moral issues, like abortion and homosexuality, and needed an “attitude” adjustment if it hopes to strike a “new balance” in its approach to the wider world.
Pope Francis criticized what he called the “idolatry of money” on Sunday in a trip to one of the poorest regions of the European Union.
The pontiff, visiting the island of Sardinia off Italy’s western coast, departed from his prepared remarks to talk about his own family’s struggles as Italian immigrants in Argentina. Speaking on an island where more than half of workers under 30 are unemployed, Francis told the masses: “Don’t let yourselves be robbed of hope.”
Pope Francis’ comments last week on everything from gays to abortion (less talk, more mercy), the hierarchy (be pastors, not bureaucrats), and religious faith (doubt is part of belief) continue to reverberate through the church and the media.
Here are five broader insights that this wide-ranging interview revealed about Francis — and why they will be keys to reading his pontificate, and perhaps the future of Catholicism.