Here we are today, caught in an economic slump, finding ways to once again dehumanize those that we encouraged to come. The very people who have harvested our food, built our homes and served us over the past 30-plus years, we now declare criminals.
In my beloved Alabama, where 3 percent of the population (largely Hispanic) is estimated to be undocumented, our state government has created the harshest and most egregious anti-immigrant laws in the country. Rep. Micky Hammon and Sen. Scott Beason, sponsors and writers of HB56, stated that these laws would create an atmosphere of “self deportation.” I can only wonder how Native Americans might feel about that concept.
HB56 — passed by the legislature and signed into law by Gov. Robert Bentley in June 2011 — has now been replaced by HB658. The stated purpose of the new legislation was to simplify HB56 and make enforcement less complicated. In the process, stricter guidelines and harsher treatment were incorporated while simplification was ignored.
I am compelled to look at this law as a child of God within the Christian faith, accepting that all people in this world are my brothers and sisters, created by the God who breathed life into me and into them, making us one family.
I participated the Jericho March for people of faith, organized by the New Sanctuary Movement of New York. We walked the half mile loop around the Supreme Court in silence, praying for a society that builds up justice and dignity. The tough part about this morning was dealing with “the others.”
The National Council of La Raza (NCLR, the largest national Hispanic civil rights and advocacy organization) released a report Tuesday on anti-immigration legislation passed or considered by states. The 41-page report focuses primarily on Arizona’s SB 1070, and similar laws, and the effects these had on issues other than immigration.
My adoptive dad’s family goes back five generations in Mississippi. They endured the most ruthless lashes of American slavery and the most brutal state-sponsored terrorism during the Jim Crow legal regime. In fact, my dad personally had a brush with the Klan as a child. The Ku Klux Klan broke up an evening meeting at his grandparents’ church in the early 1950s. He doesn’t remember much about the night, except the terror. In his adult years, he looks back and realizes they were probably organizing.
Organizing… in Mississippi… before Rosa Parks said “No” in Montgomery, Ala. My grandparents were organizing.
Yet even my family history—along with images of sneering white southerners during the desegregation of Little Rock High School, complicit whites riding near-empty buses during the Montgomery bus boycott, and white officers hosing down black children in Birmingham, Alabama—did not prepare me for what I encountered when I traveled to Montgomery, Alabama, last month.
I boarded a plane in Washington, D.C., to fly to Montgomery early on December 17. There I would conduct Sojourners Organizing training for Immigration Reform in partnership with the Greater Birmingham Ministries (GBM), a faith-based organization dedicated to building more just communities and systems in Alabama.
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