In recent years, the work of librarians has been sucked into the center of the “culture wars” as fascist and authoritarian movements in the U.S. attempt to censor materials, especially about queerness and racial justice. Meanwhile, justice movements have recognized how libraries are a shining example of public-funded community goods.
After former President Donald Trump was shot in the ear during a campaign rally on Saturday, faith leaders expressed their disavowal of political violence, reflections on how to reduce polarization, and a desire for other forms of violence to be taken seriously.
Disarm us, O Lord — our minds, lips, and hearts, and hands — that we may more perfectly love you.
I had been doing therapy for a decade with little results, but things really began to change when I started meditating.
Gospel music is my oasis in troubled times. My colleagues can also attest that it’s the background music by which I conduct most of my work.
As I remember it, I was first introduced to Jamie Grace’s career while listening to a Christian radio show in 2011. At the time, she was a 19-year-old college student majoring in child and youth development, recently signed to a major Contemporary Christian Music (CCM) label, and was less than a year away from being nominated for the 2012 Grammy Award for Contemporary Christian Music Song. She was a Black woman in an industry largely made up of white men; she was open about her diagnoses of Tourette syndrome, attention-deficit/hyperactivity disorder, and obsessive-compulsive disorder at a time when I wasn’t aware of many people who were; and she was a very skilled guitar player, songwriter, and singer. As such, it seemed obvious that she had a bright future in an industry that needed new energy.
The Episcopal Church of Jerusalem and the Middle East protested the closure of Al-Ahli Arab Anglican Hospital in Gaza City as a result of the evacuation of several residential districts ordered by the Israeli military.
A group of us stood on a hill overlooking northern Gaza this spring, not far from the border fence. We were close enough to see the buildings of Beit Hanoun and Jabalia. After a few minutes of description by our guide, we surveyed the scene with binoculars. On closer inspection, what had appeared to be buildings turned out to be rows of rubble. While for months we have viewed such images on screens, actually seeing the destruction, through plumes of smoke and dust, was surreal.
Dioulde and Jallo are two of 20 Mauritanians living in a space that used to be rented out for quinceañeras in the largely working-class area of southeast Los Angeles, where the population is 89.1 percent Latino. Now, in a space that families used to celebrate their daughters’ 15th birthdays under the sprinkling lights of a chandelier, there are rows of futon-style beds lined up against the walls, with folded Muslim prayer rugs, gallon-sized water bottles, and plastic sandals neatly stacked alongside.
By now, you may know that men, broadly speaking, are suffering. Despite the structure of a patriarchal society where men still reap various financial and social benefits, men are regularly facing disparate outcomes on a wide range of measures. Nearly four times as many men as women died by suicide in the U.S., 1 in 7 men report having no close friends, and men see disparate outcomes in mental health, premature deaths, and education.