Countering the Attacks on the War on Poverty with Facts

The vituperative attacks on the War on Poverty sound a little gleeful or mean-spirited or nutty—sometimes all three. A quick review of recent press coverage would lead almost anyone to think that Head Start, Legal Services, community health centers, food stamps, ESEA Title I support for education, the Job Corps, and a host of other programs had no connection to the War on Poverty but materialized sui generis to provide vital services to the poor.

Speaker Highlights National Budget As A Source Of Race-Based Poverty

Lisa Sharon Harper challenged her audience in Emerson Suites to imagine a world where children don’t have to worry about school shootings or where their next meal will come from; where everyone goes to the doctor regularly for check-ups and people don’t lock their doors. Then she said to imagine that every person in that world is African-American.

Want To Win The War On Poverty? For The Sake Of The Most Vulnerable, Let's Work Together

The only way to win the War on Poverty is for liberals and conservatives to make peace -- for the sake of the poor. That would be the best way to mark the 50th anniversary of the War on Poverty, declared by President Lyndon Johnson in his January 1964 State of the Union address. Making peace means replacing ideologies with solutions that actually solve the problems of poverty. With both Republicans and Democrats speaking out on poverty this week, and the recession slowly receding this should be an opportunity to find the focus, commitment, and strategies that could effectively reduce and ultimately eliminate the shameful facts of poverty in the world's richest nation.

Five Ways to De-Commercialize Christmas

Scene from Piatt family’s Pulp Christmas video/YouTube

We’ve created a Christmas monster: a grotesque assemblage of pagan, Christian and capitalist symbolism into something that resembles something we’re both attracted to and repulsed by at the same time. We’re fueled by an admixture of both guilt and greed, while the domestic economy pins its annual hopes on our propensity for spending far more than we have or want to spend.

All in the name of baby Jesus.

It seems that we have no means of escaping the vortex of materialism, partly because whoever is the first not to buy gifts is the cheap jerk who throws the whole transactional nature of gift-giving out of whack. But one Christmas, a few years back, my wife, Amy, and I had finally reached our limit. We were in the midst of our Financial Peace budget slim-down and Christmas spending was an obvious target.

It's Been a Whirlwind of World-Changing Work

Jim Wallis prays with members of Congress during the #FaithfulFilibuster and the government shutdown. Brandon Hook/Sojourners

In the short three months that I have been at Sojourners as the director of individual giving, I’ve been humbled and inspired by the countless social justice activists who make up our community.  In these three months, I have witnessed activism for immigration reform, a vigil for those most affected by congressional dysfunction, organizing for climate change, a prophetic stand for racial justice, the launching of a new campaign to empower women and girls, and much more.

The Budget and Your Neighbor

Mosaic of the Good Samaritan, Renata Sedmakova / Shutterstock.com

Mosaic of the Good Samaritan, Renata Sedmakova / Shutterstock.com

Gov. John R. Kasich (R-Ohio) did a shocking thing recently. He broke with his political allies and decided to expand Medicaid to 275,000 poor people in his state through the Affordable Care Act. Then he called a spade a spade, saying: “I’m concerned about the fact there seems to be a war on the poor.”

Kasich’s statement came just two days ago. And today, 47 million low-income Americans will see their food stamps benefits decrease as stimulus funding ends. In light of this newly named “war on the poor,” I’ve been reflecting on Jesus’ story of the Good Samaritan, and the man’s question to Jesus, “Who is my neighbor?” What an intriguing question.

Of course one of the most incredible things about this story is that Jesus never answers the lawyer’s question. Rather, he tells a story about a man beaten by robbers on a dangerous road. He was stripped naked left lying there, clinging to life. Both a priest and Levite pass him by, but a Samaritan went out of his way, broke his usual routine, used up his own gas (or at least his donkey’s energy) to bring the man to an inn. And he took care of him overnight at the inn, offering the innkeeper what would today be about $330.

And then Jesus flips the script! The lawyer asked who exactly is my neighbor? Who do I have to love? And conversely who can I cross off my need-to-love list?

Jesus doesn’t answer the question. Jesus returns his question with a question: “Who was a neighbor to the man who fell into the hands of robbers?”

Nowadays we hardly have a concept of what it means to be a neighbor anymore.