Addiction
This spring, I gave up alcohol for Lent, the forty days of penitence between Ash Wednesday and Easter. And now almost one week after the Alleluias and Easter baskets, I may be addicted to Lent.
On Shrove Tuesday, the day before Lent began, my thirteen-year daughter Maya explained alcohol to her seven-year old sister in the backseat of our car: “See, sometimes adults just like having a drink after a long day of work. It helps them relax.” That same week, one of my friends said, “You aren’t a heavy drinker, but you are a consistent drinker.”
It was time to take a break, even if I knew that one glass of red wine at night wasn’t the end of the world. I needed to give it up because I wasn’t sure if I could.
When Jesus showed up, I think it’s interesting that he took that deaf man away from the THEY. He removes him from that system. He sticks his fingers in his ears and spits and touched his tongue and looks to heaven and the text says, he sighed. He looked to heaven and sighed. And the thing is, Jesus didn’t then rebuke the man or his deafness. He didn’t say, I cast out the demon of deafness. He just touched him, looked to heaven, sighed and said “BE OPEN."
It’s a wonderful statement for healing isn’t it? Be open.
It’s an image that’s stuck with me all week. This might sound weird but all week I kept picturing Jesus sticking his fingers in each of your ears and saying “BE OPENED." And then in the same daydream, before I could stop it, I pictured Jesus’ Holy and unwashed fingers in my own ears. He sighed he looked to heaven and he said, "Be opened." To which I said, “No thanks."
PASTOR T.C. RYAN spent 40 years haunted by the shadow life of compulsive sexual behavior. Despite the challenges, Ryan never gave up hope of trying to reach the fullest recovery. He tells his story in Ashamed No More.
Compulsive sexual behavior put Tiger Woods into the headlines and made him an object of ridicule, as it has for so many others. In telling his own story, Ryan tears back the curtain to reveal the fuller story of painful realities, challenges, and hopes for those faced with the daunting task of recovery from similar compulsions.
“Those who are not addicted to sex understandably assume that the addict at least experiences enjoyment from the sexual activity, but this is not the case,” Ryan writes.
As Ryan describes it, he was living a divided life. In one arena he was a capable and gifted pastor. In the other he was plagued by shame, self-loathing, and an inability to stop destructive behavior. His extensive explanation of the cycle of addiction, the lies he had come to believe from childhood, the role that therapy and other supportive measures played in his recovery, and his hopes for how the church can become the ultimate 12-step program make every chapter of this book essential.
photo © 2004 Phil Whitehouse | more info (via: Wylio)Even I can't help admitting that there is a bunch of stuff in the Bible that's hard to relate to. A lot has changed in the last 2,000 to 4,000 years, and I have no form of reference for shepherds and agrarian life, and I don't know what it's like to have a king or a Caesar, and I don't know a single fisherman, much less a centurion, and I guess I can't speak for all of you but personally I've never felt I might need to sacrifice a goat for my sins. That's the thing about our sacred text being so dang old -- it can sometimes be difficult to relate to. Things have changed a bit over the millennia.
But one thing has not changed even a little bit is the human condition. Parts of the Bible can feel hard to relate to until you get to a thing like this reading from Romans 7, in which Paul says, "I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do."
Finally. Something I can relate to. This I know about. I too do not understand my own actions. I too can't manage to consistently do what I know is right. Paul's simple description of the human condition is perhaps a most elegantly put definition of what we now call addiction.
It's no secret that I am a recovering alcoholic. By the grace of God I have been clean and sober for more than 19 years. But, boy, do I remember that feeling of powerlessness that comes from not being able to control your drinking. I'd wake up each morning and have a little talk with myself: "OK Nadia, get it together. Today is going to be different. You just need a little will power." Then, inevitably, later that day I'd say, "Well, just one drink would be OK," or, "I'll only drink wine and not vodka," or, "I'll drink a glass of water between drinks so that I won't get drunk." And sometimes it worked, but mostly it didn't. In the end, my will was just never "strong enough" Like Paul, I did the thing I hated. But that's addiction for you. It's ugly. Yet on some level I feel like we recovering alcoholics and drug addicts have it easy. I mean, our addictions are so obvious. The emotional, spiritual, and physical wreckage caused by alcoholism and drug addiction has a certain conspicuousness to it.
Life is hard. It is full of pain, disappointments, and challenges of every kind. When hard times come our way, we often ask, Why me? And the answer comes: Why not you? We sometimes think that God has forsaken us, and sometimes God is silent. It is difficult to remember the Biblical wisdom that explains why believers, children of God, the beloved of God go through difficult times.
Despite the ongoing catastrophe of nuclear reactor meltdowns following last spring's earthquake, the Japanese people remain largely supportive of nuclear energy.
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Watch the video below of CNN's coverage of Jim Wallis and other faith leaders as they tour the Gulf Coast on a trip sponsored by the Sierra Club. (For live updates, follow @jimwallis on Twitter.)