Honk for Jesus follows Lee-Curtis and his wife First Lady Trinitie Childs (Regina Hall) as they prepare a grand reopening for their Atlanta-area megachurch.
The crises that Puerto Ricans are facing are not simply the results of “natural” disasters, according to Carlos A. Rodríguez. As founder and CEO of The Happy Givers, a Puerto Rico-based nonprofit that provides meals, rebuilds homes, and operates a community farm on the island, Rodríguez sees firsthand the harms of U.S. colonialism and climate change. On the island, residents are very clear that they are oppressed by their status as a colony, and when natural disasters hit, the pain is exacerbated.
While there’s no magic solution, now is the perfect time to make sure every eligible voter nationwide has everything they need to cast their vote, which increasingly means possessing knowledge, motivation, and determination. Here are five concrete and actionable ways that each of us can help empower and inspire every eligible voter to vote this November.
“Centering the marginalized” is common parlance among both Christian and secular social justice advocates. This especially makes sense for Christians, as it was Jesus who said, “the last will be first, and the first will be last” (Matthew 20:16). So when it comes to seeking justice, it makes sense that we’d try to prioritize the experiences and perspectives of those our society discriminates against because of religion, race, gender, sexual orientation, or other identities. But two examples from this past year have made me doubt the viability of an identity-based approach for pursuing social justice.
In Leviticus 25, God instructs Moses and the people of Israel to institute a year of Jubilee. Every 50 years, at the blast of a trumpet, the Jubilee would mark a moral and economic shift in society: Slaves were set free, land was returned to its original owners, and any outstanding debts were eliminated (25:1-12). Similarly, in Deuteronomy 15, God says that every seven years, creditors should “remit the claim that is held against a neighbor” because “the Lord’s remission has been proclaimed.” In the New Testament, Jesus instructs his followers to pray “forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12, Luke 11:4). Scripture is clear when it comes to debt abolition and the freeing of the debtor: God demands a society that delivers justice and freedom to all and rejects a society that physically and rhetorically shackles its people.
O God of all creation, as ocean waters warm, / we grieve the devastation that comes with violent storms. / We pray for people struggling— who need your help and grace / on every flooded island and in each flooded place.
When about 50 people found themselves stranded last week on Martha’s Vineyard, the island’s nonprofit social services agency called on local churches to help. “We rallied and did what any decent human being would do if strangers showed up,” local pastor Rev. Charlotte Wright told Sojourners this week.
Gutsy introduces us to dozens of trailblazing women who are living lives of justice, truth, love, leadership, humor, and reconciliation. The show, produced and hosted by Hillary and her daughter Chelsea Clinton, while not explicitly “faith-based,” is rich with examples of women cultivating the common good. In a recent interview, Chelsea Clinton told me that there are as many ways to be gutsy “as there are women in all of our lives.”
The decline of Christianity in the U.S. has been documented by the Pew Research Center, which projects that Christianity may decline significantly over the next fourty years. On Sept. 13, Pew Research Center released four hypothetical scenarios that model what the religious landscape of the United States might look like if current demographic trends continue. The four models projected that the U.S. population who identify as Christian would decline from 64 percent in 2020 to between 35-54 in 2070. But that may not be a bad thing.
The WCC convenes an assembly only once every eight years. The agenda always includes electing a new, 150-member Central Committee, approving reports and making formal statements on pressing international issues. But that’s not at the heart of what happened in Karlsruhe, nor has it been in the four previous WCC Assemblies I’ve attended.