1. How Do You Forgive a Murder?
TIME’s tremendous cover story returns to Charleston, S.C., to cover a deeper kind of forgiveness — the working out of life after losing loved ones.
2. 60 Minutes Overtime: Inside the Recording of ‘Hamilton’
Go backstage and into the recording studio with the cast of the hit Broadway show about the Founding Fathers, told through rap and hip-hop. “This is the first time I’ve felt particularly American — the last 8 months that I’ve been working on this,” says Daveed Diggs, who plays Thomas Jefferson.
3. ¡Justicia!
Sojourners' December cover story features Latina and Latino leaders in the church. Read here in Spanish and English — a first for the magazine.
Ultimately, we learn to overlook the light already present in these places. We come to think that our responsibility is to bring light when instead we should bear witness to a flame that already exists. In reality, where God is, there is light. If this whole created earth belongs to the Lord, there is no place his light doesn’t send forth a warm glow.
I used to volunteer with an organization called PEER Servants. PEER is an acronym for Partnering for Economic Empowerment and Renewal. PEER Servants partners with indigenous Christian microfinance institutions that want to help transform their communities and empower others to do the same. During my time as a volunteer, I learned about a woman in South Africa who used the profits from her business to begin a nursery school for her community. I read about a man in Uganda who wanted to expand his business so he could provide more jobs for his neighbors. These stories spread hope to my North Carolina home, a hope as warm as a rising sun.
In the first chapter of the biblical book of John, Nathanael says to Phillip, “Can anything good come out of Nazareth?” to which Phillip answers, “Come and see.”
Based on the typical narrative the West gives the African countries, the question might become, “Can anything good come out of the African continent?” And I would answer, “Come and see.”
Taking our cue from these leaders whose understanding of justice is rooted in a multilingual, multicultural context, we published the cover story in both English and Spanish — a first for Sojourners. For English-only speakers, we hope this serves as a reminder that our own perspective is limited. For those who regularly navigate multiple languages and cultures, especially Latino and Latina Christians, we hope you’ll continue to heed the challenge of Bishop Minerva Carcaño: “It is our responsibility to be a voice for justice and to be able to sit at the table with others.”
Right now, a contentious debate over religious freedom is tearing at the social fabric of a nation, and partisans seeking to take advantage of the uproar are fueling the fires of mistrust and division.
But I’m not talking about the U.S. and arguments over contraceptive mandates and same-sex marriage. (And I’m certainly not talking about red coffee cups!) This struggle for religious freedom is taking place in Bangladesh, and the “debate” is being waged not with words and laws, but with machetes and terror.
In the past eight months, five people have been hacked to death by Islamic extremists associated with terror groups such as Ansar Bangla and al-Qaida. Each victim was targeted for writing or publishing works that advocate for secular democracy and criticize religion and fundamentalism. Many other writers have been injured in these attacks.
We have witnessed a remarkable series of events on the Columbia, Mo., campus of the University of Missouri this week. The university president and the chancellor of the Columbia campus resigned Nov. 9 in response to protests claiming that university leadership had failed to appropriately address and respond to a toxic racial climate on campus.
The recent racist incidents, which many students and faculty felt the administration had failed to confront, reveal a stunning lack of empathy for students of color at the university. They include: racial slurs hurled at a black student body president and a black student organization, and a swastika painted in human feces on the wall of a residence hall.
But these specific incidents merely allowed a long-simmering stew of disrespect, verbal attacks, and marginalization of students of color to come boiling to the surface.
The Columbia campus of the University of Missouri is only a two-hour drive from Ferguson, Mo. When Michael Brown was shot in August 2014, protesters took to the streets of Ferguson every night, and student activists from Mizzou were among them. They saw what standing up to entrenched institutional racism looked like, and they saw that victories could be won with non-violent protest.
A new study shows that states that require a background check before purchasing a handgun experience significantly fewer mass shootings, according to The Huffington Post.
Federal laws require background checks for handgun purchases, but many states skirt the law by allowing purchases to occur online or through private sellers. While the study from the organization Everytown for Gun Safety may seem to state the obvious, the notion that background checks save lives is hugely controversial in the U.S., for some reason.
1. Don’t assume racial inequality is normal . This shouldn’t be an easy mistake, but it is one of the most common and most consequential mistakes when thinking about racial inequality. The largely absent social and political urgency over racial injustices makes it clear that many have concluded deep and persistent racial inequality is normal, unsurprising, and not a social emergency.
Yet, how can one see racial injustice if racial inequalities are “supposed” to be as they are? How can our children believe us when we say skin color is irrelevant to one’s abilities if we accept as normal the racial inequality present in all areas of modern life, and teach them to do the same? How can black people as a group not be stigmatized if massive inequality is the expected reality?
When racial inequality is perceived to be normal, then it is obvious that an old, ugly rationale — that black people “get what they deserve” — is alive and well.
Rosa Robles spent 461 days inside a Tucson, Ariz., church after receiving a deportation order that would have separated her from her husband and children.
She has finally received an assurance from the federal government that she will not be deported, so on Nov. 11, she left the church for the first time in over one year.
Sojourners founder and president Jim Wallis appeared Nov. 7 on the Drew Marshall Show, a spiritual talk show that broadcasts on radio stations all over Canada. In the interview, Rev. Wallis discussed a range of topics from baseball and his love of coaching his sons, to Sojourners’ push for immigration reform, Pope Francis’ recent visit, and his upcoming book America’s Original Sin: Racism, White Privilege, and the Bridge to a New America.
Rev. Wallis also talked about his faith journey, from his experience at a revival as a child, to his leaving his home church to join the student movements in the 1960s and 1970s. He discussed the encounter with an elder in his church where an elder said that they had “nothing to do with racism. That’s political. Our faith is private.”
This exchange, Wallis noted, is what led him to eventually leave his church, only to come back to his faith after reading in Matthew 25 about how followers of Christ should treat the “least of these,” and what leads him to say that “Faith is always personal, but never private.”
Gay marriage is now the law of the land and, increasingly, a line in the sand conservative churches say they will not cross.
The latest is the Church of Jesus Christ of Latter-day Saints. On Nov. 5, it issued new guidelines, saying Mormons in same-sex relationships will face possible excommunication and their children will not be permitted to join the church until they are 18 — and then only if they reject their parents’ relationship.
The new policies make the LDS church, with about 15 million members globally, the largest Christian denomination to enact such a formal — and some say draconian — policy. Children of same-sex couples are effectively denied baptism and other ordinances of the church.
“I am sure everyone feels regret about this,” said D. Michael Quinn, a scholar who was excommunicated by the LDS church in 1993 but still considers himself a Mormon.
“The leaders who have instituted this have done so without any relish. They have done so with regret. All Mormons down the line will look at it as regrettable.”