Now as a mother of a young adult and two teenagers, I believe it is important to share my story so that society is aware that sexual assault occurs frequently, even in Asian American communities. Just because we do not share our experiences publicly does not mean that Asian Americans are immune to sexual violence. Just because we carry the burden for decades doesn’t make our experiences untrue. Just because we do not share our stories doesn’t mean that we need to continue to live in shame.
For many Asian immigrants and refugees, coming to the United States wasn’t fully voluntary, but a result of war and poverty. Just as the Hebrews needed to learn to live as exiles, Asian Americans needed to find a way to make a new home in a new land. While their hardships reflect the difficulty of exile, Jimmy’s and Mary’s familial love and corporate responsibility also model for me how we Christians are to follow Jesus in the midst of this empire.
“I think it’s unfortunate that a lot of Asian Americans don’t know who Vincent Chin is,” one of the respondents says. Make that even more Americans, of every heritage.
1. A Fitting Nobel for Malala Yousafzai and Kailash Satyarthi
“The Nobel committee has given an award to a seventeen-year-old, the youngest Peace Prize laureate ever. In one way, that is an act of faith about what and who Malala Yousafzai will become—not only about who she has been.”
2. Lecrae: 'Christians Have Prostituted Art to Give Answers'
"Christians have really used and almost in some senses prostituted art in order to give answers instead of telling great stories and raising great questions," says the wildly successful rapper.
3. WATCH: Columbus Day Under Attack
The Seattle City Council voted to replace Columbus Day with ''Indigenous Peoples Day." Leave it to Stephen Colbert to defend this "traditional holiday."
4. Islam and the Mother Lode of Bad Ideas: The Bill Maher, Sam Harris, and Ben Affleck Debate
Sam Harris says, "Islam is the mother lode of bad ideas." But isn''t saying this, in fact, scapegoating Islam and Muslims?
There are few things as exhausting, draining, and disheartening as family drama. I’m not talking low-level sibling rivalry over who gets shotgun all the time. I’m talking deep-rooted family issues that go generations back. That kind of family drama shows up in the most inopportune times in the most inappropriate places — at someone’s wedding or funeral, at the family reunion, or while grocery shopping.
But when family drama shows up in the church, it grieves me. It riles me up like nothing else does because it is in my identity as a Christian and Jesus-follower where I am all of who God created me to be and has called me to be — Asian and American, Korean, female, friend, daughter, wife, mother, sister, aunt, writer, manager, advocate, activist. The church is the place where I and everyone else SHOULD be able to get real and raw and honest to work out the kinks and twists, to name the places of pain and hurt, and to find both healing and full restoration and redemption.
So when the church uses bits and pieces of “my” culture — the way my parents speak English (or the way majority culture people interpret the way my parents speak English) or the way I look (or the way the majority culture would reproduce what they think I look like) – for laughs and giggles, it’s not simply a weak attempt at humor. It’s wrong. It’s hurtful. It’s not honoring. It can start out as “an honest mistake” with “good intentions,” but ignored, it can lead to sin.
Fortunately, there is room for mistakes, apologies, dialogue, learning, and forgiveness.
The most comprehensive study of religion and Asian-Americans to date finds them less religious than most Americans, but also far more religiously diverse.
Within that diversity, however, researchers discovered a wealth of spirituality.
“Asian-Americans are really a study in contrasts, with religious groups that are running the gamut from highly religious to highly secular,” said Cary Funk, lead researcher on “Asian Americans: A Mosaic of Faiths,” released Thursday (June 19) by the Pew Forum on Religion & Public Life.
Though a plurality of Asian-Americans are Christian, “it’s a striking difference” compared to the U.S. population in general, Funk said.
Tim Tebow references were a dime a dozen as the 2011-2012 NFL season drew to a close. News media, op-eds, fans, Bill Maher — everyone was talking about the Broncos QB's accomplishments, his unabashed Christian faith, the way he would pray when he scored a touchdown. (See: Tebowing.)
And plenty of people questioned whether or not God was really on Tim's side.
Football season is over, and the lull in “Tebow fever” is forcing more than a few of us to look for similar athletic incarnations of the John 3:16-face painted footballer. So when word got around that the New York Knick’s (until recently) virtually unknown point guard Jeremy Lin is scoring some big points at the start of his professional career AND that he is a committed Christian, the masses have found their new fixation.
But are the comparisons between Tebow and Lin really valid?
Today is my one-year anniversary on vitamin L, and it's finally time to talk about.
I struggle with anxiety and clinical depression, and I take vitamin L -- or Lexapro to be exact -- to treat it. It's been one year since I decided enough was enough. I was tired of being tired. Tired of being sad. Tired of always feeling on edge about almost anything.
Last spring I finally sought out the help I needed all along, and took some concrete steps in overcoming depression and the cultural stigma mental health issues carry within the Asian American, American, and Christian cultures. And that is where I find convergence, because May is Asian Pacific American Heritage Month, and it is also Mental Health Awareness Month. I couldn't have orchestrated it better myself.