APOCALYPSE IS in the air. Perhaps it was the eclipse in August, or the always accelerating churn of foreign and domestic scandal in the news, or the looming threat of climate change. Or perhaps people have always lived this way. But the world feels weighty and close to falling apart, and we start wondering how we would handle the aftermath.
When the English Fall, by David Williams (no relation), examines that possibility: a post-apocalyptic novel about a catastrophe that makes the low-tech, community-minded lifestyle of the Amish the only viable one. We witness the immediate aftermath of the modern life of the English (the Amish name for all non-Amish people) failing due to a solar storm; society is placed under immense stress without the ability to feed itself. In a fantastic choice, this is examined through the life of an Amish farmer named Jacob—how he adapts and the difficult decisions that he must make for his way of life to survive.
The West Nickel Mines School is long gone. Two of the survivors are now married. Several of the couples who lost their daughters have had more children.
The shooting 10 years ago in [Bart Township, Pa.] made headlines across the world as the Amish rushed to forgive the shooter. But the grief and pain live on.
On Oct. 2, 2006, a heavily armed milk truck driver, Charles Carl Roberts IV, burst into the West Nickel Mines School shortly after recess. By the time Roberts had committed suicide, less than an hour later, five girls aged 6-13 were dead, and five others severely wounded.
Amish bishop Samuel Mullet was convicted Sept. 20 of federal hate crimes and conspiracy for exhorting followers to forcibly shear the hair and beards of those who opposed his breakaway Ohio sect.
Mullet’s three sons, his daughter, and 11 other family members and followers from his ultra-strict Amish order 100 miles southeast of Cleveland also were convicted of conspiracy and hate crimes after a trial that attracted international attention.
The 66-year-old bishop could face life in prison for his crimes. U.S. District Judge Dan Aaron Polster scheduled sentencing hearings for Jan. 24.
Assistant U.S. Attorney Bridget Brennan said federal sentencing guidelines recommend a minimum of 17 1/2 years for the other 15 defendants given that their crimes involved violence and kidnapping.
But defense attorneys said the judge has the discretion to sentence some of Mullet’s followers to as little as time already served in jail.
Law officers testified Wednesday about the chaotic and bizarre scene they discovered the night of Oct. 4, 2011, when they arrived at the Holmes County, Ohio, home of Raymond Hershberger, a 79-year-old Amish bishop.
The officers recalled that clumps of gray hair lay on a rocking chair and on the floor of the living room, and a crowd of people were crying and yelling in Pennsylvania Dutch, their first language.
Hershberger’s son, Levi, told the officers that "Some guys broke in and gave Grandpa a bad haircut," a Sheriff’s Department detective said.
The testimony opened the second week of the hate-crime trial of Amish bishop Samuel Mullet Sr. and 15 of his followers. They are accused of conspiracy and kidnapping in what prosecutors describe as hair-cutting attacks on nine religious enemies and estranged family members.
CLEVELAND — No one disputes that followers of Amish bishop Samuel Mullet Sr. used horse-mane shears last year to forcibly cut the beards and hair of other members of Amish communities in rural Ohio.
Only their motivation is in dispute as Mullet and 15 of his faithful stand trial in U.S. District Court on federal hate-crime charges. Did religious bias move them to act, or did a compassionate desire to help wayward brethren return to strict Amish ways?
"Why did they do this? I know it sounds strange: Compassion," defense attorney Dean Carro told jurors Tuesday during opening statements. "No crime has been committed. These were purely good intentions."
But prosecutors showed jurors a photo of defendant Johnny Mullet using one hand to grab the long, white beard of Raymond Hershberger, a 79-year-old Amish bishop, and using the other hand to chop.
The law of God will collide with the law of man this week in a crowded federal courtroom in Cleveland, where 16 Amish defendants — 10 men with full beards, six women in white bonnets — will stand trial on charges related to a series of beard- and hair-cutting attacks against fellow Amish men and women last year.
The case has attracted national and international attention, in part because of public curiosity about the normally reclusive and peaceful Amish community, and because of the peculiar nature of the alleged crimes.
Interest also has been heightened by the fact that the federal government rather than a local prosecutor brought the charges. The case is the first in Ohio to make use of a landmark 2009 federal law that expanded government powers to prosecute hate crimes.
CLEVELAND — Federal prosecutors will be allowed to question witnesses about Amish leader Sam Mullet’s sexual activities when the hate-crime trial of Mullet and 15 followers begins next week, a federal judge ruled on Monday.
U.S. District Judge Dan Aaron Polster also agreed to allow testimony about Mullet’s use of corporal punishment to control followers, but forbid prosecutors from describing his group with words such as cult, sect, clan, band, schism, faction, offshoot, breakaway, renegade, rogue, or splinter group. Witnesses, however, can use any terms they choose.
Polster’s rulings set the stage for a trial that is scheduled to begin Aug. 27 and is expected to attract national attention because of the unusual nature of the charges and the glimpse the case offers into a reclusive Amish community.
CLEVELAND— Members of a fringe Amish group charged with committing hate crimes against fellow Amish have requested that certain words, including "cult," "splinter" and "rogue," be banned from their upcoming trial in U.S. District Court, according to court documents filed Monday (Aug. 13).
They also requested that any Amish called to testify "affirm the truthfulness" of their testimony rather than swear an oath because swearing an oath "would offend the witness' religious outlook."
Samuel Mullet, 66, of Jefferson County, Ohio, and 15 of his male and female followers are charged with hate crimes and cover-ups. Prosecutors accuse them of forcibly cutting the beards and hair of fellow Amish members. The attacks were designed to settle scores with people with whom Mullet and his followers had disputes, prosecutors said.
Like most people, I was deeply troubled by news of another mass shooting, this time at a Sikh temple in Oak Creek, Wis., not far from Milwaukee. On the heels of the tragic massacre in Aurora, Colo., this seemed all the more savage to me, given that it took place in a house of worship.
Maybe it’s because my wife and I work in a church and are aware of such vulnerabilities every day, but my first reaction is defensiveness. I want to raise my guard, double-check the locks and do whatever I can to ensure our safety. It’s the response that makes the most sense, after all.
Or is it?
The Amish are one of the fastest-growing religious groups in North America, according to a new census by researchers at Ohio State University.
The study, released July 27 at the annual meeting of the Rural Sociological Society, suggests a new community sprouting every three and a half weeks.
Nearly 250,000 Amish live in the U.S. and Canada, and the population is expected to exceed 1 million around 2050.
The growth may not be visible outside Amish country, but the rural settlements definitely see the boom.
Editor's Note: This post is a follow-up to yesterday's Ten Ways to Live "Almost Amish.' Author Nancy Sleeth offers tips for achieving each of her principles for "almost Amish" living.
1. Homes are simple, uncluttered, and clean; the outside reflects the inside.
Almost Amish Decluttering Tips:
- Start small: Clean one shelf of a closet, once corner of the basement, or one drawer of your desk each Saturday; by the end of the year, your house (and heart) will be much lighter.
- For each item you bring into the home, give (at least) one away one.
- Limit temptation by reducing catalogs and junk mail: visit www.dmachoice.org and www.catalogchoice.org to remove your name from mailing list.
If I'd also noticed the name of the author, however, I might have picked it up: several years ago I met the Sleeths at the home of mutual friends, and I greatly respect the choices they have made about a simpler, more hospitable lifestyle.
HARRISBURG, Pa.—Nothing is sacred about your religion when it comes to getting a state identification card without a photo.
The Pennsylvania Department of Transportation offers ID cards for those with religious objections to being photographed, including the Amish and certain Mennonite groups. But in order to get a nonphoto ID for religious reasons, applicants must answer a series of 18 questions that delve deeply into their faiths and other personal information.
Now that Pennsylvania has passed one of the nation's toughest voter ID laws to prevent voter fraud, the scope of the questions is drawing criticism.
A pair of scissors transported across state lines has emerged as a controversial element in Ohio's first case under a landmark 2009 federal law that expanded government powers to prosecute hate crimes.
The case involves a dozen members of an Amish sect in central Ohio who are charged with using the shears -- made in New York and brought to Ohio -- to forcibly cut the hair and beards of fellow Amish to avenge a religious dispute.
The travel history of the shears may seem like a peculiar point in the peculiar case that has focused national attention on Ohio's Amish community. But the hate crimes law -- like many other federal statutes, including health-care reform legislation -- is rooted in Congress' far-reaching power to regulate interstate commerce.
Enacted in 2009, the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act was named for a gay University of Wyoming student who was beaten and tortured to death by two men in 1998, and a black man who was chained to a pickup truck and dragged to death in Texas that same year.