In an increasingly polarized Congress, protections for pregnant workers via the Pregnant Workers Fairness Act may be an avenue for bipartisanship between conservative and progressive lawmakers and activists — especially for Christians.
“That’s the sort of thing that catches the attention of both those who are operating in worker justice, for women in particular … but also those who are concerned with the unborn,” said Clayton Sinyai, executive director of the Catholic Labor Network. “This [bill] is pro-worker, pro-family, and pro-life, and all of those are concerns for Catholics.”
Supreme Court justices on Tuesday appeared divided over a bid by a man sentenced to death to have his pastor lay hands on him during his execution in Texas in a case testing how far states must go to accommodate religious requests by condemned inmates.
The justices heard more than 90 minutes of oral arguments in John Henry Ramirez’s appeal after Texas officials refused his request to let his Christian pastor touch him and audibly pray as he dies from the lethal injection and lower courts refused to issue a stay of execution.
The court, which has wrestled in recent years over the religious rights of death row inmates, has a 6-3 conservative majority. Some of the conservative justices raised questions about the sincerity of Ramirez’s religious request and how siding with him might affect future cases. The court’s liberal justices appeared to sympathize with Ramirez, who was not contesting his guilt in the appeal.
France’s Catholic Church said on Monday it would sell its real estate and, if needed, take out loans to set up a fund to compensate thousands of people sexually abused by clergy.
A major investigation found in October that French clerics sexually abused more than 200,000 children over the past 70 years.
Gratitude is far more radical than slapping a #blessed hashtag on a social media post. When we give thanks, we are invited to build a beloved community that aligns with our enduring moral values of justice, peace, and love for our neighbors.
The stories we're reading this week offer a binary-rejecting spin on a classic riddle.
Happy birthday, darling. So sorry this post comes 11 days after your actual birthday.
Holding aloft crosses bearing the names of murdered women, hundreds of people marched in Mexico’s capital on Wednesday to protest violence against women amidst a steady nationwide increase in femicides.
Chanting “we are your voice,” organizers used megaphones to read out the names of murdered women in downtown Mexico City.
The “Day of Dead Women” march took place a day after Mexico’s national holiday Day of the Dead. About 500 people took part in the protest, according to a Reuters witness.
I remember the flood of emotions I felt almost a year ago when I heard that the major news networks were calling the 2020 election results: overwhelming relief and renewed hope. Far beyond a victory for then-to-become President Joe Biden, it felt like a victory for our democracy — and an imperative to resuscitate, revitalize, and reinvent that democracy.
Fast forward a year: I’m filled with a festering weariness and escalating heartache.
In practicing surrender daily, I began experiencing God in a way that infused a stronger sense of justice, mercy, and compassion without feeling overwhelmed by the work. By going inward, I was able to reach further outward. How is that possible? ReWire helped me make contemplation a daily practice.
In keeping with the Black radical tradition and the story of the Israelites plundering the Egyptians before they fled Egypt (Exodus 12:35-38), I see my job as a library fellow to be transgressive insofar as I encourage students to "steal Egyptian gold." Libraries are not just places to check out books but spaces where transformative visions can be cast, organizers and students can meet, and institutional knowledge can be turned upside down. Much like the late Black Mennonite, Vincent Harding, or modern Black intellectual Fred Moten, I believe it is the work of scholar-activists to figure out ways to be in but not of institutions. In other words, we must figure out ways to redistribute Pharoah’s spoils for the sake of the mixed multitude.