Campaign
Jakarta's Christian governor has been sentenced to two years in jail for blasphemy, a harsher-than-expected ruling critics fear will embolden hardline Islamist forces to challenge secularism in Indonesia, the world's largest Muslim-majority nation. The April 9 guilty verdict for Basuki Tjahaja Purnama comes amid concern about the growing influence of Islamist groups, who organized mass rallies during a tumultuous election campaign that ended with Purnama losing his bid for another term as governor.
![](https://sojo.net/sites/default/files/styles/medium_square/public/blog/gopdebate.jpg?itok=yRmIkwTx)
Image via REUTERS/Randall Hill/RNS
The run-up to the Feb. 1 Iowa caucus has shifted from who is toughest on ISIS or immigration or Obamacare to an all-out scramble to court evangelicals — an estimated 60 percent of Republican caucus likely voters. However, a new report from the Public Religion Research Institute shows that evangelicals may be sharing their November election clout with a different voting bloc. PRRI found about one in four Iowans identify as evangelical but a similar percentage say they have no religious identity, the nones.
WHEN YOU GIVE a luncheon, Jesus says, don’t invite your rich neighbors; instead invite the poor, the vulnerable, the outcast. I was reminded of Jesus’ words recently when President Obama came to Boston. Local foodies celebrated his stop at a hip restaurant. However, only the “rich neighbors” were invited: Thirty guests who had paid up to $33,400 each in political contributions were given the opportunity to lunch with the president.
Amazingly, a $33,000 lunch is pocket change for those now entitled, thanks to Citizens United, to the ears of our politicians. In the 2012 election, one multibillionaire spent $150 million to defeat Obama. Thirty-two super PAC donors, “giving an average of $9.9 million each, matched the $313 million that President Obama and Mitt Romney raised from all of their small donors combined—that’s at least 3.7 million people giving less than $200,” stated a 2013 report that examined Federal Elections Commission data.
I firmly believe that people of faith can transform the world. Despite the many flaws and failures of the church and her people, Christians have a tremendous amount of power and influence to do good. This campaign is all about harnessing the leadership of churches and clergy, and encouraging people of faith to raise their voices on behalf of women and girls. Through education and empowerment, we can confront gender-based oppressions and change harmful practices, policies, and structures within the church and the broader culture. It’s a tall order, but one that demands nothing less from us if we truly believe in the sacred worth of women and girls.
As small bands of protesters from Westboro Baptist Church take their trademark “God Hates Fags” signs to demonstrations outside funerals, concerts, and schools across the country, a new message has come to their Topeka, Kan., headquarters: “God loves gays.”
The God Loves Gays Billboard Project launched Aug. 9 on the crowdfunding site Indiegogo, aiming to raise $50,000 to put up a sign about three miles from the church. Organizers hoped to reach the goal by Oct. 8 but surpassed it about a month and a half early.
On Oct. 6, the campaign reached $100,000, two days after the announcement that there is space for another billboard, this one in Salt Lake City, the heart of Mormon country.
The project shows the power of harnessing online media — in this case, a crowdfunding site such as Indiegogo — to push back against religious hate speech from a reviled source.
IN ITS SEEMINGLY endless quest to attack the few remaining pillars of our campaign finance laws, the Supreme Court issued a brazen ruling in McCutcheon vs. FEC, striking down the aggregate contribution limits that capped the overall amount individuals could give to candidates and political parties each election cycle. As it was with Citizens United—the 2010 decision that said corporations and unions could spend unlimited amounts—the court’s April ruling was striking not only in its naiveté about the effect of money in politics, but in its naiveté about the nature of the American experiment itself.
Whereas Citizens United focused on the nature of corporate spending in elections, this decision cuts straight to the chase. Should wealthy people have a greater ability to fund political parties and candidates—and benefit from the greater access and influence that awards them? The court sent a clear message about where it stands: Yes, they should. Chief Justice John Roberts, writing for the majority, even cloaked the decision in pious language, stating, “if the First Amendment protects flag burning, funeral protests, and Nazi parades ... it surely protects political campaign speech despite popular opposition.”
Traditionally the court has asserted that the government has an interest in preventing corruption and the appearance of corruption, the latter in order to sustain public faith in the democratic process. However, the McCutcheon decision defines “corruption” so narrowly that the original statute is essentially useless. The government can no longer prevent the appearance of corruption, and it would have a difficult time proving “quid-pro-quo corruption” occurred in the first place
But despite this disheartening fact, there’s a glimmer of hope. One of the unintended effects of Citizens United was that it created a major “teachable moment” for the public about campaign finance—an issue that had previously gained little attention and was easily misunderstood.
Last month, Lauren Anderson Youngblood, communications manager for the Secular Coalition for America, approached Broderick Johnson, a senior adviser to the Obama campaign, as they both left a conference on religion and the election.
The SCA is an umbrella group representing 11 nontheistic organizations. So who, Youngblood asked Johnson, could she reach out to with their concerns about civil rights, access to health care and education?
“He said, ‘We don’t view you as a constituency,’” Youngblood said. “He said, ‘We don’t do outreach to that community.’”
After Tuesday's election, that may soon change. According to a Pew Forum on Religion & Public Life study released last month, “nones” — those who say they have no religious affiliation or do not believe in God — are the fastest-growing faith group in America, at 20 percent of the population, or 46 million adults.
In addition, nationwide exit polls conducted Tuesday show that "nones" made up 12 percent of all voters — more than the combined number of voters who are Jewish, Muslim or members of other non-Christian faiths (9 percent), and only slightly smaller than the combined number of Hispanic Catholics and Black Protestants (14 percent).
SALT LAKE CITY — Mormons in Utah and across the nation were thrilled by the prospect that one of their own might occupy the highest office in the land.
That won’t happen now. But Mitt Romney came closer than any other Latter-day Saint since that once-beleaguered brand of Christianity burst onto the American scene in 1830.
"For many Latter-day Saints, it was a surprise that a Mormon candidate was able to make it as far as Mitt," said Stuart Reid, a Mormon and a Republican state senator from Ogden, Utah. "He’s done more than any single person in recent church history to share with the general public what a Mormon is, putting up a very positive image about Mormons and creating interest in our faith that was unprecedented."
Despite the defeat for Romney, Mormonism came out a winner, said Philip Barlow, chair of Mormon history and culture at Utah State University.
"It developed a thicker skin in the eyes of the world," Barlow said, "and the world could see that a Mormon who runs for office isn’t, by definition, a nut case."
Overall, most observers say, the Romney candidacy was a net positive for his Utah-based faith.
Christian leaders asked, and the presidential nominees answered. The poverty rate in America is still at a staggering 15 percent and 46.2 million Americans remain in poverty — what is your plan to address the problem?
The Circle of Protection, composed of Christian leaders from across the religious spectrum, released President Barack Obama's and GOP nominee Mitt Romney's video responses today at the National Press Club in Washington, D.C.
(VIDEOS from Obama and Romney after the jump.)
People of faith -- including evangelical Christians -- will be voting both ways in the upcoming election. It is simply not true that they will be voting only on one or two issues.
And, if evangelicals focus on many of the issues central to their faith, rather than becoming partisan cheerleaders, they might be able to raise some critical issues in this election and to hold both sides more accountable, even in a campaign that both Richard and I suspect will be one of the ugliest in U.S. history.
At the end of the evening, Amy remarked that if the upcoming election debates were as civil and substantive as this evening was, we would all be very grateful.
Social justice index: USA No. 27 of 31. Democrats in Congress attempt to eat on $4.50 a day to protest potential budget cuts. Republicans shift focus from jobs to God. OpEd: Obama, the G20 and the 99 percent. In Congress, the rich get richer. The Shadow Superpower. And the U.S. sues South Carolina over immigration law.
Perhaps the most important finding from the report is that we have both the experience and the policy tools necessary to cut poverty in half.
Between 1964 and 1973, under both Democratic and Republican administrations, the U.S. poverty rate fell by nearly half (43 percent) as a strong economy and effective public policy initiatives expanded the middle class.
Similarly, between 1993 and 2000, shared economic growth combined with policy interventions such as an enhanced earned income tax credit and minimum wage increase worked together to cut child poverty from 23 percent to 16 percent.
We can't do this alone.
(+Video may contain coarse language+)
Indie music darling, Jeff Mangum, who rarely plays in public, surprised #OccupyWallStreet protesters in New York City earlier this week with an impromptu concert. A New Jersey singer-songwriter pens two songs for revolutions. And an order of Catholic nuns offer free mp3 downloads of a protest song inspired by the life of St. Francis of Assisi.
The Daily Show With Jon Stewart | Mon - Thurs 11p / 10c | |||
Mexed Out | ||||
|
How ironic that for all the protests going on about unemployment these days that a parallel debate is occurring in our agricultural sector: What to do about a shortage of workers to pick crops or care for livestock on U.S. farms.
Live, streaming video from #OccupyWallStreet in New York City
Let’s face it — while lawmakers are picking their own battles in Washington, they aren’t fighting on the ground in Afghanistan. Winning elections has become more important than implementing winning foreign policy strategies that would end the war and bring our service men and women safely home.
And it’s my generation that’s being sacrificed.
What's more obscene? Thirty-thousand children dead in Somalia in three months? Or the world standing by and letting it happen?
In his column last week, Sojourners chief Jim Wallis talked about his frustration with the perennial misuse of the word "evangelical" by various media to describe folks and ideas that, in his view, and that of many of us who self-describe as evangelicals, don't bear any resemblance to what we understand that term to actually mean.
Below is a compilation of recent media reports where the word "evangelical" is invoked. When you read these, evangelical brothers and sisters, do you recognize yourself in how the word is used and defined? Or does it ring false to you and your understanding of what "evangelical" really and truly means?
Sojourners has always tried to understand and advocate for "biblical politics." But what does that mean now, especially as we approach another major election?
I was talking the other day to a Christian leader who has given his life to working with the poor. His approach is very grassroots -- he lives in a poor, virtually all-minority community and provides basic services for low-income people. He said, "If you work with and for the poor, you inevitably run into injustice." In other words, poverty isn't caused by accident. There are unjust systems and structures that create and perpetuate poverty and human suffering. And service alone is never enough; working to change both the attitudes and institutional arrangements that cause poverty is required.